Quotes About Identity

Your True Self is who you objectively are from the beginning, in the mind and heart of God

The surrendering of our false self, which we have usually taken for our absolute identity, yet is merely a relative identity, is the necessary suffering needed to find "the pearl of great price" that is always hidden inside this lovely but passing shell.

It is all one continuum of Incarnation. Who we are in God is who we all are. Everything else is changing and passing away.

The True Self always has something good to say. The False Self babbles on, largely about itself.

Whenever we get defensive or go emotionally up and down, this is a sign that we are attached to a self-image.

Christians, you are Christ…for there is but One Son of God.

Your True Self is that part of you that knows who you are and whose you are, although largely unconsciously.

but we are the Body of Christ. "Christ" is not Jesus

You are who you are in the eyes of God, nothing more and nothing less," he often said.12

There is nothing wrong with or bad about your False Self; it's simply "the identity you created for yourself

Self-worth is not created; it is discovered.

Have you ever noticed that the expression "the light of the world" is used to describe the Christ (John 8:12), but that Jesus also applies the same phrase to us? (Matthew 5:14, "You are the light of the world.")

Mary is all of us both receiving and handing on the gift. We liked her precisely because she was one of us—and not God!

The first-half-of-life container, nevertheless, is constructed through impulse controls; traditions; group symbols; family loyalties; basic respect for authority; civil and church laws; and a sense of the goodness, value, and special importance of your country, ethnicity, and religion (as for example, the Jews' sense of their "chosenness").

People who know who they are find it the easiest to know who they aren't.

Up to now, we have not been carrying history too well, because "there stood among us one we did not recognize," "one who came after me, because he existed before me" (John 1:26, 30). He came in mid-tone skin, from the underclass, a male body with a female soul, from an often hated religion, and living on the very cusp between East and West. No one owns him, and no one ever will.

Unless and until we can enjoy this, so much of what passes for Christianity will amount to little more than well-disguised narcissism and self-referential politics. We see this phenomenon playing out in the de facto values of people who strongly identify as Christian. Often they are more racist, classist, and sexist than non-Christians. "Others can carry the burden and the pain of injustice, but not my group," they seem to say.

Don't expect or demand from groups what they usually cannot give. Doing so will make you needlessly angry and reactionary. They must and will be concerned with identity, boundaries, self-maintenance, self-perpetuation, and self-congratulation. This is their nature and purpose.

Whatever you trust to validate you and secure you is your real god, and the Gospel is saying, "Will the real God please stand up?

You are not your gender, your nationality, your ethnicity, your skin color, or your social class. Why, oh why, do Christians allow these temporary costumes, or what Thomas Merton called the "false self," to pass for the substantial self, which is always "hidden with Christ in God" (Colossians 3:3)? It seems that we really do not know our own Gospel. You are a child of God, and always will be, even when you don't believe it.

Theologically and objectively speaking, we are already in union with God. But it is very hard for people to believe or experience this when they have no positive sense of identity

So God, life, and destiny have to loosen the loyal soldier's grasp on your soul, which up to now has felt like the only "you" that you know and the only authority that there is. Our loyal solider normally begins to be discharged somewhere between the ages of thirty-five and fifty-five, if it happens at all; before that it is usually mere rebellion or iconoclasm.

Holiness has to do with who we are in God, where we abide as a "self" with an utterly reconstituted sense of our own personhood.

Owning our story and loving ourselves through that process is the bravest thing that we will ever do.