Quotes About Change

The tourist was the great conservative who hated novelty and adored dirt.

I used to be svelte but with age I have svelled.

Everything can be learned, including, to a very large extent, to be what you are not. You can learn to be pretty if you are plain, charming if you are dull, thin if you are fat, youthful if you are aging, how to write though you are inarticulate, how to make money though you are not good with figures.

The page on which I wrote is the second page in section 19 of the Doctrine and Covenants, in the old edition of the triple combination. On the bottom of the page, in capital letters, is written the word REPENTANCE. And then an arrow leads to a notation that reads: "Greek word. To have a new mind.

La via che percorriamo nel tempo è cosparsa dei frammenti di tutto ciò che cominciavamo ad essere, di tutto ciò che avremmo potuto diventare.

I had an immense advantage over many others dealing with the problem inasmuch as I had no fixed ideas derived from long-established practice to control and bias my mind, and did not suffer from the general belief that whatever is, is right.

The leaves fall, the wind blows, and the farm country slowly changes from the summer cottons into its winter wools.

Winter farewell, winter farewell, and away you go and trouble us no more.

You cannot stay the way you are and go with God.

President Bush offers the American people an optimistic vision and a clear choice in November. The President has provided steady leadership in remarkably changing times. He knows exactly where he wants to lead this country, and he has complete confidence in the American people.

History is powerful stuff. One day your world is fine. The next day it's knocked for a metaphysical loop. Was Napoleon really at Waterloo Would that change what I had for breakfast

It may be possible to make the political history of every colony in turn picturesque and exciting;

The gradual change that came over the eleven chosen disciples was not the result of introspection, but of living with their Master, talking to Him, seeing Him work and pray, bringing Him their difficulties, pondering the words of truth that came as the answer to their thoughts. Their desires grew divine because they were "lift upward."

This was Alec Yarr, who, many years ago, used to pilot a Haddon Avenue trolley from Camden to Haddonfield. Now there are no cars. Buses have answered demands for speed, at the cost of fuming the air and filling it with squeals and droning sounds.

The time will come when Winter will ask you what you were doing all Summer.

We perceive and are affected by changes too subtle to be described.

He is not Old Brown any longer; he is an angel of light.

As in geology, so in social institutions, we may discover the causes of all past changes in the present invariable order of society.

Live each season as it passes; breathe the air, drink the drink, taste the fruit, and resign yourself to the influences of each.

El poder de la voluntad no transforma al hombre. El Amor, sí.

Few men know how to live. We grow up at random, carrying into mature life the merely animal methods and motives which we had as little children. And it does not occur to us that all this must be changed; that much of it must be reversed; that life is the finest of the Fine Arts; that it has to be learned with life-long patience, and that the years of our pilgrimage are all too short to master it triumphantly.

The humanity of what is called "sudden conversion" has never been insisted on as it deserves. . . . While growth is a slow and gradual process, the change from Death to Life, alike in the natural and spiritual spheres, is the work of the moment. Whatever the conscious hour of the second birth may be—in the case of an adult it is probably defined by the first real victory over sin—it is certain that on biological principles the real turning-point is literally a moment.

How can the New Life deliver itself from the still-persistent past? A ready solution of the difficulty would be TO DIE. . . . If we cannot die altogether, . . . the most we can do is to die as much as we can. . . . To die to any environment is to withdraw correspondence with it, to cut ourselves off, so far as possible, from all communication with it. So that the solution of the problem will simply be this, for the spiritual life to reverse continuously the processes of the natural life.

The spiritual man having passed from Death unto Life, the natural man must next proceed to pass from Life unto Death. Having opened the new set of correspondences, he must deliberately close up the old. Regeneration in short must be accompanied by Degeneration.