Quotes About Redemption

Ik vertel je mijn leven alleen opdat jij dit geheim meteen bij aanvang al zult kennen: wij zijn ongelukkig omdat wij denken dat we lief moeten hebben. Om gered te worden moeten wij iets eenvoudigs doen dat ons desalniettemin het zwaarst van alles valt: wegschenken waarnaar wij juist het meest verlangen. Niet hebben, maar geven. Zo zegepralen wij alsnog. Dit heeft mij mijn gebrek geleerd.

Niemand offert zijn toekomst, als hij niet hoopt zijn eigen ziel ermee te redden.

Het is mijn redding geweest dat ik mijn verdriet aan de buitenkant draag, waar het niemand kan ontgaan

Ander mensen dragen hun verdriet in hun hart. Ongezien holt dat hen vanbinnen uit. Het is mijn redding geweest dat ik mijn verdriet aan de buitenkant draag, waar het niemand kan ontgaan.

ET DAIBOLUS INCARNATE EST. ET HOMO FACTUS EST.

The saint endeavours to recover a gift which he has lost; the sinner tries to obtain something which was never his. In brief, he repeats the Fall.

If music can ever restore a lost past, then this was the moment. Redemption! We do crave it. But music is different: we tolerate songs without redemption.

Yes, my eyes are closed to your light. I am an animal, a nigger. But I can be saved. You are fake niggers; maniacs, savages, misers, all of you. - Bad Blood

A man who wants to mutilate himself is certainly damned, isn't he?

Yes, my eyes are closed to your light. I am a beast, a nigger. But I can be saved. You are sham niggers, you, maniacs, fiends, misers. Merchant, you are a nigger; Judge, you are a nigger; General, you are a nigger; Emperor, old itch, you are a nigger: you have drank of the untaxed liquor of Satan's still.

Da cane bastonato, si era di nuovo trasformato in un uomo condannato a percepire le bastonate non come dolore fisico, ma come profonda vergogna.

No doctrine of Redemption that in any way casts the slightest shadow over the high mountain of Divine Sovereignty can be tolerated for a moment.

Christ is the Divine answer to the Devil's overthrow of our first parents.

Afflictions are light when compared with what we really deserve. They are light when compared with sufferings of the Lord Jesus. But perhaps their real lightness is best seen by comparing them with the weight of glory which is awaiting us.

The demands of justice must be met; the requirements of God's holiness must be satisfied; the awful debt we incurred must be paid. And on the Cross this was done; done by none less than the Son of God; done perfectly; done once for all. "It is finished.

Sinful self and all its wretched failures should be sufficiently noticed so as to keep us in the dust before God. Christ and His great salvation should be contemplated so as to lift us above self and fill the soul with thanksgiving.

It is finished." Reader, do you believe it? Or are you trying to add something of our own to the finished work of Christ to secure the favor of God?

The marvel of regeneration is the bringing of a soul out of spiritual death into spiritual life. It is a new creation, which is a bringing of something out of nothing.

La gracia es una provisión para aquellos hombres que están tan caídos que no pueden levantar el hacha de la justicia, tan corruptos que no pueden cambiar su propia naturaleza, tan desobedientes a Dios que no pueden volverse a Él, tan ciegos que no pueden verlo, tan sordos que no pueden escucharlo, y tan muertos que Él mismo debe abrir sus tumbas y levantarlos a la resurrección.

But there was a special reason for mentioning His "side" here—see John 19:34: through His pierced side a way was opened to His heart, the seat of the affections! In John we see Him as the Son of God, and God is love.

The Gospel addresses men as guilty, condemned, perishing criminals. It declares that the most chaste moralist is in the same terrible plight as is the most voluptuous profligate; and the zealous professor, with all his religious performances, is no better off than the most profane infidel. The Gospel contemplates every descendant of Adam as a fallen, polluted, hell-deserving and helpless sinner. The grace which the Gospel publishes is his only hope.

The whole of my life stood open to His view from the beginning. He foresaw my every fall, my every sin, my every backsliding; yet, nevertheless, fixed His heart upon me. Oh, how the realization of this should bow me in wonder and worship before Him!

power He possesses must be restricted, lest He invade the citadel of man's "free will" and reduce him to a "machine." They lower the all-efficacious atonement, which has actually redeemed everyone for whom it was made, to a mere "remedy," which sin-sick souls may use if they feel disposed to; and they enervate the invincible work of the Holy Spirit to an "offer" of the Gospel which sinners may accept or reject as they please.

Our salvation is not "according to our works;" that is to say, it is not due to anything in us, nor the rewarding of anything from us; instead, it is the result of God's own "purpose and grace;" and this grace was given us in Christ Jesus before the world began.