Quotes About Purpose

God seems to have left the receiver off the hook and time is running out.

Show us not the aim without the way. For ends and means on earth are so entangled That changing one, you change the other too; Each different path brings other ends in view

We have been so busy perfecting the means of travel that we have forgotten where we wanted to go.

It is my art. I am better at it than I ever was. And I will do it as long as I can. When you reach a certain age you can slough off what is unnecessary and concentrate on what is. And why not?

A man can't go out the way he came in… a man has got to add up to something!

Why am I trying to become what I don't want to be … when all I want is out there, waiting for me the minute I say I know who I am.

I stopped in the middle of that building and I saw — the sky. I saw the things that I love in this world. The work and the food and time time to sit and smoke. And I looked at the pen and said to myself, what the hell am I grabbing this for? Why am I trying to become what I don't want to be? What am I doing in an office, making a contemptuous, begging fool of myself, when all I want is out there, waiting for me the minute I say I know who I am! Why can't I say that, Willy?

What am I doing here?

Weakness or strength: you exist, that is strength. You don't know where you are going or why you are going, go in everywhere, answer everyone. No one will kill you, any more than if you were a corpse.

When you cannot love or hate anymore, then where is the charm of life?

Unter Antinomien nicht zusammenbrechen, das ist unsere Lebensaufgabe.

We know the prodigality of Nature. How many acorns are scattered for one that grows to an oak? And need she be more careful of her stars than of her acorns? If indeed she has no grander aim than to provide a home for her greatest experiment, Man, it would be just like her methods to scatter a million stars whereof one might haply achieve her purpose.

God was under no constraint, no obligation, no necessity to create. That He chose to do so was purely a sovereign act on His part, caused by nothing outside Himself, determined by nothing but His own mere good pleasure; for He "worketh all things after the counsel of His own will" (Eph 1:11). That He did create was simply for His manifestative glory. Do

To say that God is sovereign is to declare that He is the Almighty, the Possessor of all power in Heaven and earth, so that none can defeat His counsels, thwart His purpose, or resist His will.... The sovereignty of the God of Scripture is absolute, irresistible, infinite." To put it now in its strongest form, we insist that God does as He pleases, only as He pleases, always as He pleases; that whatever takes place in time is but the outworking of that which He decreed in eternity.

To argue that God is "trying His best" to save all mankind, but that the majority of men will not let Him save them, is to insist that the will of the Creator is impotent, and that the will of the creature is omnipotent. To throw the blame, as many do, upon the Devil, does not remove the difficulty, for if Satan is defeating the purpose of God, then, Satan is Almighty and God is no longer the Supreme Being.

No revolving world, no shining of star, no storm, no creature moves, no actions of men, no errands of angels, no deeds of Devil—nothing in all the vast universe can come to pass otherwise than God has eternally purposed.

Our salvation is not "according to our works;" that is to say, it is not due to anything in us, nor the rewarding of anything from us; instead, it is the result of God's own "purpose and grace;" and this grace was given us in Christ Jesus before the world began.

A "god" whose will is resisted, whose designs are frustrated, whose purpose is checkmated, possesses no title to Deity, and so far from being a fit object of worship, merits naught but contempt.

the potter forms his vessels for himself. Let man strive with his Maker as he will, the fact remains that he is nothing more than clay in the Heavenly Potter's hands, and while we know that God will deal justly with His creatures, that the Judge of all the earth will do right, nevertheless, He shapes His vessels for His own purpose and according to His own pleasure.

God's decrees are called His "counsel" to signify they are consummately wise. They are called God's "will" to show He was under no control, but acted according to His own pleasure.

They have an intimate connection with each other and a common relation to a single purpose, being, in fact, so many successive stages in the unfolding of the scheme of divine grace.

His counsel or decree was the ground of His foreknowledge. So again in Rom. 8:29. That verse opens with the word "for," which tells us to look back to what immediately precedes. What, then, does the previous verse say? This: "All things work together for good to them...who are the called according to His purpose." Thus God's foreknowledge is based upon His "purpose" or decree (see Psa 2:7).

Faith looks beyond this scene of sin and strife, and beholds the Most High upon His throne, working "all things after the counsel of His own will" (Eph. 1:11).

God is not merely concerned with what we do but why we do it. A right act may be robbed of all its value in the sight of God if it is done with a wrong motive.