Quotes About Struggle

We can spend our whole lives escaping from the monsters of our minds. (36)

When we resist change, it's called suffering. But when we can completely let go and not struggle against it, when we can embrace the groundlessness of our situation and relax into its dynamic quality, that's called enlightenment

Trying to run away is never the answer to being a fully human. Running away from the immediacy of our experience is like preferring death to life.

None of us is ever OK, but we all get through everything just fine.

What causes misery is always trying to get away from the facts of life, always trying to avoid pain and seek happiness—this sense of ours that there could be lasting security and happiness available to us if we could only do the right thing.

The essence of life is that it's challenging.

Impermanence is a principle of harmony. When we don't struggle against it, we are in harmony with reality.

Welcome the present moment as if you had invited it. It is all we ever have so we might as well work with it rather than struggling against it. We might as well make it our friend and teacher rather than our enemy.

We would like to believe that when things are still and calm, that's the real stuff, and when things are messy, confused, and chaotic, we've done something wrong, or more usually someone else has done something to ruin our beautiful meditation. As someone once said about a loud, bossy woman, "What is that woman doing in my sacred world?

There is something aggressive about that approach to life, trying to flatten out all the rough spots and imperfections into a nice smooth ride.

Each day, we're given many opportunities to open up or shut down. The most precious opportunity presents itself when we come to the place where we think we can't handle whatever is happening. It's too much. It's gone too far. We feel bad about ourselves. There's no way we can manipulate the situation to make ourselves come out looking good. No matter how hard we try, it just won't work. Basically, life has just nailed us.

Death in everyday life could also be defined as experiencing all the things that we don't want. Our marriage isn't working; our job isn't coming together. Having a relationship with death in everyday life means that we begin to be able to wait, to relax with insecurity, with panic, with embarrassment, with things not working out.

This is the path we take in cultivating joy: learning not to armor our basic goodness, learning to appreciate what we have. Most of the time we don't do this. Rather than appreciate where we are, we continually struggle and nurture our dissatisfaction. It's like trying to get the flowers to grow by pouring cement on the garden.

the same old demons will always come up until finally you have learned your lesson, the lesson they came to teach you.

Once I had an opportunity to talk with Chogyam Trungpa, Rinpoche, about the fact that I was not able to do my practice properly. I had just started the vajrayana practices and I was supposed to be visualizing. I couldn't visualize anything. I tried and tried but there was just nothing at all; I felt like a fraud doing the practice because it didn't feel natural to me. (...). So he encouraged me by saying that as long as you have these kinds of doubts, your practice will be good.

When we resist change, it's called suffering. But when we can completely let go and not struggle against it, when we can embrace the groundlessness of our situation and relax into its dynamic quality, that's called enlightenment, or awakening to our true nature, to our fundamental goodness. Another word for this is freedom—freedom from struggling against the fundamental ambiguity of being human.

WHEN we are training in the art of peace, we are not given any promises that because of our noble intentions everything will be okay.

The basic ground of compassionate action is the importance of working with rather than struggling against, and what I mean by that is working with your own unwanted, unacceptable stuff, so that when the unacceptable and unwanted appears out there, you relate to it based on having worked with loving-kindness for yourself. Then there is no condescension.

These are three very practical ways to work with chaos: no struggle, poison as medicine, and regarding everything that arises as the manifestation of wisdom.

It points out how we continually try to avoid the uncertainty inherent in our condition, how we continually try to get solid ground under our feet. The eight worldly concerns are presented as four pairs of opposites: pleasure and pain, gain and loss, fame and disgrace, praise and blame.

Each day, we're given many opportunities to open up or shut down. Most of us do not take these situations as teachings. We automatically hate them. We run like crazy. We use all kinds of ways to escape—all addictions stem from this moment when we meet our edge and we just can't stand it. We feel we have to soften it, pad it with something, and we become addicted to whatever it is that seems to ease the pain.

Things falling apart is a kind of testing and also a kind of healing. We think that the point is to pass the test or to overcome the problem, but the truth is that things don't really get solved. They come together and they fall apart. Then they come together again and fall apart again.

The more you're willing to open your heart, the more challenges come along that make you want to shut it.

The mind is always seeking zones of safety, and these zones of safety are continually falling apart. Then we scramble to get another zone of safety back together again. We spend all our energy and waste our lives trying to re-create these zones of safety, which are always falling apart. That's samsara. The