Quotes About Redemption

The LORD is my strength and my song; he has become my salvation. He is my God, and I will praise him, my father's God, and I will exalt him. —EXODUS 15:2

Me. Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! —2 CORINTHIANS 5:17

the foundation of the world. ISAIAH 61:10; 2 CORINTHIANS 5:21; EPHESIANS 4:22–24

For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God. —Ephesians 2:8

paapo chulo

Don't ever leave us again. Vaughn has been horrible. Like pre-Grace horrible.

I have always had a weakness for footnotes. For me a clever or a wicked footnote has redeemed many a text.

Being in love isn't the only way of loving. I realized with all my being that if you loved somebody- it didn't matter who it was- and dedicated yourself to bringing joy to your loved one, you, too, would be redeemed.

No matter how deep in disgrace, a human being IS human, after all.

What must be emphasized in all of this is the difference between trusting Christ, the real person Jesus, with all that that naturally involves, versus trusting some arrangement for sin-remission set up through him — trusting only his role as guilt remover.

the way to inscribe the will of God on the hearts of people in this world is not by way of law or vote but by way of redemption through Jesus. Jesus' kingdom vision is for his redeemed people and for them alone.

The question: What is a Christian? My answer: A Christian is someone who follows Jesus* My former answer: A Christian is someone who has accepted Jesus, and the Christian life focuses on personal practices of piety.

readers. The story of the Bible is creation, fall, and then covenant community—page after page of community—as the context in which our wonderful redemption takes place.

There is no kingdom that is not about a just society, as there is no kingdom without redemption under Christ. Yet I'm convinced that both of these approaches to kingdom fall substantially short of what kingdom meant to Jesus, so we need once again to be patient enough to ponder what the Bible teaches.

What must be emphasized in all of this is the difference between trusting Christ, the real person Jesus, with all that that naturally involves, versus trusting some arrangement for sin-remission set up through him — trusting only his role as guilt remover. These

These changes reflect the Jesus Creed: Because Jesus loves others (us), he offers himself for us to replace the lamb. Thus, the Lord's Supper is Passover morphed by the Jesus Creed. The Passover lamb becomes the Lamb of God, and the Lamb of God leaves us a rhythm by which to remember what he has done for us.

Jesus sufferes to sympathize with our sufferings.

our pain, we are invited to join Jesus so he can share our pain.

He experiences for us what we do not want but deserve (slavery and death), and provides for us what we do want but don't deserve (a life of freedom).

Before we can begin to see the cross as something done for us (leading us to faith and worship), we have to see it as something done by us (leading us to repentance)." And: "As we face the cross, then, we can say to ourselves both 'I did it, my sins sent him there' and 'he did it, his love took him there.

What is not out of the question is that what the world sees as a grotesque image, the cross, has become for Christians a place of grace

even Jesus was resurrected with his wounds." I like that: we, too, are raised to a vocation with the wounds of our past intact, visible, and a witness to what God can do.

That is, until we find the story that leads us to the gospel claim that Jesus is the Messiah, we don't have the Bible's story right.

We are saved by Christ, but Christ saves us into discipleship.