Quotes About Sacrifice

True leadership is service and sometimes bondage. Thus, Jesus ends up washing the feet of his pupils. The master acting as a slave.

Two thieves also enjoyed the ride with Jesus. Maybe he's coming back to fulfil the promise that he made that day on the cross. Coming for the thief, rather like a thief himself.

What is the purpose of throwing aside and leaving behind all the corporeal things down on Earth if your only wish is to receive the same things in heaven?

What kind of God would wait for billions of years before sending someone in the world to be killed for the sins of the people?

You cannot expect to keep receiving without giving something back, or paying the price for every pleasure that you wish to enjoy.

You cannot wish for a good life that is full of joy and peace without sacrificing something in return.

You must be ready to sacrifice your health if you wish to gain wealth. That is simply an unavoidable law of nature.

You must break away from all the rules of selfishness and make sharing as your new motto in marriage.

You must sacrifice pleasure in order to obtain the highest pleasure bestowed from your Creator.

Submission is the willingness to give up our right to ourselves, to freely surrender our insistence on having our own way all the time.

There is truly no greater burden than freedom, no heavier load than liberty.

Marriage is the grave of love.

A man says: "I love you - will you marry me?" What he really means is: "Will you come to look after my house, do my mending, bear my children, bring them up, cook for me when necessary, and see that the plumbing is in perfect order? I shall give you board and clothes, though you may have to speak several times about the clothes, and an occasional pat on the cheek.

Only those who have never known slavery wonder at what others will do to escape it.

Jesus didn't really die-someone gave him a long drug that made him look like dead, and he revived in the tomb. Answer: Roman soldiers knew how to kill people, and no disciple would have been fooled by a half-drugged, beat-up Jesus into thinking he'd defeated death and inaugurated the kingdom.

First, we break bread and drink wine together, telling the story of Jesus and his death, because Jesus knew that this set of actions would explain the meaning of his death in a way that nothing else--no theories, no clever ideas--could ever do.

The point of trying to understand the cross better is not so that we can congratulate ourselves for having solved an intellectual crossword puzzle, but so that God's power and wisdom may work in us, through us, and out into the world that still regards Jesus's crucifixion as weakness and folly.

29"I'll tell you the truth," replied Jesus. "No one who has left a house, or brothers or sisters, or mother or father, or children, or lands because of me and the gospel 30will fail to receive back a hundred times more in the present age: houses, brothers, sisters, mothers, children, and lands—with persecutions!—and finally the life of the age to come. 31But plenty of people at the front will end up at the back, and the back at the front.

Albert Schweitzer, a century or more ago, used another strong image. Jesus, he said, was like a man convinced the wheel of history was going to turn in the opposite direction. He waited for this to happen, but it didn't. Then he threw himself upon the wheel, and it crushed him—but it did indeed start to turn in the other direction.

all the future judgment is highlighted basically as good news, not bad. Why so? It is good news, first, because the one through whom God's justice will finally sweep the world is not a hard-hearted, arrogant, or vengeful tyrant but rather the Man of Sorrows, who was acquainted with grief; the Jesus who loved sinners and died for them; the Messiah who took the world's judgment upon himself on the cross.

Following Jesus means denying yourself, saying 'no' to the things that you imagine make up your 'self', and finding to your astonishment that the 'self' you get back is more glorious, more joyful than you could have imagined.

He might have been a wafer in the hands Of priests this day, or music from the lips: Of red-robed choristers, instead he slips Away from church, shakes off our linen bands To don his apron with a nurse: he grips And lifts a stretcher, soothes with gentle hands The frail flesh of the dying, gives them hope, Breathes with the breathless, lends them strength to cope.

Passover takes precedence—it was, after all, the ultimate divine rescue operation and the ultimate revelation of God in action

But over against this downplaying or mocking we also see, from the earliest documents of the New Testament right on through the first five or six centuries of church history, the resolute affirmation of the cross not as an embarrassing episode best left on the margins, but as the mysterious key to the meaning of life, God, the world, and human destiny.