Quotes About Pseudoscience

Philosophy is to religion as psychoanalysis is to pseudoscience

with the elucidation of the genetic code in 1966, Francis Crick confidently declared vitalism dead and buried. Only it still lives on in various pseudosciences. Homeopathy is based on vitalism. Its founder Samuel Hahnemann believed that diseases 'are solely spirit-like (dynamic) derangements of the spirit-like power (the vital principle) that animates the human body'.

Just like religion, science as an institution is and always has been plagued by the temptations of confirmation bias. With alarming ease it morphs into pseudoscience, even – perhaps especially – in the hands of elite experts, and especially when predicting the future and when there's lavish funding at stake.

Una característica típica en que la pseudociencia difiere de la ciencia genuina es que el método científico requiere que se busquen formas de refutar las hipótesis. Por el contrario, la pseudociencia tiende a iniciar desde una afirmación con la cual el proponente está comprometido y busca evidencia para apoyar esa afirmación. La pseudociencia busca confirmaciones y la ciencia busca refutaciones.

Echoing a famous argument by the philosopher Karl Popper, most scientists today insist that the dividing line between science and pseudoscience is whether advocates of a hypothesis deliberately search for evidence that could falsify it and accept the hypothesis only if it survives.

The process of testing claims is called science. Now, If you have a claim that can't be tested thats what we call pseudo-science. The difference between pseudo-science and science is whether or not you can test it.

Astrology is a sickness, not a science ... It is a tree under the shade of which all sorts of superstitions thrive.

I'm not against entertainment: if someone wants to read nonsense-mongers, let them, but I resent the appearance of parity between two articles on an issue as serious as climate change when one article is actually gibberish masked in pseudoscience and the other is well informed and accurate.

Interest in the pseudo-sciences has become extraordinary.

You know the difference between a real science and a pseudoscience? A real science recognizes and accepts its own history without feeling attacked. When you tell a psychiatrist his mental institution came from a lazar house, he becomes infuriated.

phrenologists

One of the reasons for its success is that science has a built-in, error-correcting machinery at its very heart. Some may consider this an overbroad characterization, but to me every time we exercise self-criticism, every time we test our ideas against the outside world, we are doing science. When we are self-indulgent and uncritical, when we confuse hopes and facts, we slide into pseudoscience and superstition.

deluded or not, supporters of superstition and pseudoscience are human beings with real feelings, who, like the skeptics, are trying to figure out how the world works and what our role in it might be. Their motives are in many cases consonant with science. If their culture has not given them all the tools they need to pursue this great quest, let us temper our criticism with kindness. None of us comes fully equipped.

Pseudoscience speaks to powerful emotional needs that science often leaves unfulfilled. It caters to fantasies about personal powers we lack and long for.

I maintain there is much more wonder in science than in pseudoscience. And in addition, to whatever measure this term has any meaning, science has the additional virtue, and it is not an inconsiderable one, of being true.

Science arouses a soaring sense of wonder. But so does pseudoscience. Sparse and poor popularizations of science abandon ecological niches that pseudoscience promptly fills. If it were widely understood that claims to knowledge require adequate evidence before they can be accepted, there would be no room for pseudoscience. But a kind of Gresham's Law prevails in popular culture by which bad science drives out good.

If it were widely understood that claims to knowledge require adequate evidence before they can be accepted, there would be no room for pseudoscience.

If we teach only the findings and products of science – no matter how useful and even inspiring they may be – without communicating its critical method, how can the average person possibly distinguish science from pseudoscience?

The dumbing down of America is most evident in the slow decay of substantive content in the enormously influential media, the 30-second sound bites (now down to 10 seconds or less), lowest common denominator programming, credulous presentations on pseudoscience and superstition, but especially a kind of celebration of ignorance.

every time we exercise self-criticism, every time we test our ideas against the outside world, we are doing science. When we are self-indulgent and uncritical, when we confuse hopes and facts, we slide into pseudoscience and superstition.

One of the reasons for its success is that science has built-in, error-correcting machinery at its very heart. Some may consider this an overbroad characterization, but to me every time we exercise self-criticism, every time we test our ideas against the outside world, we are doing science. When we are self-indulgent and uncritical, when we confuse hopes and facts, we slide into pseudoscience and superstition. Every

Pseudoscience is easier to contrive than science, because distracting confrontations with reality—where we cannot control the outcome of the comparison—are more readily avoided. The standards of argument, what passes for evidence, are much more relaxed. In part for these same reasons, it is much easier to present pseudoscience to the general public than science. But this isn't enough to explain its popularity.

La pseudociencia colma necesidades emocionales poderosas que la ciencia suele dejar insatisfechas

Pseudoscience speaks to powerful emotional needs that science often leaves unfulfilled. It caters to fantasies about personal powers we lack and long for (like those attributed to comic book superheroes today, and earlier, to the gods). In some of its manifestations, it offers satisfaction of spiritual hungers, cures for disease, promises that death is not the end. It reassures us of our cosmic centrality and importance.