Quotes About Spirituality

This world would be better if people lived according to the teachings of almost any religion.

Mineral cactai, quicksilver lizards in the adobe walls, the bird that punctures space, thirst, tedium, clouds of dust, impalpable epiphanies of wind. The pines taught me to talk to myself. In that garden I learnedto send myself off. Later there were no gardens.

When I am alone, I love the wide roads. There, I have conversations with myself. My free steps move easily and my body leaves my spirit free of obstacles; it discourses, it reasons, it presses me with questions.

One of our most important challenges in life is to remain mindful of who we are and what we are doing. To keep this awareness present all the time is a great support for spiritual growth. One aspect of a spiritual life is to live consciously. For that, we need to be as fully aware as possible. Without mindfulness, we end up sleepwalking through life. We act without realizing what we are doing. – 17th Karmapa

[The Indian] sees no need for setting apart one day in seven as a holy day, since to him all days are God's.

Each soul must meet the morning sun, the new sweet earth and the Great Silence alone.

The seeker for perfection must discover in his own life the reflection of the inner light.

In religion the Future is behind us. In art the Present is the eternal.

A cluster of summer trees, A bit of the sea, A pale evening moon. It is not difficult to gather his meaning. He wished to create the attitude of a newly-awakened soul still lingering amid shadowy dreams of the past, yet bathing in the sweet unconsciousness of a mellow spiritual light, and yearning for the freedom that lay in the expanse beyond.

It is not difficult to gather his meaning. He wished to create the attitude of a newly-awakened soul still lingering amid shadowy dreams of the past, yet bathing in the sweet unconsciousness of a mellow spiritual light, and yearning for the freedom that lay in the expanse beyond.

Either God is the universe, or he is the flavour of creativity pervading all things.

I am the scent that he will follow always, hunting for God.

Socrates woke to the ideal of dispassionate intelligence, Jesus to the ideal of passionate yet self-oblivious worship. Socrates urged intellectual integrity, Jesus integrity of will. Each, of course, though starting with a different emphasis, involved the other.

Some people have a sense of unearthly things, just as others have an excellent sense of smell or hearing or taste. They can feel the subtle shifts in the great and complicated body of the world. And some of these have so honed that inner sight that they can even tell where a holy spark has fallen, notice its glow in the very place you would least expect it. The worse the place, the more fervently the spark gleams, flickers— and the warmer and purer is its light.

?wiat móg? powsta? tylko dlatego, ?e Bóg go opu?ci?. Najpierw by?o co?, a potem tego zabrak?o. To jest ?wiat. ?wiat ca?y jest brakiem.

Those of us who think God addresses us by means of external events are wrong, as naive as children. For he whispers directly into our innermost souls.

It's not about whether God exists or not. It's not like that. To believe, or not to believe, that is the question.

estamos hechos de materia y al mismo tiempo somos ajenos a ella, que estamos separados de ella.

The first thing every neophyte fight must understand is that God, whatever he is, has nothing in common with humankind, and that he remains so far away as to be completely inaccessible to the human senses. The same is true of his intentions. At no point will people ever learn what he is up to.

miasteczko Cz?stochów. Roch wyja?nia mu, troch? s?owami, troch? na migi, ?e ta nazwa bierze si? st?d, i? ?wi?ty przybytek w nim si? znajduj?cy cz?sto chowa si? oczom grzeszników, i trzeba dobrze wyt??y? wzrok, ?eby go dojrze? w?ród ?agodnych wzgórz.

Dievas rašo kaire ranka veidrodiniu b?du.

There are many roads to God, it isn't ours to judge.' 'Of course it's ours. There are roads, and there's the wilderness.

Ta [Jumal] on meie sees, aga meie oleme tema sees. Ta tegutseb pimesi, aga teab, mida teeb. Ta on nagu leib - igaüks saab kääru ja maitseb seda omal kombel, aga ükski leivakäär ei sisalda tervet leiba.

Zobacz – powiedzia? do swojej kobiety, która przysiad?a na por?czy krzes?a z palcami u?o?onymi w lecznicze mudry – oto jest Nic, które zawiera niesko?czon? liczb? wymiarów wszystkiego.