Quotes About Human nature

When something horrible happens, it's human nature to want to blame it on someone. We want someone to be held accountable, even though sometimes things just happen.

That people were manifold creatures didn't come as a surprise to the Swede, even if it was a bit of a shock to realize it anew when someone let you down. What was astonishing to him was how people seemed to run out of their own being, run out of whatever the stuff was that made them who they were and, drained of themselves, turn into the sort of people they would once have felt sorry for.

On a trip to Russia I bought one of those Matryoshka "nested dolls" that break apart at the waist to reveal smaller and smaller dolls inside…it occurred to me to me later that each of us, like the nested dolls, contains multiple selves, making us a mysterious combination of good and evil, wisdom and folly, reason and instinct… (pp.80)

Could it be that Christians, eager to point out how good we are, neglect the basic fact that the gospel sounds like good news only to bad people?

A human being is not someone who once in a while makes a mistake, and God is not someone who now and then forgives. No, human beings are sinners and God is love.

Don't the Bible say we must love everybody?" "O, the Bible! To be sure, it says a great many things; but, then, nobody ever thinks of doing them." HARRIET BEECHER STOWE, UNCLE TOM'S CABIN

Ungrace plays like the background static of life for families, nations, and institutions. It is, sadly, our natural human state.

20Then Noah built an altar to the LORD and, taking some of all the clean animals and clean birds, he sacrificed burnt offerings on it. 21The LORD smelled the pleasing aroma and said in his heart: "Never again will I curse the ground because of humans, even though[35] every inclination of the human heart is evil from childhood. And never again will I destroy all living creatures, as I have done.

There is in every one of us, even those who seem to be most moderate, a type of desire that is terrible, wild, and lawless.

What a strange thing that which men call pleasure seems to be, and how astonishing the relation it has with what is thought to be its opposite, namely pain! A man cannot have both at the same time. Yet if he pursues and catches the one, he is almost always bound to catch the other also, like two creatures with one head.

Love is of something, and that which love desires is not that which love is or has; for no man desires that which he is or has. And love is of the beautiful, and therefore has not the beautiful. And the beautiful is the good, and therefore, in wanting and desiring the beautiful, love also wants and desires the good.

Misanthropy develops when without art one puts complete trust in somebody thinking the man absolutely true and sound and reliable and then a little later discovers him to be bad and unreliable ... and when it happens to someone often ... he ends up ... hating everyone

Yes, but do not persons often err about good and evil: many who are not good seem to be so, and conversely? That

A MAN WHO HAS GIVEN HIS HEART TO LEARNING AND TRUE WISDOM AND EXERCISED THAT PART OF HIMSELF IS SURELY BOUND, IF HE ATTAINS TO TRUTH, TO HAVE IMMORTAL AND DIVINE THOUGHTS, AND CANNOT FAIL TO ACHIEVE IMMORTALITY AS FULL AS IS PERMITTED TO HUMAN NATURE; AND BECAUSE HE HAS ALWAYS LOOKED AFTER THE DIVINE ELEMENT IN HIMSELF AND KEPT HIS GUARDIAN SPIRIT IN GOOD ORDER HE MUST BE HAPPY ABOVE ALL MEN

The very good and the very wicked are both quite rare, and that most men are between those extremes.

Y no diremos también, amigo, que los hombres, al ser dañados, se hacen peores en lo que toca a la virtud humana? -Ni más ni menos. -¿ Y la justicia no es virtud humana? -También esto es forzoso. -Necesario es, por tanto, querido amigo, que los hombres que reciben daño se hagan más injustos. -Eso parece.

but when the divine portion began to fade away, and became diluted too often and too much with the mortal admixture, and the human nature got the upper hand, they then, being unable to bear their fortune, behaved unseemly, and to him who had an eye to see grew visibly debased, for they were losing the fairest of their precious gifts; but to those who had no eye to see the true happiness, they appeared glorious and blessed at the very time when they were full of avarice and unrighteous power.

Compassion and brutality can coexist in the same individual and in the same moment...

Perhaps one cannot, what is more one must not, understand what happened, because to understand [the Holocaust] is almost to justify...no normal human being will ever be able to identify with Hitler, Himmler, Goebbels, Eichmann, and endless others. This dismays us, and at the same time gives us a sense of relief, because perhaps it is desirable that their words (and also, unfortunately, their deeds) cannot be comprehensible to us. They are non-human words and deeds, really counter-human...

Car la nature humaine est ainsi faite, que les peines et les souffrances éprouvées simultanément ne s'additionnent pas totalement dans notre sensibilité, mais se dissimulent les unes derrière les autres par ordre de grandeur décroissante selon les lois bien connues de la perspective.

The contrariety of human nature is a subject that has given a surprising amount of occupation to makers of proverbs and to those moral philosophers who make it their province to discover and expound the glaringly obvious; and especially have they been concerned to enlarge upon that form of perverseness which engenders dislike of things offered under compulsion, and arouses desire of them as soon as their attainment becomes difficult or impossible.

Almost all men prized the familiar path over the true.

a strange coldness had settled upon Achamian, the monolithic selfishness of which only children and madmen are sometimes capable.

Men, Kellhus had once told her, were like coins: they had two sides. Where one side of them saw, the other side of them was seen, and though all men were both at once, men could only truly know the side of themselves that saw and the side of others that was seen—they could only truly know the inner half of themselves and the outer half of others.