Quotes About Change

Strange how, when you are young, you owe no duty to the future; but when you are old, you owe a duty to the past. To the one thing you can't change.

But time...how time first grounds us and then confounds us. We thought we were being mature when we were only being safe. We imagined we were being responsible but were only being cowardly. What called realism turned out to be a way of avoiding things rather than facing them. Time...give us enough time and our best-supported decisions will seem wobbly, our certainties whimsical.

You put together two people who have not been put together before; and sometimes the world is changed, sometimes not. They may crash and burn, or burn and crash. But sometimes, something new is made, and then the world is changed. Together, in that first exaltation, that first roaring sense of uplift, they are greater than their two separate selves. Together, they see further, and they see more clearly.

Life isn't just addition and subtraction. There's also the accumulation, the multiplication, of loss, of failure.

And yet it takes only the smallest pleasure or pain to teach us of time's malleability. Some emotions speed it up, others slow it down; occasionally, it seems to go missing - until the eventual point when it really does go missing, never to return.

Things, once gone, can't be put back; he knew that now. A punch, once delivered, can't be withdrawn. Words, once spoken, can't be unsaid. We may go on as if nothing has been lost, nothing done, nothing said; we may claim to forget it all; but our innermost core doesn't forget, because we have been changed forever.

I know this much: that there is objective time, but also subjective time, the kind you wear on the inside of your wrist, next to where the pulse lies. And this personal time, which is the true time, is measured in your relationship to memory. So when this strange thing happened—when these new memories suddenly came upon me—it was as if, for that moment, time had been placed in reverse. As if, for that moment, the river ran upstream.

how time first grounds us and then confounds us....give us enough time and our best-supported decisions will seem wobbly, our certainties whimsical.

But life never lets you go, does it? You can't put down life the way you put down a book.

The best form of government is one that is dying, because that means it's giving way to something else.

What is taken away is greater than the sum of what was there. This may not be mathematically possible; but it is emotionally possible.

In life, every ending is just the start of another story.

Our lack of originality is something we usefully forget as we hunch over our—to us—ever-fascinating lives. My friend M., leaving his wife for a younger woman, used to complain, "People tell me it's a cliché. But it doesn't feel like a cliché to me." Yet it was, and is. As all our lives would prove, if we could see them from a greater distance—from the viewpoint, say, of that higher creature imagined by Einstein.

We muddle along, we let life happen to us, we gradually build up a store of memories. There is the question of accumulation, but not in the sense that Adrian meant, just the simple adding up and adding on of life. And as the poet pointed out, there is a difference between addition and increase.

Our attitudes and opinions change, we develop new habits and eccentricities; but that's something different, more like decoration. Perhaps character resembles intelligence, except that character peaks a little later [...]. And after that, we're just stuck with what we've got. We're on our own. If so, that would explain a lot of lives, wouldn't it?

If you'll excuse a brief history lesson: most people didn't experience 'the sixties' until the seventies. Which meant, logically, that most people in the sixties were still experiencing the fifties--or, in my case, bits of both decades side by side. Which made things rather confusing.

The past is something we can neither hold on to nor move entirely beyond.

Those in favour rarely stayed in favour; it was just a question of when they fell.

You may say, But wasn't this the Sixties? Yes, but only for some people, only in certain parts of the country.

But you find yourself repeating, "They grow up so quickly, don't they?" when all you really mean is: time goes faster for me nowadays.

How do we seize the past? Can we ever do so? When I was a medical student some pranksters at the end-of-the-term dance released into the hall a piglet which had been smeared with grease. It squirmed between legs, evaded capture, squealed a lot. People fell over trying to grasp it, and were made to look ridiculous in the process. The past often seems to behave like that piglet.

Metti insieme due persone che insieme non sono mai state; a volte il mondo cambia e a volte no. Può darsi che si schiantino e prendano fuoco, o che prendano fuoco e si schiantino. Ma a volte, invece, ne nasce qualcosa di nuovo, e allora il mondo cambia. Insieme, in quel primo momento esaltante, con quella sensazione esplosiva di ascesa, esse sono più grandi dei loro sé individuali. Insieme, vedono più lontano, più chiaro.

Cooking is the transformation of uncertainty (the recipe) into certainty (the dish) via fuss.

Those little age differentials, so crucial and so gross when we are young, erode. We end up belonging to the same category, that of the non-young. I've never much minded this myself. [p. 66]