Quotes About Struggle

A classe média baixa, o pequeno fabricante, o lojista, o artesão, o camponês, todos lutam contra a burguesia para salvar da extinção sua existência como frações da classe média. Eles não são, portanto, revolucionários, mas conservadores.

Just as in reality all differences become merged more and more in the difference between poor and rich , so all aristocratic differences become dissolved in the idea in the opposition between good and evil .

La classe des ouvriers modernes, qui ne vivent qu'à la condition de trouver du travail, et qui n'en trouvent plus dès que leur travail cesse d'agrandir le capital. Les ouvriers, contraints de se vendre au jour le jour, sont une marchandise comme tout autre article de commerce ; ils subissent, par conséquent, toutes les vicissitudes de la concurrence, toutes fluctuations du marché.

Le travailleur tombe dans le paupérisme, et le paupérisme s'accroît plus rapidement encore que la population et la richesse

Le prix moyen du travail salarié est le minimum du salaire, c'est-à-dire la somme des moyens d'existence dont l'ouvrier a besoin pour vivre en ouvrier. Par conséquent, ce que l'ouvrier s'approprie par son activité est tout juste ce qui lui est nécessaire pour entretenir une maigre existence, et pour se reproduire.

Sanayinin geliÅŸmesiyle birlikte egemen s?n?f?n birçok kesimi kendini proletarya saflar?nda bulur ya da en az?ndan varl??? tehlikeye girer. Bu kesimler proletaryaya yeni ayd?nlanma ve ilerleme öÄŸeleri saÄŸlarlar.

Bugüne kadar tarihteki tüm hareketler, ya az?nl?k hareketleri ya da az?nl?klar?n yarar?na hareketler olmuÅŸlard?r. Proletarya hareketi ise ezici çoÄŸunluÄŸun ezici çoÄŸunluk yarar?na ba??ms?z hareketidir.

EleÅŸtiri, zinciri süsleyen hayali çiçekleri, insan bu gerçek d??? süslerden soyulmuÅŸ prangalar? ta??s?n diye deÄŸil, zincirleri f?rlat?p ats?n ve canl? çiçeÄŸe uzans?n diye kopartm??t?r.

Le pouvoir politique, à proprement parler, est le pouvoir organisé d'une classe pour l'oppression d'une autre.

Abolid la explotación del hombre por el hombre y habréis abolido la explotación de una nación por otra.

El ejército cuyas tropas se pegan menos entre sí es el que triunfa sobre el otro.

they see in poverty nothing but poverty, without seeing in it the revolutionary, subversive side, which will overthrow the old society.

The history of all hitherto existing society1 is the history of class struggles.

Man is the highest essence of man, hence with the categorical imperative to overthrow all relations in which man is a debased, enslaved, abandoned, despicable essence.

The immediate aim of the Communist is the same as that of all the other proletarian parties: formation of the proletariat into a class, overthrow of the bourgeois supremacy, conquest of political power by the proletariat

every class struggle is a political struggle.

They direct their attacks not against the bourgeois conditions of production, but against the instruments of production themselves; they destroy imported wares that compete with their labour, they smash to pieces machinery, they set factories ablaze, they seek to restore by force the vanished status of the workman of the Middle Ages.

The head of this emancipation is philosophy; its heart is the proletariat. Philosophy cannot be realized without the abolition of the proletariat, the proletariat cannot abolish itself without realizing philosophy.

Life is struggle.

Not only are they slaves of the bourgeois class, and of the bourgeois State; they are daily and hourly enslaved by the machine, by the over-looker, and, above all, by the individual bourgeois manufacturer himself.

Man makes his own history, but he does not make it out of the whole cloth; he does not make it out of conditions chosen by himself, but out of such as he finds close at hand. The tradition of all past generations weighs like an alp upon the brain of the living

oppressed are allowed once every few years to decide which particular representatives of the oppressing class are to represent and repress them.

The classes and the races, too weak to master the new conditions of life, must give way.

noblesse parlementaire par cinq départements qui avaient groupé leurs vois sur son nom. Ainsi, la Montagne paraissait, le 29 mai 1849, étant donné les conflits inévitables entre les différentes fractions monarchistes et entre l'ensemble du parti de l'ordre et Bonaparte, avoir pour elle tous les éléments de succès. Quinze jours plus tard, elle avait tout perdu, y compris l'honneur.