Quotes About Identity

If you look into someone's face long enough, eventually you're going to feel that you're looking at yourself.

The only person I knew how to be with now was myself - but I wasn´t really anyone, and I wasn´t really alive. I was just someone who pretended to be alive, a dead mean who spent his days translating a dead man´s book.

All children are love children, he said, but only the best ones are ever called that.

On his best walks, he was able to feel that he was nowhere. And this, finally, was all he ever asked of things: to be nowhere. New York was the nowhere he had built around himself, and he realized that he has no intention of ever leaving it again.

in the end, each life is irreducible to anything other than itself. Which is as much as to say: lives make no sense.

What else we know? Nothing. That´s why we´re sitting together in this car now. Because we´re the same, and because we don´t know a damn thing other than that.

To feel estranged from language is to lose your own body.

If your only motive is to be loved, to ingratiate yourself with the crowd, you're bound to fall into bad habits, and eventually the public will grow tired of you. You have to keep testing yourself, pushing yourself as hard as you can. You do it for yourself, but in the end it's this struggle to do better that endears you to your fans.

It was a wrong number that started it, the telephone ringing three times in the dead of night, and the voice on the other end asking for someone he was not.

What people saw when he appeared before them, then, was not really him, but a person he had invented, an artificial creature he could manipulate in order to manipulate others. He himself remained invisible, a puppeteer working the strings of his alter-ego from a dark, solitary place behind the curtain

We are all aliens to ourselves.

When a man walks into a room and you shake hands with him, you do not feel that you are shaking hands with him. Death changes that. This is the body of X, not this is X. The syntax is entirely different. Now we are talking about two things instead of one, implying that the man continues to exist, but only as an idea, a cluster of images and memories in the minds of the other people. As for the body, it is no more than flesh and bones, a heap of pure matter.

Every time Sachs posed for a picture, he was forced to impersonate himself, to play the game of pretending to be who he was. After a while, it must have had an effect on him. (…) They say that a camera can rob a person of his soul. In this case, I believe it was just the opposite. With this camera, I believe that Sachs's soul was gradually given back to him.

One of the odd things about being himself ... was that there seemed to be several of him, that he wasn't just one person but a collection of contradictory selves, and each time he was with a different person, he himself was different as well.

He aquí el dilema, por un lado queremos sobrevivir, adaptarnos, aceptar las cosas tal cual están; pero, por otro lado, llegar a esto implica destruir todas aquellas cosas que alguna vez nos hicieron seres humanos.

In fifteen years, Sachs traveled from one end of himself to the other, and by the time he came to that last place, I doubt he even knew who he was anymore. So much distance had been covered by then, it wouldn't have been possible for him to remember where he had begun.

He learned how to look at himself from a distance, to see himself first of all as a man among other men, then as a collection of random particles of matter, and finally as a single speck of dust—and the farther he traveled from his point of origin, she said, the closer he came to achieving greatness.

Sami sebe sme všetci cudzincami, a ak vôbec máme po?atie o tom, kto sme, je to iba preto, že žijeme v o?iach druhých.

We are all aliens to ourselves, and if we have any sense of who we are, it is only because we live inside the eyes of others.

The past, to repeat the words of Proust, is hidden in some material object. To wander about in the world, then, is also to wander about in ourselves.

Yes, it is possible that we do not grow up, that even as we grow old, we remain the children we always were. We remember ourselves as we were then, and we feel ourselves to be the same. We made ourselves into what we are now then, and we remain what we were, in spite of the years. We do not change for ourselves. Time makes us grow old, but we do not change.

Toen hij de kluizenaar in de zachte aarde naast het beekje begroef, besefte hij dat alles mogelijk zou zijn voor hem op deze plek. Hij had voedsel en water; hij had een huis; hij had een nieuwe identiteit voor zichzelf gevonden, een nieuw en totaal onverwacht leven. Hij kon de ommekeer bijna niet vatten. Nog geen uur geleden had hij willen sterven. Nu beefde hij van geluk, niet in staat te stoppen met lachen toen hij de ene schop na de andere op het gezicht van de dode man wierp.

My true place in the world, it turned out, was somewhere beyond myself, and if that place was inside me, it was also unlocatable. This was the tiny hole between self and not-self, and for the first time in my life I saw this nowhere as the exact center of the world.

In the deepest, most unalterable sense, he was an invisible man. Invisible to others, and most likely invisible to himself as well. If, while he was alive, I kept looking for him, kept trying to find the father who was not there, now that he is dead I still feel as though I must go on looking for him. Death has not changed anything. The only difference is that I have run out of time.