Quotes About World

The so called 'inner beauty' is simply character. It's your behaviour or attitude towards the world and people around you. Meaning, it can be beautiful and ugly too!

The so-called World War II was a primarily Germany-based battle against the Western world, including the American continent.

The soldiers fight the physical battle while the priests engage in the spiritual one. The former gives us the freedom to reside in the world and the latter seeks salvation or personal gain.

The weak-minded or the innocent will never enjoy the blessings of the Creator in this world. Maybe in heaven, but that's not guaranteed to any living being yet.

The Western world will never understand the follies of the Eastern world, nor the East grasp the follies of their brothers and sisters in the West.

The world is still the same, keeping the atmospheric pressure aside, but it's the minds that are busy wandering around. Ruin and flee from the present moment, while seeking for the future.

There is so much goodness in this world than evil. Even the devil himself experience some worse days (nightmares).

Trade and commerce, which were used by England and now China, are the best methods to conquer the world peacefully.

We are all comedians in this world, which is why no one is immune to laughter. However, it's not given to every actor to make people laugh.

We have no one to blame except our own ignorance of world matters.

Equity, they came to realize, was not the same thing as equivalence, as evidenced by beside tables and snowflakes the world over.

I'd love to change the world, but I can't find a big enough diaper.

If you believe in resurrection, you believe that the living God will put his world to rights and that if God wants to do that in the future, it is right to try to anticipate that by whatever means in the present.

resurrection doesn't mean escaping from the world; it means mission to the world based on Jesus's lordship over the world.

Our task, as image-bearing, God-loving, Christ-shaped, Spirit-filled Christians, following Christ and shaping our world, is to announce redemption to the world that has discovered its fallenness, to announce healing to the world that has discovered its fallenness, to announce healing to the world that has discovered its brokenness, to proclaim love and trust to the world that knows only exploitation, fear and suspicion.

Wise Christian worship takes fully into account the fact that creation has gone horribly wrong, has been so corrupted and spoiled that a great fault line runs right down the middle of it ... worship of God as redeemer, the lover and rescuer of the world, must always accompany and complete the worship of God as creator.

The call of the gospel is for the church to implement the victory of God in the world through suffering love.

The disciples wanted a kingdom without a cross. Many would-be "orthodox" or "conservative" Christians in our world have wanted a cross without a kingdom, an abstract "atonement" that would have nothing to do with this world except to provide the means of escaping it.

What the Bible offers is not a "works contract," but a covenant of vocation. The vocation in question is that of being a genuine human being, with genuinely human tasks to perform as part of the Creator's purpose for his world.

The work of the kingdom, in fact, is summed up pretty well in those Beatitudes. When God wants to change the world, he doesn't send in the tanks. He sends in the meek, the mourners, those who are hungry and thirsty for God's justice, the peacemakers, and so on.

The Psalms do not, that is, offer us an answer for "the problem of evil." But they are clear where the answer is not to be found. It is not to be found where the pantheist wants to find it, suggesting that "evil" is merely a matter of our perception and that the world just is the way it is and we should get used to it.

The church's task in the world is to model genuine humanness as a sign and an invitation to those around.

Following Christ in the power of the Spirit means bringing to our world the shape of the gospel: forgiveness, the best news that anyone can ever hear, for all who yearn for it, and judgment for all who insist on dehumanizing themselves and others by their continuing pride, injustice, and greed.

But the voice goes on, calling us, beckoning us, luring us to think that there might be such a thing as justice, as the world being put to rights, even though we find it so elusive.