Quotes About Knowledge

Resolved, to study the Scriptures so steadily, constantly and frequently, as that I may find, and plainly perceive myself to grow in the knowledge of the same.

Men will trust in God no further than they know Him; and they cannot be in the exercise of faith in Him one ace further than they have a sight of His fulness and faithfulness in exercise.

There is a difference between having a rational judgment that honey is sweet, and having a sense of its sweetness. . . . So there is a difference between believing that a person is beautiful, and having a sense of his beauty. The former may be obtained by hearsay, but the lat- ter only by seeing the countenance.

One part of that divine fullness which is communicated is the divine knowledge. That communicated knowledge, which must be supposed to pertain to God's last end in creating the world, is the creature's knowledge of HIM. For this is the end of all other knowledge, and even the faculty of understanding would be vain without it.

Secondly, It evidences his blessedness also, as it intimates that this knowledge is above any that flesh and blood can reveal. "This is such knowledge as my Father which is in heaven only can give: it is too high and excellent to be communicated by such means as other knowledge is. Thou art blessed, that thou knowest that which God alone can teach thee." The

We ought to read and search the Holy Scriptures much, and do it with the design to know the whole of our duty, and in order that the word of God may be "a lamp unto our feet, and a light unto our paths." Psal. cxix. 105. Every one ought to strive to get knowledge in divine things, and to grow in such knowledge, to the end that he may know his duty, and know what God would have him to do.

The Scripture also speaks plainly of such a knowledge of the word of God as has been described, as the immediate gift of God, Psal. cxix. 18: "Open thou mine eyes, that I may behold wondrous things out of thy law." What could the Psalmist mean when he begged of God to open his eyes?

His aim, in all his investigations, was the discovery and the defence of truth.

So the Scripture speaks of a knowledge of God's dispensation, and covenant of mercy, and way of grace towards his people, as peculiar to the saints, and given only by God, Psal. xxv. 14: "The secret of the Lord is with them that fear him; and he will show them his covenant." And

If the evidence of the gospel depended only on history, and such reasonings as learned men only are capable of, it would be above the reach of far the greatest part of mankind. But persons with but an ordinary degree of knowledge are capable, without a long and subtile train of reasoning, to see the divine excellency of the things of religion: they are capable of being taught by the Spirit of God, as well as learned men.

And babes are as capable of knowing these things as the wise and prudent; and they are often hid from these when they are revealed to those: 1 Cor. i. 26, 27, "For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called. But God hath chosen the foolish things of the world...." Secondly

This is the most excellent and divine wisdom that any creature is capable of. 'Tis more excellent than any human learning; 'tis far more excellent than all the knowledge of the greatest philosophers or statesmen. Yea, the least glimpse of the glory of God in the face of Christ doth more exalt and ennoble the soul than all the knowledge of those that have the greatest speculative understanding in divinity without grace.

Yea, the least glimpse of the glory of God in the face of Christ doth more exalt and ennoble the soul, than all the knowledge of those that have the greatest speculative understanding in divinity, without grace.

This knowledge is that which is above all others sweet and joyful. Men have a great deal of pleasure in human knowledge, in studies of natural things; but this is nothing to that joy which arises from this divine light shining into the soul.

This light is such as effectually influences the inclination, and changes the nature of the soul. It assimilates the nature to the divine nature, and changes the soul into an image of the same glory that is beheld: 2 Cor. iii. 18, "But we all, with open face, beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord." This knowledge will wean from the world and raise the inclination to heavenly things.

but his mouth was that of the just, which bringeth forth wisdom, and whose lips dispense knowledge.

He had an uncommon thirst for knowledge, in the pursuit of which he spared no cost nor pains.

at New Haven with the valedictory. In his Sophomore year he made the acquaintance of Locke's Essay on the Human Understanding—a work which left a permanent impress on his thinking. He read it, he says, with a far higher pleasure "than the most greedy miser finds when gathering up handfuls of silver and gold from some newly-discovered treasure.

Of all kinds of knowledge that we can ever obtain, the knowledge of God, and the knowledge of ourselves, are the most important.

No living Christian but he must deny his owne wisedome, judgement, and understanding, that he may be wise in Christ; You say, what, would you have men senselesse, and mopish, and not understand themselves? No, no, here is the point, True grace doth not destroy a mans wisdome, but rather enlargeth and enlightneth it wonderfully; so as that men by nature are blinde, but spirituall wisedome enlightens the eyes of the blinde.

If you should happen to settle a minister who knows nothing truly of Christ and the way of salvation by him, nothing experimentally of the nature of vital religion; alas, how will you be exposed as sheep without a shepherd!

I vaguely mind people knowing anything I don't know. --Paul McCartney

With such a vast and wonderful library spread out before us, we often skim books or read just the reviews. We might already have encountered the Greatest Idea, the insight that would have transformed us had we savored it, taken it to heart, and worked it into our lives.

Education should not be intended to make people comfortable, it is meant to make people think.