Quotes About Calvary

There can be no self-exaltation, no boastful claim to freedom from sin, on the part of those who walk in the shadow of Calvary's cross. They

His tears were not for Himself, though He well knew whither His feet were tending. Before Him lay Gethsemane, the scene of His approaching agony. The sheep gate also was in sight, through which for centuries the victims for sacrifice had been led, and which was to open for Him when He should be "brought as a lamb to the slaughter." 4 Not far distant was Calvary, the place of crucifixion.

The cynicism of utter solitude is a calvary relieved by insolence.

If I take offence easily; if I am content to continue in cold unfriendliness, though friendship be possible, then I know nothing of Calvary love.

If my attitude be on of fear, not faith, about the one who has disappointed me; if I say "Just what I expected," if a fall occurs, then I know nothing of Calvary Love.

We need to realize that Jesus Christ came to die for our sin and to pay the price for our iniquity. If He never does anything else in this life presently, that is more than enough to merit our loyalty, our affection, our devotion. If He never does another thing for me, if He never gives another blessing to me, I owe Him my life because of what He did on Calvary.

The love demonstrated on Calvary is the center of the gospel, for it reveals the beauty of God himself.

This is what we are called to be: a community characterized by radical, revolutionary, Calvary-quality love; a community that manifests the love of the triune God (John 17:21–26); a community that strives for justice not by conquering but by being willing to suffer; a community that God uses to transform the world by providing it with an alternative to its own self-centered, violent way of existing.

We are to engage in this behavior not out of duty to an abstract ethic, but because the life of the one who came under all humanity on Calvary is pumping kingdom life through our veins. We are part of the growing revolutionary kingdom he began and is continuing to grow. It is a kingdom that looks like him, a kingdom in which the greatest is the one who serves others (Matt. 20:26; Luke 22:26–27).

If I fear to hold another to the highest goal because it is so much easier to avoid doing so, then I know nothing of Calvary love.

If I slip into the place that can be filled by Christ alone, making myself the first necessity to a soul instead of leading it to fasten upon Him, then I know nothing of Calvary love.

Mount Calvary is the academy of love.

If monotony tries me, and I cannot stand drudgery; if stupid people fret me and little ruffles set me on edge; if I make much of the trifles of life, then I know nothing of Calvary love.

If I put my own good name before the other's highest good, then I know nothing of Calvary's love

There are a thousand ways of being religious without submitting to Christ's lordship, and people are practiced in most of them. We live in golden calf country. Religious feeling runs high but in ways far removed from what was said in Sinai and done on Calvary. While everyone has a hunger for God, deep and insatiable, none us has any great desire for him. What we really want is to be our own gods and to have whatever other gods that are around to help in this work.

We are not presented with a functional god who will help us out of jams or an entertainment god who will lighten tedious hours. We are presented with the God of exodus and Easter, the God of Sinai and Calvary. If we want to understand God, we must do it on his terms. If we want to see God the way he really is, we must look to the place of authority—to Scripture and to Jesus Christ.

It has been said there was a cross in the heart of God long before the cross was erected at Calvary. As we think about it we will be overwhelmed at the wonder and greatness of His love for us.

Jesus worked all His life. But the greatest work that Jesus did was not in the carpenter's shop . . .His greatest work was achieved in those three dark hours on Calvary . . . dying for us.

Among those Christians to whom hell means little, Calvary means less.

It's a real blessing for me to tell you, sir, that calvary has arrived - Fox is here!

It has been curiously remarked by St. Andrew Avellino that those who have a special devotion to the Passion generally die quiet and sweet deaths, as the Virgin Mary, St. John the Evangelist, and St. Mary Magdalen did. Certainly it is remarkable that, while most of those close to Our Lord died violent deaths, the three who assisted at Calvary should have died so softly, as if already their real death had been died there.

The demands of forgiveness are so daunting that they seem humanly impossible. The demands of forgiveness are simply beyond the capacity of ungraced human will. Only reckless confidence in a Source greater than ourselves can empower us to forgive the wounds inflicted by others. In boundary moments such as these there is only one place to go—Calvary.

The great love was displayed for us at cavalry

The Mass would be sterile and futile if it were locked and sealed inside one magic hour of the week. Like Calvary itself, the whole point of it is that it overflow. Our Lord's life (his Blood) was poured out, spilled onto the ground; and, says faith, from the soil on Golgotha it spread to cover the whole earth. Just so, you and I take our own place at Calvary so that our whole life may be spilled as an oblation to God for the life of the world.