Quotes About Spirituality

All that is not the love of God has no meaning for me. I can truthfully say that I have no interest in anything but the

We project into the Lord our own measured standard of acceptance. Our whole understanding of him is based in a quid pro quo of bartered love. He will love us if we are good, moral, and diligent. But we have turned the tables; we try to live so that he will love us, rather than living because he has already loved us.

Henri Nouwen said, "When the imitation of Christ does not mean to live a life like Christ, but to live your life as authentically as Christ lived his, then there are many ways and forms in which a man can be a Christian.

I know you will get disgruntled at times and start to act out, but the longer you spend time in the presence of Jesus, the more accustomed you grow to His face, the less adulation you will need because you will have discovered for yourself that He is Enough. And in the Presence, you will delight in the discovery of what it means to live by grace and not by performance.

The cardinal rule in prayer remains the dictum of Don Chapman: "Pray as you can; don't pray as you can't.

Finally, my old and now retired spiritual director, Larry Hein, who wrote this blessing—"May all your expectations be frustrated, may all your plans be thwarted, may all your desires be withered into nothingness, that you may experience the powerlessness and poverty of a child and sing and dance in the love of God, who is Father, Son, and Spirit"— has come up with another one:

For Foucauld and the Little Brothers, life in the desert was not a flight from the world but rather a school of love and prayer to learn to enter more deeply into humanity. Their goal was to shout the gospel not so much with their mouths as with their lives.

In the next few minutes, I prayed with her for healing. Then I asked her if she would find a quiet place every morning for the next thirty days, sit down in a chair, close her eyes, upturn her palms, and pray this one phrase over and over: ABBA, I BELONG TO YOU.

The ragamuffin gospel reveals that Jesus forgives sins, including sins of the flesh; that He is comfortable with sinners who remember how to show compassion; but that He cannot and will not have a relationship with pretenders in the Spirit.

As Blaise Pascal wrote, "God made man in his own image and man returned the compliment." Thus, if we feel hateful toward ourselves, we assume that God feels hateful toward us.

While there is much we may have earned--our degree and our salary, our home and garden, a Miller Lite and a good night's sleep--all this is possible only because we have been given so much: life itself, eyes to see and hands to touch, a mind to shape ideas, and a heart to beat with love. We have been given God in our souls and Christ in our flesh. We have the power to believe where others deny, to hope where others despair, to love where others hurt. This and so much more is sheer gift

Humility and fraternal love are spiritual bedfellows. When we befriend our own brokenness and minister to our wounds with tenderness and compassion, the "other" is no longer an intruder but a fellow sufferer.

When fierce mercy transforms our lives, the bewildering words of Julian of Norwich, "Sin will be no shame but honor," become luminously clear, as does the baffling observation of the spiritual genius Anthony deMello, "Repentance reaches fullness when you are brought to gratitude for your sins.

Jesus comes not for the super-spiritual but for the wobbly and the weak-kneed who know they don't have it all together, and who are not too proud to accept the handout of amazing grace. As we glance up, we are astonished to find the eyes of Jesus open with wonder, deep with understanding, and gentle with compassion.

What I created today was a god, but it was not You. Forgive this sin of mine, I pray.

My deepest awareness of myself is that I am deeply loved by Jesus Christ and I have done nothing to earn it or deserve it.

To live by grace means to acknowledge my whole life story, the light side and the dark. In admitting my shadow side I learn who I am and what God's grace means.

I want neither a terrorist spirituality that keeps me in a perpetual state of fright about being in right relationship with my heavenly Father nor a sappy spirituality that portrays God as such a benign teddy bear that there is no aberrant behavior or desire of mine that he will not condone. I want a relationship with the Abba of Jesus, who is infinitely compassionate with my brokenness and at the same time an awesome, incomprehensible, and unwieldy Mystery.

The Christ within who is our hope of glory is not a matter of theological debate or philosophical speculation. He is not a hobby, a part-time project, a good theme for a book, or a last resort when all human effort fails. He is our life, the most real fact about us. He is the power and wisdom of God dwelling within us.

The Wheel of Life is painted on the outside walls of many Tibetan and Bhutanese monasteries in order to educate people in the basics of Buddhism. Yet it is not often found in Japan. In fact, Japanese Buddhists don't think or talk much at all about rebirth in the Six Realms. When they do talk about the afterlife, they tend to speak of becoming a Buddha, attaining Nirvana, or going to the Pure Land—expressions that they often use rather vaguely to mean roughly the same thing.

Tibetan Buddhists talk a lot about rebirth, both the rebirth of normal unenlightened people and that of enlightened beings such as the Dalai Lama, who is thought to be a reincarnation of the Bodhisattva of Compassion. By contrast, Zen Buddhists rarely talk in detail or in literal terms about rebirth or reincarnation.

In the Western imagination, "Zen" has connotations of hip and cool, liberal and progressive; it is thought to be a fashionable and easygoing spirituality with just the right touch of esoteric exoticism and none of the stuffy and constrictive baggage of dogmatic institutional religions. In Japan, by contrast, Zen is generally associated with the strict discipline of a rigorous spiritual practice and also with a traditional, ritualistic, and culturally conservative religious establishment.

Zen is not, in the end, a Japanese, Chinese, Korean, Vietnamese, or Indian path. It is a path for all human beings who are sincerely interested in coming to know themselves.

Only temptation is divine.