Quotes About Authority

Tous les hommes reconnaissent le droit à la révolution, c'est-à-dire le droit de refuser fidélité et allégeance au gouvernement et le droit de lui résister quand sa tyrannie ou son incapacité sont notoires et intolérables.

Les gens qui, tout en désapprouvant le caractère et les mesures d'un gouvernement, lui concèdent leur obéissance et leur appui sont sans conteste ses partisans les plus zélés et par là, fréquemment, l'obstacle le plus sérieux aux réformes.

En général, les hommes, sous un gouvernement comme le nôtre, croient de leur devoir d'attendre que la majorité se soit rendue à leurs raisons. Ils croient que s'ils résistaient, le remède serait pire que le mal ; mais si le remède se révèle pire que le mal, c'est bien la faute du gouvernement. C'est lui le responsable.

Jamais il n'y aura d'État vraiment libre et éclairé, tant que l'État n'en viendra pas à reconnaître à l'individu un pouvoir supérieur et indépendant d'où découlerait tout le pouvoir et l'autorité d'un gouvernement prêt à traiter l'individu en conséquence.

pues el hombre acepta no lo que es verdaderamente respetable sino lo respetado!

If a thousand men were not to pay their tax-bills this year, that would not be a violent and bloody measure, as it would be to pay them, and enable the State to commit violence and shed innocent blood.

Io non sono nato per essere costretto. Respirerò liberamente. Vedremo chi è il più forte. Che forza ha una moltitudine? Solo chi risponde a una legge più alta della mia può costringermi a obbedire. Vogliono che diventi come loro. Ma non conosco uomini costretti a vivere in un modo o in un altro da masse di uomini. Che vita sarebbe quella?

When I ask for a garment of a particular form, my tailoress tells me gravely, "They do not make them so now," not emphasizing the "They" at all, as if she quoted an authority as impersonal as the Fates

One afternoon ... I was seized and put into jail, because ... I did not pay a tax to, or recognize the authority of, the state which buys men, women, and children, like cattle at the door of its senate house. I had gone down to the woods for other purposes. But, wherever a man goes, men will pursue and paw him with their dirty institutions, and, if they can, constrain him to belong to their desperate odd-fellow society.

One afternoon, near the end of the first summer, when I went to the village to get a shoe from the cobbler's, I was seized and put into jail, because, as I have elsewhere related, I did not pay a tax to, or recognize the authority of, the State which buys and sells men, women, and children, like cattle, at the door of its senate-house. I

I heartily accept the motto, — 'That government is best which governs least'; and I should like to see it acted up to more rapidly and systematically.

If the injustice is part of the necessary friction of the machine of government, let it go, let it go.

Can there not be a government in which the majorities do not virtually decide right and wrong, but conscience?

so long as the interest of the whole society requires it, that is, so long as the established government cannot be resisted or changed without public inconvenience, it is the will of God … that the established government be obeyed—and no longer. This principle being admitted, the justice of every particular case of resistance is reduced to a computation of the quantity of the danger and grievance on the one side, and of the probability and expense of redressing it on the other.

Some are petitioning the State to dissolve the Union, to disregard the requisitions of the President. Why do they not dissolve it themselves—the union between themselves and the State—and refuse to pay their quota into its treasury? Do not they stand in same relation to the State that the State does to the Union? And have not the same reasons prevented the State from resisting the Union which have prevented them from resisting the State?

Unjust laws exist; shall we be content to obey them? Or shall we endeavor to amend them and obey them until we have succeeded? Or shall we transgress them at once? — 1849 Essay on Civil Disobedience.

nothing can be more reasonable, than that slaves and flatterers should exact the same taxes on all below them, which they themselves pay to all above them

It is my intention, therefore, to signify, that, as it is the nature of a kite to devour little birds, so is it the nature of such persons as Mrs Wilkins to insult and tyrannize over little people. This being indeed the means which they use to recompense to themselves their extreme servility and condescension to their superiors; for nothing can be more reasonable, than that slaves and flatterers should exact the same taxes on all below them, which they themselves pay to all above them.

I am, indeed, set over them for their own good only, and was created for their use, and not they for mine.

It is, I think, the opinion of Aristotle; or if not, it is the opinion of some wise man, whose authority will be as weighty when it is as old

To these encroachments, time and ignorance, the two great supporters of imposture, gave authority;

For as Alexander Hamilton pointed out in the Federalist Papers nearly two centuries ago, "A power over a man's subsistence amounts to a power over his will.

Alexander Hamilton pointed out in the Federalist Papers nearly two centuries ago, "A power over a man's subsistence amounts to a power over his will.

there was something superior even in his injustice, and absolute in his mistakes.