Quotes About Human nature

Is human nature basically good or evil? No economist can embark upon his profession without considering this question, and yet they all seem to. And they all seem to think human nature is basically good, or they wouldn't be surprised by the effects of deregulation.

To expect bad men never to do bad things is insensate; it is hoping for the impossible. To tolerate their offenses against others, and expect none done against oneself, is both irrational and arbitrary." —Marcus Aurelius

Human nature is such that when we are suddenly taken up by someone whom we consider superior and admirable, we accept his attentions calmly, whereas when we are dropped we cannot rest until we feel we have got to the bottom of the person's profound irrationality.

At first it upset me to realize how many people are, at heart, selfish. Now I take that in stride, but people's loneliness still gets to me.

A civilization without retail bookstores is unimaginable. Like shrines and other sacred meeting places, bookstores are essential artifacts of human nature. The feel of a book taken from the shelf and held in the hand is a magical experience, linking writer to reader.

Decidió aguardar, sabedor de que la gente siempre habla al final, no puede soportar estarse callada indefinidamente y no contarse y no contar, no pavonearse un poco o no intrigar, no provocar compasión, horror o admiración, no inspirar lástima o temor, venideros o retrospectivos. Sí, la gente habla de más y sin querer, incluso cuando ha resuelto no hablar.

Vivere nell'inganno o essere ingannati è facile, e anzi è la nostra condizione naturale: nessuno va esente da questo e nessuno è stupido per questo, non dovremmo opporci più di tanto e non dovremmo amareggiarci

They're irrational.

If there is any hope for changing the world for the better, from reducing family violence to reversing overpopulation and international conflict, economists, educators, and political leaders will need to base their interventions on a sound understanding of what people are really like, not on some fairy-tale version of what we would like them to be.

THE FLESH is put for the whole person

Religious people should always be wary of the ways in which political power is wielded and skeptical of how economic privileges are distributed. They should also be mindful of how their own traditions have been used for narrow political purposes, and how some religious figures have manipulated the faith to aggrandize their own power. The doctrine of original sin and the idea of a fallen side of human nature apply to people who are religious no less than those who are not.

In normal everyday usage, I embodies the primordial error, a misperception of who you are, an illusory sense of identity. This is the ego. The illusory sense of self is what Albert Einstein, who had deep insights not only into the reality of space an time, but also into human nature, referred to as an optical illusion of consciousness.

You may win $10 million, but that kind of change is no more than skin deep. You would simply continue to act out the same conditioned patterns in more luxurious surroundings. Humans have learned to split the atom. Instead of killing ten or twenty people with a wooden club, one person can now kill a million just by pushing a button. Is that real change?

Always, everywhere, man is man, nor has he altered greatly beneath his veneer since he scurried into a hole between two rocks to escape the tyrannosaurus six million years ago.

Untrained human nature was not frank and innocent, it was full of the twists and defences of an instinctive guile.

A sense of having been decoyed by some world-old conspiracy into this bondage of body and soul filled her with despair. If marriage was the slow life-long acquittal of a debt contracted in ignorance, then marriage was a crime against human nature.

The foundation of government is . . . laid, not in imaginary rights of men, (which at best is a confusion of judicial with civil principles,) but in political convenience, and in human nature; either as that nature is universal, or as it is modified by local habits and social aptitudes. The foundation of government . . . is laid in a provision for our wants, and in a conformity to our duties; it is to purvey for the one; it is to enforce the other.

Politics ought to be adjusted not to human reasonings but to human nature, of which reason is but a part and by no means the greatest part.

It is no strange thing, to those who look into the nature of corrupted man, to find a violent persecutor a perfect unbeliever of his own creed.

More observe the characters of men than the order of things: to the one we are formed by Nature, and by that sympathy from which we are so strongly led to take a part in the passions and manners of our fellow-men; the other is, as it were, foreign and extrinsical.

Sartre, Kierkegaard, Heidegger: cool guys, smart, lotta meat between the ears on those fellas, and certainly trying to define who we are in the world or the universe is a noble undertaking. But isn't it somewhat as legitimate to try to define the reason why people do the horrible things they do? It's a fascinating query for me. It's a kick. Hence, my plight. I write horror.

Human nature, gentleman. It is original sin that leads men to misfortune, every time. I am a speculator in the market, gentlemen, and that is part of God's plan. Men only learn through suffering. So I punish human weakness, and God rewards me.

Keller hesitated. "I suppose," he said pleasantly, "that any system that gives power to a particular class will tempt that class to exploit the powerless. It seems to be human nature.

For centuries the death penalty, often accompanied by barbarous refinements, has been trying to hold crime in check yet crime persists. Why? Because the instincts that are warring in man are not, as the law claims, constant forces in a state of equilibrium.