Quotes About Authority

The MP's hunted antelope with machine guns for fresh meat and for sport. Groves authorized only cold showers for his troops; their isolated duty would win them eventual award for the lowest VD rate in the entire U.S. Army.

We are usually on bended knee before laws or angrily reacting against them, both immature responses.

One has to wonder, do we really want people to grow, or do we just want to be in control of the moment?

Often it takes outer authority to send us on the path to our own inner authority.

If you look at the history of heretics who are condemned, their transgression is normally about issues of authority, priesthood, administration of sacraments, and "Who's got the power?" I cannot think of anyone who was ever burned at the stake for not taking care of the widows and orphans, or for any issues of orthopraxy.

God did not just start talking to us with the Bible or the church or the prophets. Do we really think that God had nothing at all to say for 13.7 billion years, and started speaking only in the latest nanosecond of geological time? Did all history prior to our sacred texts provide no basis for truth or authority? Of course not. The radiance of the Divine Presence has been glowing and expanding since the beginning of time, before there were any human eyes to see or know about it.

When I am not king, then THE Kingdom has its best chance of breaking through.

Without law in some form, and, also, without butting up against that law, we cannot move forward easily or naturally. We have to have something hard and half-good to rebel against.

If this inner and critical voice has kept you safe for many years as your inner voice of authority, you may end up not being able to hear the real voice of God.

Final authority in the spiritual world does not tend to come from any kind of agenda success but from some kind of suffering. Insecurity and impermanence are the best spiritual teachers.

The Dalai Lama said much the same thing: "Learn and obey the rules very well, so you will know how to break them properly.

The most effective organizations, I am told, have both a "good boss" and a "bad boss," who work closely together. One holds us strongly, while the other speaks hard truth to us and sets clear goals and limits for us.

There are few in our religious culture who understand the necessity of mature internalized conscience, so wise guides are hard to find. You will have many more Aarons building you golden calves than Moseses leading you on any exodus.

It takes therapists years to achieve the same result and reestablish appropriate boundaries from wounding parents and early authority figures, and to heal the inappropriate shame in those who have been wounded. We all must leave home to find the real and larger home

One side effect of our individualized reading of the Gospel is that it allows the clergy great control over individual behavior, via threats and rewards. Obedience to authorities became the highest virtue in this framework, instead of love, communion, or solidarity with God or others, including the marginalized.

I cannot think of a culture in human history, before the present postmodern era, that did not value law, tradition, custom, authority, boundaries, and morality of some clear sort. These containers give us the necessary security, continuity, predictability, impulse control, and ego structure that we need, before the chaos of real life shows up.

The first-half-of-life container, nevertheless, is constructed through impulse controls; traditions; group symbols; family loyalties; basic respect for authority; civil and church laws; and a sense of the goodness, value, and special importance of your country, ethnicity, and religion (as for example, the Jews' sense of their "chosenness").

The ancients rightly called this internal longing for wholeness "fate" or "destiny," the "inner voice" or the "call of the gods." It has an inevitability, authority, and finality to it, and was at the heart of almost all mythology. Almost all heroes heard an inner voice that spoke to them. In fact, their heroism was in their ability to hear that voice and to risk following it—wherever!

Like the Christ Mystery itself, the deep feminine often works underground and in the shadows, and—from that position—creates a much more intoxicating message. While church and culture have often denied the Divine Feminine roles, offices, and formal authority, the feminine has continued to exercise incredible power at the cosmic and personal levels.

So God, life, and destiny have to loosen the loyal soldier's grasp on your soul, which up to now has felt like the only "you" that you know and the only authority that there is. Our loyal solider normally begins to be discharged somewhere between the ages of thirty-five and fifty-five, if it happens at all; before that it is usually mere rebellion or iconoclasm.

But in the mid-nineteenth century, grasping for the certitude and authority the church was quickly losing in the face of rationalism and scientism, Catholics declared the Pope to be "infallible," and Evangelicals decided the Bible was "inerrant," despite the fact that we had gotten along for most of eighteen hundred years without either belief. In fact, these claims would have seemed idolatrous to most early Christians.

The problem with the contemplative life was that there was no end to contemplation, no fixed time limit after which thought had to be transformed into action. Contemplation was like sitting on a committee that seldom made recommendations and was ignored when it did, a committee that lacked even the authority to disband.

Whereas some people's attitude suggested that perhaps they knew something you didn't, Mrs. Whiting's implied that she knew everything you didn't. She alone had been paying attention, so it was her duty to bring you at least partially up to speed.

Contemplation was like sitting on a committee that seldom made recommendations and was ignored when it did, a committee that lacked even the authority to disband.