Quotes About Purpose

This you must always bear in mind, what is the nature of the whole, and what is my nature, and how this is related to that, and what kind of a part it is of what kind of a whole; and that there is no one who hinders you from always doing and saying the things that conform to the nature of which you are a part.

Let no act be done without a purpose, nor otherwise than according to the perfect principles of art.

every man is worth   just so much as the things are worth about which he busies himself. 

It is not death that a man should fear, but rather he should fear never beginning to live.

Stop drifting. You're not going to re-read your Brief Comments, your Deeds of the Ancient Greeks and Romans, the commonplace books you saved for your old age. Sprint for the finish. Write off your hopes, and if your well-being matters to you, be your own savior while you can.

Stop whatever you're doing for a moment and ask yourself: Am I afraid of death because I won't be able to do this anymore?

IN THE morning when thou risest unwillingly, let this thought be present- I am rising to the work of a human being. Why then am I dissatisfied if I am going to do the things for which I exist and for which I was brought into the world?

Do external things distract you? Then make time for yourself to learn something worthwhile; stop letting yourself be pulled in all directions. But make sure you guard against the other kind of confusion. People who labor all their lives but have no purpose to direct every thought and impulse toward are wasting their time—even when hard at work.

Do not waste what remains of your life in speculating about your neighbours, unless with a view to some mutual benefit. To wonder what so-and-so is doing and why, or what he is saying, or thinking, or scheming – in a word, anything that distracts you from fidelity to the Ruler within you – means a loss of opportunity for some other task.

Why should any of these things that happen externally, so much distract thee? Give thyself leisure to learn some good thing, and cease roving and wandering to and fro. Thou must also take heed of another kind of wandering, for they are idle in their actions, who toil and labour in this life, and have no certain scope to which to direct all their motions, and desires.

Concentrate every minute like a Roman—like a man—on doing what's in front of you with precise and genuine seriousness, tenderly, willingly, with justice. And on freeing yourself from all other distractions. Yes, you can—if you do everything as if it were the last thing you were doing in your life, and stop being aimless, stop letting your emotions override what your mind tells you, stop being hypocritical, self-centered, irritable.

Do not waste the remainder of thy life in thoughts about others, when thou dost not refer thy thoughts to some object of common utility.

Let no act be done without a purpose

If you don't have a consistent goal in life, you can't live it in a consistent way.

As a horse when he has run, a dog when he has tracked the game, a bee when it has made the honey, so a man when he has done a good act, does not call out for others to come and see, but he goes on to another act, as a vine goes on to produce again the grapes in season.

In the morning, when you rise unwillingly, let this thought be present: I am rising to the work of a human being. Why then am I dissatisfied if I am going to do the things for which I exist and for which I was brought into the world? Or have I been made for this, to lie under the blankets and keep myself warm? But this is more pleasant. Do you exist then to take your pleasure, and not at all for action or exertion?

Why all this guesswork? You can see what needs to be done. If you can see the road, follow it.

Spend not the remnant of thy days in thoughts and fancies concerning other men, when it is not in relation to some common good, when by it thou art hindered from some other better work.

No longer wander at hazard; for neither wilt thou read thy own memoirs, nor the acts of the ancient Romans and Hellenes, and the selections from books which thou wast reserving for thy old age. Hasten then to the end which thou hast before thee, and throwing away idle hopes, come to thy own aid, if thou carest at all for thyself, while it is in thy power.

At some point you have to recognize what world it is that you belong to; what power rules it and from what source you spring; that there is a limit to the time assigned you, and if you don't use it to free yourself it will be gone and will never return.

I do my duty: other things trouble me not; for they are either things without life, or things without reason, or things that have rambled and know not the way.

You have a mind? —Yes. Well, why not use it? Isn't that all you want—for it to do its job?

Big drama of existence is not the death but never having began to live

Menjalani kehidupan setiap harinya seolah - olah hari itu adalah hari terakhir, tidak pernah mengalami kebingungan, tidak pernah bersikap apatis, tidak pernah latah untuk ikut - ikutan, itu semua adalah karakter sempurna