Quotes About Redemption

Merciful death. How you love your precious guilt

Jesus Christ our Lord surrendered in order that He might win; He destroyed His enemies by dying for them and conquered death by allowing death to conquer Him.

Entrance into Heaven is not at the hour of death, but at the moment of conversion.

Are you the sum total of your worst acts?

A place where something so terrible had happened shouldn't continue to exist in the world

Yes, He is ris'n who is the First and Last; Who was and is; who liveth and was dead; Beyond the reach of death He now has pass 'd, Of the one glorious Church the glorious Head.

Death is the justification of all the ways of the Christian, the last end of all his sacrifices, the touch of the Great Master which completes the picture.

I believe in the redemptive death and resurrection of Jesus Christ.

women much like this prostitute fled toward Jesus, not away from him. The worse a person felt about herself, the more likely she saw Jesus as a refuge. Has the church lost that gift?

Imperfection is the prerequisite for grace. Light only gets in through the cracks.

We are all trophies of God's grace, some more dramatically than others; Jesus came for the sick and not the well, for the sinner and not the righteous. He came to redeem and transform, to make all things new. May you go forth more committed than ever to nourish the souls who you touch, those tender lives who have sustained the enormous assaults of the universe. (pp.88)

Frederick Buechner writes, "Turn around and believe that the good news that we are loved is gooder than we ever dared hope, and that to believe in that good news, to live out of it and toward it, to be in love with that good news, is of all glad things in this world the gladdest thing of all.

God. Grace means there is nothing we can do to make God love us more —no amount of spiritual calisthenics and renunciations, no amount of knowledge gained from seminaries and divinity schools, no amount of crusading on behalf of righteous causes. And grace means there is nothing we can do to make God love us less —no amount of racism or pride or pornography or adultery or even murder. Grace means that God already loves us as much as an infinite God can possibly love.

Grace means there is nothing we can do to make God love us more... And grace means there is nothing we can do to make God love us less... Grace means that God already loves us as much as an infinite God can possibly love.

Why the delay? Why does God let evil and pain so flagrantly exist, even thrive, on this planet?...He holds back for our sakes. Re-creation involves us; we are, in fact, at the center of his plan...the motive behind all human history, is to develop us, not God. Our very existence announces to the powers in the universe that restoration is under way. Every act of faith by every one of the people of God is like the tolling of a bell, and a faith like Job's reverberates throughout the universe.

No one who meets Jesus ever stays the same.

The down-and-out, who flocked to Jesus when he lived on earth, no longer feel welcome. How did Jesus, the only perfect person in history, manage to attract the notoriously imperfect? And what keeps us from following in his steps today?

Whatever else we may say about it, the atonement fulfills the Jewish principle that only one who has been hurt can forgive. At Calvary, God chose to be hurt.

It was not pastoral teaching, or small group fellowship, or worship services, or books of theology — rather, they mentioned suffering. "People said they grew more during seasons of loss, pain, and crisis than they did at any other time." We discover the hidden value of suffering only by suffering — not as part of God's original or ultimate plan for us, but as a redemptive transformation that takes place in the midst of trial.

Grace is shockingly personal. As Henri Nouwen points out, 'God rejoices. Not because the problems of the world have been solved, not because all human pain and suffering have come to an end, nor because thousands of people have been converted and are now praising him for his goodness. No, God rejoices because one of his children who was lost has been found.

In my lifelong study of the Bible I have looked for an overarching theme, a summary statement of what the whole sprawling book is about. I have settled on this: "God gets his family back." From the first book to the last the Bible tells of wayward children and the tortuous lengths to which God will go to bring them home. Indeed, the entire biblical drama ends with a huge family reunion in the book of Revelation.

The only hope for any of us, regardless of our particular sins, lies in a ruthless trust in a God who inexplicably loves sinners, including those who sin differently than we do.

Jesus, who did not sin, also felt pain.

Could it be that Christians, eager to point out how good we are, neglect the basic fact that the gospel sounds like good news only to bad people?