Quotes About Temptation

The best moment for a box of chocolates was before you bit into one. Once you knew it was coconut, the magic was over.

I am a garden of earthly delights. I am the apple you would fall for a thousand times.

It was the most beautiful sweet roll Bee had ever seen. A flawless circle, puffy from rising, it was studded with raisins and drizzled with pink icing. She could feel the hunger rake its claws along her stomach lining as she gazed at it.

They eat from the devil's crock-pot.

She learned a long time ago people were driven by what they thought about the most. Whatever surfaced each morning when they opened their eyes ruled their hearts. Good. Evil. Love. Hate. Benevolence. Sex. Greed.   

A nation of inspired cooks and enthusiastic eaters has, of course, coined a specific word for a lust for a food—goloso (from gola for "throat"), which goes beyond mere appetite, craving, or hunger. Friends readily, even proudly confess to being golosi for cioccolata, sfogliatelle (stuffed pastries), or supplì (melt-in-your-mouth rice and cheese balls).

Sure you don't want a drink? I've got Jack Daniel's, which you can't get anyplace else in this country, believe me.

But the false serpent persuaded Adam that he must still do something to become like God: he must achieve that likeness by deciding and acting for himself...He wanted instead to unravel the mystery of his being for himself, to make himself what God had already made him. That was the Fall of man.

Sin demands to have a man by himself. It withdraws him from the community. The more isolated a person is the more attractive will be the power of sin over him, and the more deeply he becomes involved in it, the more disastrous is his isolation.

Jesus says that every Christian has his own cross waiting for him, a cross destined and appointed by God. Each must endure his allotted share of suffering and rejection. But each has a different share: some God deems worthy of the highest form of suffering, and gives them the grace of martyrdom, while others he does not allow to be tempted above that which they are able to bear. But it is the one and the same cross in every case.

There is always a danger that in our asceticism we shall be tempted to imitate the sufferings of Christ. This is a pious but godless ambition, for beneath it there always lurks the notion that it is possible for us to step into Christ's shoes and suffer as he did and kill the old Adam. We are then presuming to undertake that bitter work of eternal redemption which Christ himself wrought for us. The motive of asceticism was more limited--to equip us for better service and deeper humiliation.

We should never argue with the devil about our sins, but we should speak about our sins only with Jesus.

May we be enabled to say "No" to sin and "Yes" to the sinner.

The temptation of Christ was harder, unspeakably harder, than the temptation of Adam; for Adam carried nothing in himself which could have given the tempter a claim and power over him. But Christ bore in himself the whole burden of the flesh, under the curse, under condemnation; and yet his temptation was henceforth to bring help and salvation to all flesh.

How is it possible to live the life of faith when we grow weary of prayer, when we lose our taste for reading the Bible, and when sleep, food and sensuality deprive us of the joy of communion with God?

The wasted time we are ashamed of, the temptations we succumb to, the weakness and discouragement in our work, the disorder and lack of discipline in our thinking and in our dealings with other people—all these very frequently have their cause in our neglect of morning prayer.

The morning prayer determines the day. Squandered time of which we are ashamed, temptations to which we succumb, weaknesses and lack of courage in work, disorganization and lack of discipline in our thoughts and in our conversation . . . all have their origin most often in the neglect of morning prayer.

There is no fulfilment of the law apart from communion with God, and no communion with God apart from fulfilment of the law. To forget the first condition was the mistake of the Jews, and to forget the second the temptation of the disciples.

There is no resistance to Satan other than flight. Every struggle against lust in one's own strength is doomed to failure. Flee—that can indeed only mean, Flee to that place where you find protection and help flee to the Crucified.

pride (superbia) is not only by itself our primal sin: it also inwardly contaminates all intrinsically good dispositions and robs every virtue of its value before God.

Our response to temptation reveals the substance of our faith.

philandering

Mari sunt satisfac?iile unei vie?i laborioase, a?ezate ?i lini?tite, dar ?i mai mare este atrac?ia abisului.

We all know that, when caught off our guard, there comes a dark temptation from the depths of our lower selves, something atavistic stirs, and we think thoughts, or even do deeds, of which we would never have believed ourselves capable.