Quotes About Nationalism

In other words, every effort to do away with liberal democratic capitalism is reactionary, because they all attempt to restore the unity of purpose that defines the premodern or tribal mind. Socialism, nationalism, communism, fascism, and authoritarianisms of every stripe are forms of tribalism.

He warned that materialism undermined our moral values, that nationalism threatened to crush all hope of universal brotherhood, that militarism bred cynicism and distrust. He saw a moral rot at the core of American life and worried that racism had blinded many of us to

According to Robert Pape, who has created a database of every suicide terrorist attack in the last hundred years, suicide bombing is a nationalist response to military occupation by a culturally alien democratic power.62 It's a response to boots and tanks on the ground—never to bombs dropped from the air. It's a response to contamination of the sacred homeland.

Povinností velitel? je ob?tovat N?mecku své pochybnosti.

There are others who aim at popularity under the disguise of patriotism.

Unless we can restore what George Orwell called patriotism as opposed to nationalism, we will see the rise of the far right, as is happening already in Europe.

Patriotism is a menace to liberty.

Patriotism ... is a superstition artificially created and maintained through a network of lies and falsehoods; a superstition that robs man of his self-respect and dignity, and increases his arrogance and conceit.

God's gift of a call to be Christ's ambassadors of reconciliation intends to unseat other lords—power, nationalism, race or ethnic loyalty as an end in itself—and give birth to deeper allegiances, stories, spaces and communities that are a "demonstration plot" of the reality of God's new creation in Christ. Put simply, reconciliation both names the church as and requires the church to be the sign and agent of God's reconciliation.

El fútbol es el bacilo de la guerra civil

Today, anti-Semitism remains a distinctive feature of the nationalisms of eastern Europe, where Islam is almost non-existent and the turn of 1989 gave new life to the old demons (still present, even where there are no Jews), but it has almost disappeared from the discourse of the west European far right (which often proclaims its sympathies for Israel).

the Jewish Enlightenment (Haskalah) appeared half a century later than in Berlin, Vienna or Paris, and took on a national form: secularization and modernization gave birth to a Jewish nation whose pillars were the Yiddish language and culture.

the idea of Pakistan was very strongly opposed by the Islamic religious scholars of India. The reason for that was, among others, an argument on the part of the ulema, the religious scholars of Islam in India, that nationalism was an anti-Islamic ideology, because nationalism proceeds to create boundaries where Islam is a faith without boundaries. It interferes with the universalism that is the Koranic commitment of Islam. It is a universal religion that will not be subject to drawn boundaries.

one must keep in mind that most Jewish survivors in the survey had left Germany during the 1930s and had therefore only experienced the beginning years of National Socialism.

In general, we had the feeling that we had been attacked and we had to defend ourselves. We even thought that, as Germans, we were invincible. That was the feeling back then.

The truth about many of our great traditional patriots is ugly or ludicrous; but it makes no difference. They are defended angrily. National feeling in small states is always angry; it must be so, for its roots are in fear and self-doubt and for those things reason is no protection.

Kemal's former opponents in the CUP, all dead by 1930, were resuscitated as heroes in the Turkish national consciousness.

It seems that American patriotism measures itself against an outcast group. The right Americans are the right Americans because they're not like the wrong Americans, who are not really Americans.

Historians are to nationalism what poppy-growers in Pakistan are to heroin-addicts: we supply the essential raw material for the market.

Nationalist pride, like other variants of pride, can be a substitute for self-respect.

Our exceptionalness is not for us but for others. That is the paradox at the heart of who we are. So what makes us different has nothing to do with jingoism and nationalistic chest beating. If we have ever been great, it is only because we have been good. If we have ever been great, it is only because we have longed to help make others great too. That earnest humility and generosity must be attended to.  Ã¢â'¬Â¢

But the other piece of this puzzle has to do with the confusion that inevitably arises when the Christian faith becomes too closely related to a cultural or national identity. For many Germans, their national identity had become so melted together with whatever Lutheran Christian faith they had that it was impossible to see either clearly. After four hundred years of taking for granted that all Germans were Lutheran Christians, no one really knew what Christianity was anymore.

But we are today in very real danger of doing just that, of becoming America in name only.

Nationalism is our form of incest, is our idolatry, is our insanity. "Patriotism" is its cult.