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Quotes About Identity

According to the book of Revelation, Jesus died in order to make us not rescued nonentities, but restored human beings with a vocation to play a vital part in God's purposes for the world.
~ Unknown
It is an interesting observation on today's religious climate that many people now get every bit as steamed up about insisting that 'all religions are just the same' as the older dogmaticians did about insisting on particular formulations and interpretations. The dogma that all dogmas are wrong, the monolithic insistence that all monolithic systems are to be rejected, has taken hold of the popular imagination at a level far beyond rational or logical discourse.
~ Unknown
At the individual level, the great controlling myth of our time has been the belief that within each of us there is a real, inner, private 'self', long buried beneath layers of socialization and attempted cultural and religious control, and needing to be rediscovered if we are to live authentic lives. When we 'discover' this 'true authentic self' , we must do whatever it dictates, even if it means ignoring the norms of the 'unenlightened' society all around us.
~ Unknown
The Gospel is not meant to make people odd or less than fully human; it is mean to renew them in their genuine, image-bearing humanness.
~ Unknown
you become like what you worship;
~ Unknown
In God's kingdom, humans get to reflect God at last into the world, in the way they were meant to. They become more fully what humans were meant to be. That is how God becomes king.
~ Unknown
We sometimes speak of someone who's been very ill as being a shadow of their former self. If Paul is right, a Christian in the present life is a mere shadow of his or her future self, the self that person will be when the body that God has waiting in his heavenly storeroom is brought out, already made to measure, and put on over the present one—or over the self that will still exist after bodily death.
~ Unknown
Human" is a kind of midway creature, reflecting God into the world, and reflecting the world back to God.
~ Unknown
Our philosophies have tended to split the world in two: "science" deals only with "hard facts," while the "arts" are imagined to deal in nebulous questions of inner meanings. Equally, in popular culture, inner feelings and motivations (" discovering who you really are" or "going with your heart") are regularly invoked as the true personal reality over against mere outward "identities.
~ Unknown
Jews too, have assumed otherwise (suggesting, for instance, that Paul the Apostle was a traitor to the Jewish world or that he had never really understood it in the first place), the point is worth stressing before we even approach the main work of Paul's life.
~ Unknown
Following Jesus means denying yourself, saying 'no' to the things that you imagine make up your 'self', and finding to your astonishment that the 'self' you get back is more glorious, more joyful than you could have imagined.
~ Unknown
If you belong to Jesus the Messiah, if his Spirit dwells in you, if you are a worshipper of the one true God, maker of heaven and earth—then however you may feel at the moment, whether you are sick or healthy, handsome or jaded, you are simply a shadow of your future self. God intends to transform the "you" you are at the moment into a being—a full, glorious, physical being—who will be much more truly "you" than you've ever been before.
~ Unknown
Unlike those in Philippi (perhaps including some of the Christians) whose citizenship is in Rome, the true citizenship of Jesus' followers is in heaven. This does not mean that Paul is here talking about their 'going to heaven' one day, any more than the Roman citizens in Philippi would expect to go to live in Rome one day (as people sometimes mistakenly suppose). Rather, they are part of the extended empire of 'heaven'.
~ Unknown
Someone who truly understands who he or she is in Christ is further along the road to genuine holiness than someone who, in confusion, anxiously imagines that the new life is the result, rather than the starting-point, of the daily battle with temptation.
~ Unknown
Indeed, sometimes when people are locked up by themselves they quite literally go mad. Without human society, they don't know who they are anymore. It seems that we humans were designed to find our purpose and meaning not simply in ourselves and our own inner lives, but in one another and in the shared meanings and purposes of a family, a street, a workplace, a community, a town, a nation.
~ Unknown
This was something new. They recognized the Jesus followers as a strange new presence in their midst, neither a "religion" nor a "political power," but a whole new kind of life, a new way of being human.
~ Unknown
I think of the Jewish novelist Chaim Potok, whose artistic hero Asher Lev searches for imagery to express the pain of modern Judaism. The only thing he can find that will do—to the predictable horror of his community—is the crucifixion scene, which he paints in fresh and shocking ways. I think of the way in which the first Harry Potter novel ends with the disclosure that Harry had been rescued, as a young child, by the loving self-sacrifice of his mother. We could go on.
~ Unknown
Stories are a basic constituent of human life; they are, in fact, one key element within the total construction of a worldview. I
~ Unknown
And all this "works" because Jesus is Israel's Messiah, representing his people, so that what is true of him is true of them.
~ Unknown
The gospels offer us not so much a different kind of human, but a different kind of God: a God who, having made humans in his own image, will most naturally express himself in and as that image-bearing creature;
~ Unknown
Here again the creeds leave an ominous gap. They don't mention Israel at all.
~ Unknown
But every step away from the Jewish narrative, in this case the Jewish narrative as reaching its focal point in Israel's Messiah, is a step toward paganism.
~ Unknown
Who is the "me" here? The "I" and "me" of Romans 7 is a literary device through which Paul is telling the life story of Israel under the Torah.
~ Unknown
Suppose a cannibal eats a Christian, and suppose the cannibal is then himself converted. The Christian's body has become part of the cannibal's body; who will have which bits at the resurrection?
~ Unknown