Quotes About Spirituality

My parish is bored stiff; no other word for it.  Like so many others! We can see them being eaten up by boredom, and we can't do anything about it.  Someday perhaps we shall catch it ourselves—become aware of the cancerous growth within us.  You can keep going a long time with that in you.

Qu'est-ce que cela fait? Tout est grâce.

Mine is a parish like all the rest.  They're all alike.  Those of to-day I mean.  I was saying so only yesterday to M. le Curé de Norenfontes—that good and evil are probably evenly distributed, but on such a low plane, very low Indeed! Or if you like they lie one over the other; like oil and water they never mix.  M. le Curé only laughed at me.

True pain coming out of a man belongs primarily to God, it seems to me. I try and take it humbly to my heart, just as it is. And I endeavour to make it mine, to love it. I can understand all the hidden meaning of the expression which has become hackneyed now: to commune with, Because I really "commune" with his pain.

For those who have the habit of prayer, thought is too often a mere alibi, a sly way of deciding to do what one wants to do.  Reason will always obscure what we wish to keep in the shadows.

What I am about to record would not reveal much to the only friend with whom I still manage to speak openly, and besides I know I could never bring myself to put on paper the things which almost every morning I confide to God without any shame.

For those who have the habit of prayer, thought is too often a mere alibi, a sly way of deciding to do what one wants to do. Reason will always obscure what we wish to keep in the shadows. A worldling can think out the pros and cons and sum up his chances. No doubt. But what are our chances worth? We who have admitted once and for all into each moment of our puny lives the terrifying presence of God?...What is the use of working out chances? There are no chances against God.

The work God carries out in us,' he said after a short pause, 'is not often what we expect. A great deal of the time the Holy Spirit seems to be working backward in us and wasting time. If a lump of iron could form an idea of the file that's slowly rough-shaping it, how furious it would be! Yet that's how God shapes us. Certain saints' lives seem horribly monotonous and desolate.

Take flight each day! At least for a moment, however brief, as long as it is intense. Every day a "spiritual exercise,"…Leave ordinary time behind. Make an effort to rid yourself of your own passions… Become eternal by surpassing yourself. This inner effort is necessary, this ambition, just.

In the end she'd decided it wasn't God she questioned so much as His organized believers.

The question of what happens after life is question that unifies human beings.

the Piedra Lumbre is the best thing I've ever known in New Mexico---the closest thing to God, I guess.

Sometimes you have to get out of your routine so God can speak to you in a non-routine way." 9

3 If you are seeking God's

If some people want to believe in Jesus, or Mohammed, or Buddha, or their ancestors, who is to say which is right and which wrong? It seems to me that most of the religions in the world are too dogmatic. They preach the 'live and let live' philosophy, but rarely do they practise it.

As each of us moves toward the single goal of achieving peace of mind for ourselves, we can also experience the joining of our minds that follows the removal of the blocks to our awareness of Love's presence.

Attitudinal Healing is not a religion or religious. It is a practical spirituality that supports and is compatible with all faiths and belief systems. People from many cultures, faiths, and denominations, as well as those who follow no faith at all, are welcome to use the principles of Attitudinal Healing.

I believe that the purpose of God's guidance is to show us how to release our minds from fear so we may know peace and be truly kind and sensitive to others, which we cannot do when we are fear-dominated. Both

The glory of God is a human being fully alive. —Ireneaus1

It is impossible for anyone to adequately express the deep movements of love within the spiritual life. It cannot be done by words, by art, or by any way other than the love with which one lives one's life.

The spiritual life for Teresa and John has nothing to do with actually getting closer to God. It is instead a journey of consciousness. Union with God is neither acquired nor received; it is realized, and in that sense it is something that can be yearned for, sought after, and—with God's grace—found.

But they are trials and tests for our own growth, not for God to find out how good we are. God knows that we are good; it is for us to discover that goodness. As we have seen, the tests of attachment, by bringing us to our knees in humility, may show us the way of goodness and allow us to choose that goodness with our whole being. We

The active night of the spirit is characterized by similar disciplines and restraints applied to the intellect, memory, will, and imagination. John's primary example here is of practicing the virtues. He says that the three theological virtues (faith, hope, and love) are instrumental in freeing the spirit from its attachments. Faith darkens and empties the intellect, hope frees the memory, and love liberates the will.

The facts of grace are simple: grace always exists, it is always available, it is always good, and it is always victorious. For me, living into grace means trying to act on the basis of these facts. I do not do well at it. My