Quotes About Spirituality

is profitable for Christians to be often calling to mind the very beginnings of grace with their souls. 

the corporate system that animates all the forces who would block the progress of a true pilgrim bound for the Celestial City. Vanity Fair is the City of Destruction, the world, dressed in its best party dress. It is the place where the most seductive attractions of the world take center stage in an attempt to steal our gaze, cool our resolve, and shake our confidence, which is to be in the God who is the maker and builder of the yet unseen city. 6.

They now see with Heaven's eyes the schemes, traps, enticements, and entertainments of the world in a new way. So

But though this be so, yet since things present and our fleshly appetite are such near neighbours one to another; and again, because things to come, and carnal sense, are such strangers one to another; therefore it is, that the first of these so suddenly fall into amity, and that distance is so continued between the second.

Let the Kingdom be always before you, and believe with certainty and consistency the things that are yet unseen. Let nothing that is on this side of eternal life get inside you.

Sí, señora, aunque bien contra mi voluntad: especialmente mis propios pensamientos carnales, que tanto nos complacían a mí y a mis paisanos; pero ahora todas estas cosas me pesan tanto que, si la elección fuera solo mía, nunca más pensaría en ellas. Pero cuando quiero hacer el bien, entonces veo que el mal está en mí3.

It is profitable for Christians to be often calling to mind the very beginnings of grace with their souls. 

Now I was, as they said, become godly; now I was become a right honest man.  But oh! when I understood these were their words and opinions of me, it pleased me mighty well.  For, though as yet I was nothing but a poor painted hypocrite, yet, I loved to be talked of as one that was truly godly. 

Of all the temptations that ever I met with in my life, to question the being of God, and truth of His gospel is the worst, and the worst to be borne; when this temptation comes, it takes away my girdle from me, and removeth the foundation from under me: Oh! I have often thought of that word, Have your loins girt about with truth; and of that, When the foundations are destroyed, what can the righteous do?

Nor must thou think always to live by sense: thou must live upon my word.  Thou must believe, O my Mansoul, when I am from thee, that yet I love thee, and bear thee upon mine heart for ever.

And as to the Lord's prayer, although it be an easy thing to say, Our Father, etc., with the mouth; yet there is very few that can, in the Spirit, say the two first words in that prayer; that is, that can call God their Father, as knowing what it is to be born again, and as having experience, that they are begotten of the Spirit of God: which if they do not, all is but babbling, etc.

Many times I am forced in my prayers, first to beg of God that he would take mine heart, and set it on himself in Christ, and when it is there, that he would keep it there.

The Swamp of Despond is that place set before the narrow gate where true and false pilgrims alike are assaulted by their own internal corruption and pollution. The dirt and scum that has attached itself to our hearts and minds is agitated and revealed by both the workings of a guilty conscience and the devouring avarice of the enemy of our souls. The

Choosing rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season, esteeming the reproach of the Christ greater riches than the treasures in Egypt. – Heb. 11:25-26)

His lamp shines on my head, and by His light I go through darkness

But it is forever! Oh, this cutting EVER! What a soul-

Now I thought, surely I am possessed of the devil: at other times, again, I thought I should be bereft of my wits; for instead of lauding and magnifying God the Lord, with others, if I have but heard Him spoken of, presently some most horrible blasphemous thought or other would bolt out of my heart against Him; so that whether I did think that God was, or again did think there was no such thing, no love, nor peace, nor gracious disposition could I feel within me.

Además, ¿no hemos de caminar ahora por fe?

CHR. Then I perceive it is not best to covet things that are now, but to wait for things to come. INTER. You say the truth: For the things which are seen are temporal; but the things which are not seen are eternal. [2 Cor. 4:18]

presently I found two things within me, at which I did sometimes marvel (especially considering what a blind, ignorant, sordid and ungodly wretch but just before I was).  The one was a very great softness and tenderness of heart, which caused me to fall under the conviction of what by scripture they asserted, and the other was a great bending in my mind, to a continual meditating on it, and on all other good things, which at any time I heard or read of.

Cristo está tan oculto en Dios de los afectos naturales de la carne, que ningún hombre puede conocerle de modo salvador, a menos que Dios Padre se lo revele".

these words did with great power suddenly break in upon me; My grace is sufficient for thee, My grace is sufficient for thee, My grace is sufficient for thee, three times together: And oh! methought that every word was a mighty word unto me; as My, and grace, and sufficient, and for thee; they were then, and sometimes are still, far bigger than others be.

And as I was thus in a muse, that scripture also came with great power upon my spirit, Not by works of righteousness that we have done, but according to His mercy He hath saved us, etc.  2 Tim. i. 9; Tit. iii. 5.  Now was I got on high, I saw myself within the arms of grace and mercy; and though I was before afraid to think of a dying hour, yet, now I cried, Let me die:

When he was taken this last time, he was preaching on these words, viz.:Dost thou believe the Son of God?  And this imprisonment continued six years, and when this was over, another short affliction, which was an imprisonment of half a year, fell to his share.  During these confinements he wrote the following books, viz.: Of Prayer by the Spirit: The Holy City's Resurrection: Grace Abounding: Pilgrim's Progress, the first part.