Quotes About Mystic

There are mystics who are said to have experienced God directly. He was a mystic,too,and what he had experienced was vacancy-a complete certainty in the existence of a dying, cooling world, of human beings who had evolved from animals for no purpose at all. He knew

We can only hope to catch a glimpse of people's inner light through their actions and words, and even then it remains an enigma, but the perfect mystic's inner light cannot be contained within him for he does not follow the patterns trod by other men.

Man's life, as required by his nature, is not the life of a mindless brute, of a looting thug or a mooching mystic, but the life of a thinking being—not life by means of force or fraud, but life by means of achievement—not survival at any price, since there's only one price that pays for man's survival: reason.

Almost unanimously, man is regarded as an unnatural phenomenon: either as a supernatural entity, whose mystic (divine) endowment, the mind ("soul"), is above nature—or as a subnatural entity, whose mystic (demoniacal) endowment, the mind, is an enemy of nature ("ecology"). The purpose of all such theories is to exempt man from the Law of Identity.

Kant's expressly stated purpose was to save the morality of self-abnegation and self-sacrifice. He knew that it could not survive without a mystic base—and what it had to be saved from was reason.

Every mystic had always longed for slaves, to protect him from the material reality he dreaded. But you, you grotesque little atavists, stare blindly at the skyscrapers and smokestacks around you and dream of enslaving the material providers who are scientists, inventors, industrialists. When you clamor for public ownership of the means of production, you are clamoring for public ownership of the mind. I have taught my strikers that the answer you deserve is only: 'Try and get it.

I once heard my father tell a friend that his relationship with my mother reminded him of a story by Attar, the twelfth-century Persian mystic poet, about a man who fearlessly rode a ferocious lion. When the narrator followed this brave man to his home, he was shocked to see how easily he was cowed by his wife. How could a man who was not afraid of a fierce beast be so intimidated by his own wife? His host shot back: If it weren't for what happens at home I could never ride a lion.

Mostly, however, I am a mystic. A mystic is someone who understands, contacts, and maps the invisible roads inside of us. Since I was a child, I've always felt as comfortable navigating these inner highways as I have moving on the external plane of existence. It seems that I show up in people's lives when they're ready to cross a threshold into more consciousness, healing, and awakening.

Non-Russian readers do not realize two things: that not all Russians love Dostoievsky as much as Americans do, and that most of those Russians who do, venerate him as a mystic and not as an artist.

Je suis mystique au fond, et je ne crois à rien

So here we all were in the mystic sunset of the autumn hills—old Scribonius Libo in his toga prætexta, the golden light glancing on his shiny bald head and wrinkled hawk face, Balbutius with his gleaming helmet and breastplate, blue-shaven lips compressed in conscientiously dogged opposition, young Asellius with his polished greaves and superior sneer, and the curious throng of townsfolk, legionaries, tribesmen, peasants, lictors, slaves, and attendants.

The creative person, the person who moves from an irrational source of power, has to face the fact that this power antagonizes. Under all the superficial praise of the creative is the desire to kill. It is the old war between the mystic and the nonmystic, a war to the death.

The immediacy of mystic experience simply means that we know God just as we know other objects. God is not a mathematical entity or a system of concepts mutually related to one another and having no reference to experience.

Being, not Doing, is the first aim of the mystic; and hence should be the first interest of the student of mysticism.

To elude nature, to refuse her friendship, and attempt to leap the river of life in the hope of finding God on the other side, is the common error of a perverted mysticality. It is as fatal in result as the opposite error of deliberately arrested development, which, being attuned to the wonderful rhythms of natural life, is content with this increase of sensibility; and, becoming a "nature-mystic," asks no more.

The visionary is a mystic when his vision mediates to him an actuality beyond the reach of the senses. The philosopher is a mystic when he passes beyond thought to the pure apprehension of truth. The active man is a mystic when he knows his actions to be a part of a greater activity.

Traditional doctors say I'm a mystic. I don't deny it.

And, under these names heaven and earth, the whole creation is signified, either as divided into spiritual and material, which seems the more likely, or into the two great parts of the world in which all created things are contained, so that, first of all, the creation is presented in sum, and then its parts are enumerated according to the mystic number of the days.

For there is a virtue in truth; it has an almost mystic power. Like radium, it seems to give off forever and ever grains of energy, atoms of light.

Shprintzl Rudashevsky's wide face takes on a philosophical, even mystic, blankness. She looks like she's wetting her pants and enjoying the warmth.

I suspect that scientists are driven by the sense that the world out there - reality - contains a hidden order, and the scientist is trying to elucidate the hidden order in our reality. And that impulse is what the scientist shares with the mystic. The impulse to get to the bottom of things. To know how the world really works. To know the nature of things.

On the back was a quotation from William Blake that, it occurred to me later, neatly aligned the way of the scientist with that of the mystic: "The true method of knowledge is experiment.

quotation from William Blake that, it occurred to me later, neatly aligned the way of the scientist with that of the mystic: "The true method of knowledge is experiment.

The mystic feels as if his own will were in abeyance, and indeed sometimes as if he were grasped and held by a superior power." This sense of having temporarily surrendered to a superior force often leaves the person feeling as if he or she has been permanently transformed.