Quotes About World

There are good things going on in the wider world, and we must join in while always remaining on the lookout for the point where we will be asked to do something that goes against the grain of the gospel. There are wicked things going on in the wider world, and we must stand out against them while always remaining on the lookout for the point where we become mere dualists, retreating from the world, which is already charged with the grandeur of God.

The gospel was—and is—the powerful announcement that the world has a new lord and the summons to give him believing allegiance.

God loves the world so much that he will not allow it forever to wallow in the corruption and decay into which the rebellious human race has plunged it.

Conservatives have said that Jesus was bodily raised, while liberals have denied it, but neither group has seen the bodily resurrection as the launching of God's new creation within the present world order. And with that failure many other things have been lost as well.

For the early Christians, the revolution had happened on the first Good Friday. The "rulers and authorities" really had been dealt their death blow. This didn't mean, "So we can escape this world and go to heaven," but "Jesus is now Lord of this world, and we must live under his lordship and announce his kingdom.

Jesus was not offering a teaching that could be compared with that of other teachers—though his teaching, as it stands, is truly remarkable. He was not offering a moral example, though if we want such a thing he remains outstanding. He was claiming to do things through which the world would be healed, transformed, rescued, and renewed. He was, in short, announcing good news, for Israel and the whole world.

We can be, and we are called to be, good-news people—people who themselves are being renewed by the good news, people through whom the good news is bringing healing and hope to the world at whatever level.

Rabbinic literature, though it includes plenty of material from before AD 135, tends to see everything in the light, not of a continuing story about God and Israel within the ongoing flow of world history, but of the much thinner, often dehistoricized world of Torah-piety.

Heaven's rule, God's rule, is thus to be put into practice in the world, resulting in salvation in both the present and the future, a salvation that is both for humans and, through saved humans, for the wider world. This is the solid basis for the mission of the church.

If Jesus had defeated the powers of the world in his death, his resurrection meant the launching of a new creation, a whole new world.

We are his poi?ma', his 'poem', his 'workmanship', wrote Paul (Ephesians 2.10), 'created . . . in King Jesus for the good works that he prepared' – not simply 'good works' of moral behaviour, but the fresh creativity whose rich variety reflects the lavish creativity of God himself, thereby offering a sign to the powers of the world that Jesus is lord and they are not (Ephesians 3.10–11).

The New Testament, true to its Old Testament roots, regularly insists that the major, central, framing question is that of God's purpose of rescue and re-creation for the whole world, the entire cosmos.

Hope could be, and often was, a dogged and deliberate choice when the world seemed dark. It depended not on a feeling about the way things were or the way they were moving, but on faith, faith in the One God.

So what if it were true after all? What if the Creator, all along, had made the world out of overflowing, generous love, so that the overflowing, self-sacrificial love of the Son going to the cross was indeed the accurate and precise self-expression of the love of God for a world radically out of joint?

Christianity is, simply, good news. It is the news that something has happened as a result of which the world is a different place

God's covenant with Abraham and through Israel for the world was there precisely in order to deal with sin, as "the Jew" in 2:17–20 knows and claims.

It is, in other words, inviting those who read it or pray it to imagine a different world from the one they see all around them—a world with a different Lord, a world in which the One God rules and rescues, a world in which a new sort of wisdom has been unveiled, a world in which there is a different way to be human. "Wisdom" is in fact the subtext of much of Colossians.

resurrection doesn't mean escaping from the world; it means mission to the world based on Jesus's lordship over the world. Already

But in scripture itself God's purpose is not just to save human beings, but to renew the whole world. This is the unfinished story in which readers of scripture are invited to become actors in their own right. "The authority of scripture" is thus a sub-branch of several other theological topics: the mission of the church, the work of the Spirit

She thought of the boy thrown into the cauldron of war, the girl beset by various bigotries, her life in danger, and saw how unjust it all was, her fury limitless for a few moments. And she felt a sense of shame, something akin to accusation from them towards her and her generation, for not having constructed a better world to welcome and contain their beauty, to house their spirit. —

You don't have to look far to taste some of the best food the world has to offer. I'd pit my grandmother against a 3-star Michelin chef any day.

Change the world but keep bits of it the way I like it for myself — who wouldn't make the world over if it were to be as easy as that.

From now on the destiny of the whole world is in Mark Levin's and God's hands.

How do you control your telekinesis while intimate with your mate?" "I broke a damn lot of furniture at the start, including two beds." A curious glance. "What are you doing?" "Traveling around the world.