Quotes About Knowledge

Everything can be explained to the people, on the single condition that you want them to understand.

True magic therefore is the high knowledge of the more subtle powers that have not yet been acknowledged by science up to this date because the methods of scrutiny that have been applied so far do not suffice for their grasping, understanding and utilization, although the laws of magic are analogous to all official sciences of the world.

The historical development of the work of anthropologists seems to single out clearly a domain of knowledge that heretofore has not been treated by any other science.

I believe the present state of our knowledge justifies us in saying that, while individuals differ, biological differences are small. There is no reason to believe that one race is by nature so much more intelligent, endowed with great will power, or emotionally more stable than another that the difference would materially influence its culture.

Although your knowledge is weak and small, you need not be silent: since you cannot be judges be at least witnesses.

Those who want to row on the ocean of human knowledge do not get far, and the storm drives those out of their course who set sail.

Genius unrefined resembles a flash of lightning, but wisdom is like the sun.

The uneducated person perceives only the individual phenomenon, the partly educated person the rule, and the educated person the exception.

Ich halte es mit der Gelehrsamkeit wie die Fürsten mit der Verräterei: Ich ehre die Gelehrsamkeit und verachte die Gelehrten, die eben nichts als Gelehrte sind.

Das Einmaleins ist mir bis auf diese Stunde nicht geläufig.

A first sign of the beginning of knowledge is the wish to die.

Socrates "was asked why seawater had become salty. He replied: If you can indicate to me the use that will come to you from knowing the answer to this question, I shall give you the reason." And Diogenes, "seeing a youth with a lamp, said to him: Do you know where this - fire comes from? The youth replied: If you can tell me where it goes to, I shall tell you where it comes from, thus effectively silencing Diogenes, something nobody else had been able to do.

God's love is earned by a man through being a scholar and at the same time behaving as inconspicuously and modestly as if he were an ignoramus.

Saying, I do not know,' constitutes one half of knowledge" is both a Prophetical tradition and a saying found in Graeco-Arabic wisdom literature. The phrase most widely recommended for use was lâ adrî "I do not know." Aristotle was described as saying that he was so fond of using it that he used it also in cases where he possessed the required knowledge.

Your knowledge belongs to your spirit. Your wealth belongs to your body.

At the peak of human gnosis, man's knowledge of God may appear associated with the love of God. An early Sufi is said to have re- marked that he loved God, because God had bestowed upon him, among other favors, his knowledge of Him.

Kings exercise control over people, and scholars exercise control over kings.

The intellect itself was unable to state who God was, until God anointed its eyes with the light of divine uniqueness, for, as al-Kalâbâdhî developed this theme, the only guide to God and the knowledge of God is God Himself.

The majority con- sensus, however, reached eventually was again expressed clearly and forcefully by al-Ghazzâlî: "The knowledge about (ma- rifah) God is the end of every cognition (ma- rifah) and the fruit of every knowledge (or science, - ilm) according to all schools of thought." There is no true knowledge of God for man, but human knowledge can achieve some realization of His being.

As far as the praise of knowledge is concerned, al-Askarî otherwise restricts himself to some of the more ordinary statements, such as the hadîth affi rming the Prophet's permission to use attery and show envy in connection with knowledge, or Alî's famous remark that a man's value consists in what he knows or does well.

Its insistence upon "knowledge" has no doubt made medieval Muslim civi lization one of great scholarly and scientifi c productivity, and through it, Muslim civilization made its most lasting contribution to mankind.

Scholars who have to spend their time among ignoramuses, or, even worse, are under their control, are to be pitied. Knowledge, being more precious than pearls, must not be wasted upon the pigs who do not want it. This quotation of Matthew 7:6 is often repeated in adab works.

The seekers after knowledge should, of course, not seek worldly knowledge and worldly gain but devote themselves to the denunciation of the world, to the knowledge that is light and intuition, that falls like the rain from heaven and induces man to exhibit a greater fear of God.

The knowledge scholars possess causes them to act. Eventually, they will be sought after by the people, but as true scholars, they will flee from all the worldly demands made on them. High praise is due to the man who speaks and knows, who listens and retains, who retains and acts.