Quotes About Imagination

One of the painful things about our time is that those who feel certainty are stupid, and those with any imagination and understanding are filled with doubt and indecision.

Science may set limits to knowledge, but should not set limits to imagination.

The true function of logic ... as applied to matters of experience ... is analytic rather than constructive; taken a priori, it shows the possibility of hitherto unsuspected alternatives more often than the impossibility of alternatives which seemed prima facie possible. Thus, while it liberates imagination as to what the world may be, it refuses to legislate as to what the world is

The idea that things must have a beginning is really due to the poverty of our imagination.

Man is essentially a dreamer, wakened sometimes for a moment by some peculiarly obtrusive element in the outer world, but lapsing again quickly into the happy somnolence of imagination.

Travelling, whether in the mental or the physical world, is a joy, and it is good to know that, in the mental world at least, there are vast countries still very imperfectly explored

The world is full of magical things patiently waiting for our wits to grow sharper.

There is no reason why the world could not have come into being without a cause; nor, on the other hand, is there any reason why it should not have always existed. There is no reason to suppose that the world had a beginning at all. The idea that things must have a beginning is really due to the poverty of our imagination.

I have lived in the pursuit of a vision, both personal and social. Personal: to care for what is noble, for what is beautiful, for what is gentle; to allow moments of insight to give wisdom at more mundane times. Social: to see in imagination the society that is to be created, where individuals grow freely, and where hate and greed and envy die because there is nothing to nourish them. These things I believe, and the world, for all its horrors, has left me unshaken.

The romantic movement, in art, in literature, and in politics, is bond up with this subjective way of judging men, not as members of a community, but as aesthetically delightful objects of contemplation. Tigers are more beautiful than sheep, but we prefer them behind bars. The typical romantic removes the bars and enjoys the magnificent leaps with which the tiger annihilates the sheep. He exhorts men to imagine themselves tigers, and when he succeeds the results are not wholly pleasant.

I think every big town should contain artificial waterfalls that people could descend in very fragile canoes, and they should contain bathing pools full of mechanical sharks. Any person found advocating a preventive war should be condemned to two hours a day with these ingenious monsters.

There can be no final goal for human institutions; the best are those that most encourage progress towards others still better. Without effort and change, human life cannot remain good. It is not a finished Utopia that we ought to desire, but a world where imagination and hope are alive and active.

The argument is really no better than that. There is no reason why the world could not have come into being without a cause; nor, on the other hand, is there any reason why it should not have always existed. There is no reason to suppose that the world had a beginning at all. The idea that things must have a beginning is really due to the poverty of our imagination.

There is no reason to suppose that the world had a beginning at all. The idea that things must have a beginning is really due to the poverty of our imagination.

Why do people read? The answer, as regards the great majority, is: 'They don't.

Those who have the habit of controlling powerful mechanisms, and through this control have acquired power over human beings, may be expected to have an imaginative outlook towards their subjects which will be completely different from that of men who depend upon persuasion, however dishonest. Most of us have, at some time, wantonly disturbed an ants' nest, and watched with mild amusement the scurrying confusion that resulted.

Not all of the Greeks, but a large proportion of them, were passionate, unhappy, at war with themselves, driven along one road by the intellect and along another by the passions, with the imagination to conceive heaven and the wilful self-assertion that creates hell.

Those of us who love poetry read the great masterpieces of modern literature before we have any experience of the passions they deal with. To come across a new masterpiece with a more mature mind is a wonderful experience, and one which I have found almost overwhelming.

But without going to such extremes prudence may easily involve the loss of some of the best things in life. The worshipper of Dionysus reacts against prudence. In intoxication, physical or spiritual, he recovers an intensity of feeling which prudence had destroyed; he finds the world full of delight and beauty, and his imagination is suddenly liberated from the prison of every-day preoccupations

Imagination is the goad that forces human beings into restless exertion after their primary needs have been satisfied.

While animals are content with existence and reproduction, men desire also to expand, and their desires in this respect are limited only by what imagination suggests as possible.

To such a man [without philosophy] the world tends to become definite, finite, and obvious; common objects rouse no questions, and unfamiliar possibilities are contemptuously rejected.

The old primitive passions, which civilization has denied, surge up all the stronger for repression. In a moment imagination and instinct travel back through the centuries, and the wild man of the woods emerges from the mental prison in which he has been confined. This is the deeper part of the psychology of the war fever.

A great many of the impulses which now lead nations to go to war are in themselves essential to any vigorous or progressive life. Without imagination and love of adventure a society soon becomes stagnant and begins to decay. Conflict, provided it is not destructive and brutal, is necessary in order to stimulate men's activities, and to secure the victory of what is living over what is dead or merely traditional.