Quotes About Social structure

Hierarchy is is much reviled in the present day.

Capitalism is like the law of the jungle with a few rules. There isn't another system that works for our society but left unchecked, capitalism can have a dehumanising effect.

Capitalism is at least tolerable, which cannot be said of Socialism or Communism.

France is a very hierarchical society," he says. "The whole question of service is linked to old ideas of power and class.

Caste was implied in people's names, in the way people referred to each other, in the work they did, in the clothes they wore, in the marriages that were arranged, in the language they spoke. Even so, I never encountered the notion of caste in a single school textbook. Reading Ambedkar alerted me to a gaping hole in our pedagogical universe.

Societies that forgo the exoskeleton of religion should reflect carefully on what will happen to them over several generations. We don't really know, because the first atheistic societies have only emerged in Europe in the last few decades. They are the least efficient societies ever known at turning resources (of which they have a lot) into offspring (of which they have few).

Society was not a "social pyramid" with the proportion of rich to poor sloping gently from one class to the next. Instead, it was more of a "social arrow"- very fat at the bottom where the mass of men live, and very thing at the top where sit the wealthy elite. Nor was this effect by chance; the data did not remotely fit a bell curve, as one would expect if wealth were distributed randomly. It is a social law, he wrote: something "in the nature of man.

Justice and fairness aren't just part of the social studies curriculum, you know. They're the building blocks of our entire society.

In a famous essay in Esquire, the master storyteller Tom Wolfe presents Robert Noyce, the charismatic leader of Fairchild's eight traitors, as the father of Silicon Valley.[51] Noyce came from a family of Congregational ministers in Grinnell, Iowa, the very middle of the Midwest, where the land was as flat as the social structure. When Noyce moved out to California, he brought Grinnell with him, "as though sewn into the lining of his coat.

If a monkey leaves the troop it is born into, it has no chance to inherit its mother's rank. Therefore, high-ranking females will have young of whatever gender stays at home in order to pass on the high rank to them. Low-ranking females will have young of whatever gender leaves the troop in order not to saddle the young with low rank.

All that matters, from a Darwinian perspective, is permanence—and the dominance hierarchy, however social or cultural it might appear, has been around for some half a billion years. It's permanent. It's real.

Every society is already characterized by patterned behavior; otherwise it would be pure conflict and no "society" at all.

Social Institutions Are Necessary—but Insufficient

We are limited by our agreements on possibility. Agreement is a common exclusion of alternate possibilities. Agreement is the cement of social structure. Two or three gathered together, agreeing on what they are after, may create a subset in which their goals can be achieved, even though folly in the eyes of the world. The world in this case means a set of expectancies agreed upon, a set excluding other possibilities.

A banana republic we are not.

It is as futile and dangerous to aim at making of society one large family, as sentimental socialism seeks to do, as to aim at making of it one large team, as positivist socialism seeks to do.

They founded a society based not upon currency and commodities but on the elementary notion that if you failed to raise enough to eat, you would go hungry.

The misuse of the term matriarch has led many people to identify any woman present in a household where no male resides a matriarch. Although anthropologists disagree about whether or not matriarchal societies ever really existed, an examination of available information about the supposed social structure of matriarchies proves without any doubt that the social status of the matriarch was in no way similar to that of black women in the United States.

Every women's movement in America, from its earliest origin to the present day, has been built on a racist foundation, a fact which in no way invalidates feminism as a political ideology. The racial apartheid social structure that characterized 19th and early 20th century American life was mirrored in the women's rights movement. The first white women's rights advocates were never seeking social equality for all women. They were seeking social equality for white women.

Where unity is missing between individuals, the resolution may be simple, but where diversity of interest is dictated by the underlying social, economic, political, or other structure of an interaction or relation, the problem of consensus and cooperation can become correspondingly complex.

Il est évident que les 'vertus prêchées par les confucianistes, respect, humilité... soumission et subordination aux supérieurs en rang et en âge', renforcent puissamment l'autorité politique et sociale de la caste des lettrés, c'est-à-dire leur propre classe. Cette morale formaliste et traditionnelle a beaucoup compté dans la continuité et l'immobilisme social de la Chine.

Apart from religious influence, the family is the most important unit of society.

In a society which is structured the wrong way, piety has no effect.

Our whole image of wolf packs and alphas is completely wrong. Instead, wolves live the way people do:7 in families made up of a mom, a dad, and their children. Sometimes an unrelated wolf can be adopted into a pack, or one of the mom's or dad's relatives is part of the pack (the "maiden aunt"), or a mom or dad who has died could be replaced by a new wolf. But mostly wolf packs are just a mom, a dad, and their pups.