Quotes About Sermon

His sermon had been preached 24/7 on the floor of The Local for more than three and a half decades.

What did Jesus tell his disciples? "Heaven is right here in the midst of you."6 In the Sermon on the Mount, Jesus makes a prediction that to this day few people have understood.

There is a kind of structure for a story that was peculiarly compelling for the radio. I thought I had invented it atom-by-atom sitting in an editing booth in Washington on M Street when I was in my 20s. Then I found out that it is one of the oldest forms of telling a story - it was the structure of a sermon.

In my neighborhood, everyone had an opinion on the local cantor. You didn't go to a synagogue to listen to the rabbi's sermon. You went to listen to the cantor. It was like a concert.

They will understand a familiar speech, who hear a sermon as if it were nonsense, and they have far greater help for the application of it to themselves. And withal you will hear their objections, and know where it is that Satan hath most advantage over them, and what it is that stands up against the truth; and so may be able to shew them their errors, confute their objections, and more effectually convince them.

The preacher gave a fine sermon. He used some big English words I had never heard before because our meetings were taken by the grown-ups in our language. But I remember the tunes of some of them and asked my father afterwards. I suppose I must have got the tunes wrong because although my father tried and said them over again, we never found out what they were and I am still in ignorance to this day.

In the Sermon on the Mount it's quite clear that these are the three great barriers we have to overcome to understand Jesus and the Reign of God. But in Christianity we have always been concerned with ecclesiological questions, sacramental questions, sacerdotal questions, and, needless to say, sexual questions – questions that Jesus practically never bothered with.

A clergyman can influence the mass of the people. If he preaches a sermon against the earl, or calls upon the saints to bring misfortune to the earl, people will begin to believe that the earl is cursed. Then they will discount his power, mistrust him, and expect all his projects to be doomed. It can be very hard for a nobleman to oppose a truly determined cleric. Look what happened to King Henry II after the murder of Thomas Becket.

No one who is not a Christian in spirit can perform the Christian act; and the Sermon on the Mount is not a code of rules to be mechanically followed; it is the description of the life which any man will spontaneously lead when once the Spirit of Christ has taken complete possession of his heart.

If evangelical gatekeepers can swallow keeping children in cages, mocking the Sermon on the Mount, and following leaders in thrall to Trumpist bigotry, why would anyone respect their discernment, value their praise, or fear their critique?

Blind adherence to contextualization alters our preaching in at least three ways, and none of them is for the better. First, it impairs our perspective in the study—in his preparation of his sermon, the preacher becomes preoccupied with the world rather than God's Word. This leads to impressionistic preaching.

Expository preaching is empowered preaching that rightfully submits the shape and emphasis of the sermon to the shape and emphasis of a biblical text. In that way, it brings out of the text what the Holy Spirit put there…and does not put into the text what the preacher thinks might be there.

A faithful preacher starts the sermon preparation process by paying attention to a biblical text's original audience and a text's purposes for those readers. He 1) gives the biblical context control over the meaning of the text; 2) listens intently until he knows how the text fits within the overall message of the book; 3) sees the structure and emphasis of the text.

Veganism is merely the continuation of Christianity by other means. It's the Sermon on the Mount extended from the poor, weak and meek to animals. It gives every vegan the opportunity to posture as a Messiah, saving the poor little animals from Leviathan. Vegans are addicted to having a Messiah Complex. The powerless often posture as activists on behalf of the even more powerless. It makes them feel better about themselves.

The sermon is now the true poppy of literature.

Never by any possibility must the minister's speech become a rival to his subject; that were to dishonor Christ, and not to glorify him.

In Book 4 of On Christian Doctrine Augustine restates broad Ciceronian principles and transposes them into homiletical theory. He addresses standard considerations of audience, diction, rhythm, and style, but subjects them all to the authority of the Bible, which, in Augustine's treatment, is not only a source of doctrine but also a handbook of style. Thus the preacher not only exegetes the text but also uses it as a stylistic model for his sermon.

The measure of a sermon is not whether it affirms what you already believe. A sermon is not a product to be consumed and then evaluated according to how good it was or whether it was pleasing or enjoyable.

If a sermon can be resolved in the time it took to deliver it, then it missed something central to what a sermon even is, which is connected with what the Eucharist is.

All originality and no plagiarism makes for dull preaching.

Preach 90% Law and 10% grace.

A sure way to have someone crushed by their doubt is to preach a sermon on how to remove your doubt.

You want a sermon? Jesus died and resurrected and then run off to Heaven to leave us sinners here. Amen.

Some elders, who appear to think they do not preach enough at other times, when asked to open a meeting with prayer, will not forget to preach a pretty good sermon before they stop praying. They will pray for everything on and above the earth as though they offered their secret prayers in public.