Quotes About Creed

The Athanasian Creed is to me light and intelligible reading in comparison with much that now passes for science.

Believe me, than in half the creeds.

It may be asked how so imbecile and dangerous a creed ever came to be accepted by intelligent beings. I will answer that question more fully in my next volume of plays, which will be entirely devoted to the subject. For

This creed of the desert seemed inexpressible in words, and indeed in thought.

And so about many other things of the same nature, we are trying to make people believe these things, and we make creeds of them; and thus we continue to do our own will, which is the ground of all sin.

The Athanasian Creed is to me light and intelligible reading in comparison with much that now passes for science.

The idea behind reciting a creed is reasonably simple. If you do not say the right lines, you may not be in the right story. For example, if you don't hear the lines, "To be or not to be, that is the question," chances are you are not watching a performance of Hamlet. —RICHARD A. LISCHER19

In the end, there is a normative story that we live into as a church: the story God is telling through scripture, as summarized in the words of the creed. And

There, wealth is a god, and the greed of gain a virtue. There, genius starves, and heroism dies unrewarded. There, faith is martyred, and unbelief elected sovereign monarch of the people. There, the sublime, unreachable mysteries of the Universe are haggled over by poor finite minds who cannot call their lives their own. There, nation wars against nation, creed against creed, soul against soul. Alas, fated planet! how soon shalt thou be extinct, and thy place shall know thee no more!

I know that whenever I see some goon energetically mouthing the words to a song I can't hear, I assume the worst: Creed

Then are seen the cases, so frequent in this age of the world as almost to form the majority, in which the creed remains as it were outside the mind, incrusting and petrifying it again all other influences addressed to the higher parts of our nature; manifesting its power by not suffering any fresh and living conviction to get in, but itself doing nothing for the mind or heart except standing sentinel over them to keep them vacant

Then are seen the cases, so frequent in this age of the world as almost to form the majority, in which the creed remains as it were outside the mind, encrusting and petrifying it against all other influences addressed to the higher parts of our nature; manifesting its power by not suffering any fresh and living conviction to get in, but itself doing nothing for the mind or heart, except standing sentinel over them to keep them vacant.

We are in search of a world outlook. Creeds, therefore, are our concern. The inquiry with which these lectures are concerned is whether, among the beliefs which together constitute our general view of the universe, we should, or should not, include a belief in God. And to this question it is certainly relevant to inquire whether the elimination of such a belief might not involve a loss of value in other elements of our creed—a loss in which we are not prepared to acquiesce.

It seemed that rebellion must have an unassailable base, something guarded not merely from attack, but from the fear of it: such a base as we had in the Red Sea Parts, the desert, or in the minds of the men we converted to our creed.

Man was the one sacred thing. Gibbie's unconscious creed was a powerful leveller, but it was a leveller up, not down. The heart that revered the beggar could afford to be incapable of homage to position.

The bipolar world of the Cold War is history. The new world order, however, is not the One World dreamed of by Wilsonian idealists. It is a Balkanizing world where race, tribe, culture and creed matter most, and democracy is seen not as an end in itself but as a means to an end - the accretion of power by one's own kind to achieve one's own dreams.

I am sick and tired of hearing that it is our moral duty to serve the state, because conservatives believe that it is our moral duty to serve our fellow man regardless of race, sex, affiliation or creed, and when we serve, we believe that it is the state's duty to get out of the way.

That is America. That is America. Those bonds of affection; that common creed. We don't fear the future; we shape it. We embrace it, as one people, stronger together than we are on our own.

Dr. King challenged our country to fulfill the promises of liberty, equality, and justice prescribed in the founding of our great nation. Leading by example, he stressed the teachings of tolerance, service, and love, regardless of race, color, or creed.

These changes reflect the Jesus Creed: Because Jesus loves others (us), he offers himself for us to replace the lamb. Thus, the Lord's Supper is Passover morphed by the Jesus Creed. The Passover lamb becomes the Lamb of God, and the Lamb of God leaves us a rhythm by which to remember what he has done for us.

We are on strike, we, the men of the mind. We are on strike against self-immolation. We are on strike against the creed of unearned rewards and unrewarded duties. We are on strike against the dogma that the pursuit of one's happiness is evil. We are on strike against the doctrine that life is guilt.

The nation which once held the creed that greatness is achieved by production, is now told that it is achieved by squalor.

So Paul did not create the baptismal creed embedded in Galatians 3:26–28. The creed, then, must have preceded Paul. But there is not very much in the New Testament that precedes Paul. His voice is the first voice we hear from the nascent Christian movement. That makes Galatians 3:26–28 one of the oldest statements of faith in all of the New Testament, perhaps even the first such statement in all of Christian history.

My creed is LOVE; Wherever its caravan turns along the way, That is my belief, My faith.