Quotes About Enlightenment

Lord John, do stop gaping. A woman can possess a mind. If men gave more countenance to what ladies thought, the world would be a much more prosperous place.

A man is not a different person just because he becomes aware. Oh I know it must seem like metamorphosis when the eyes of a blind man are opened, but he's the same man. We grow, mercifully, and growth is just awareness of more and more.

A child lies like a grey pebble on the shore until a certain teacher picks him up and dips him in water, and suddenly you see all the colours and patterns in the dull stone, and it's marvelous for the stone and marvelous for the teacher.

I loved reading the Dalai Lama's words: "My religion is loving-kindness." I realized that meant loving-kindness to everyone in my life: past, present, and future; and that meant loving-kindness to myself--in my pain, in my jealousy, in my fear.

Rumi speaks of the Open Secret. He says that each one of us is trying to hide a secret—not a big bad secret, but a more subtle and pervasive one.

The Persian poet Rumi says, The breeze at dawn has secrets to tell you. Don't go back to sleep. You must ask for what you really want. Don't go back to sleep. People are going back and forth across the doorsill where the two worlds touch. The door is round and open. Don't go back to sleep. I

I loved education, and, yes, I did want to go on learning.

saw logic as the buttress of theology and his faith, not a substitute for them. If this earns him impatience from later skeptics and freethinkers, it does fit him into his own time and place. Peter Abelard's Aristotle points down the road to Thomas Aquinas, not the Enlightenment.

It was Aristotle who first made private property the basis of the good life and the independent householder the basis of the free polis.18 The world of the Enlightenment took him firmly at his word.

with the new economic order, a new moral perspective was taking shape. The Enlightenment term for it was "politeness.

The Enlightenment, however, saw in middle-class man an up-to-date reflection of Aristotle's political animal: a being designed by nature to work peaceably and constructively with others on the basis of free will—and to make a little money while he did it.

The metaphor of the cave explains how this works. It occurs in Book VII of Plato's Republic, where Socrates describes the world around us as a darkened cavern, across the back of which a puppet show is flashed with the figures of men, animals, and objects cast as shadows. For a modern audience, the description has an eerily familiar ring. It's the world of television and the media at its most flimsy and superficial.

As much as London or Paris, and certainly more than Berlin or Madrid, Edinburgh was the epicenter of Aristotle's Enlightenment. Small wonder, then, that it dubbed itself the Athens of the North.

Still, the 1745 revolt left behind a sobering question for the Enlightenment to ponder. Why do some societies like England and France and cities like Edinburgh become polite and commercial, while so many others do not—even when they are right next door? Unlocking that mystery became the next great goal for the Enlightenment, and the Scottish Enlightenment in particular.

The Scottish Enlightenment presented man as the product of history. Our most fundamental character as human beings, they argued, even our moral character, is constantly evolving and developing, shaped by a variety of forces over which we as individuals have little or no control. We are ultimately creatures of our environment: that was the great discovery that the "Scottish school," as it came to be known, brought to the modern world.

the version of technology we live with most closely resembles the one that Scots such as James Watt organized and perfected. It rests on certain basic principles that the Scottish Enlightenment enshrined: common sense, experience as our best source of knowledge, and arriving at scientific laws by testing general hypotheses through individual experiment and trial and error.

John Locke said that the place to start the study of how men behave was Aristotle.3 With a handful of exceptions, the Enlightenment followed his advice.

the key to happiness is understanding how the real world works. This idea stood in contrast to Plato-inspired utopian dreams, including John Calvin's Geneva (a favorite target in the Enlightenment). Our highest ideals are not reflections of some transcendent reality, Enlightenment thinkers argued, or some higher truth. They are just that, ideals: insubstantial playthings of the mind that can deceive as often as they can inspire.

There is a real world, but it is beyond this glamour and this vision, beyond these 'chases in Arras, dreams in a career,' beyond them all as beyond a veil. I do not know whether any human being has ever lifted that veil; but I do know, Clarke, that you and I shall see it lifted this very night from before another's eyes. You may think this all strange nonsense; it may be strange, but it is true, and the ancients knew what lifting the veil means. They called it seeing the god Pan.

By what seemed then and still seems a chance, the suggestion of a moment's idle thought followed up upon familiar lines and paths that I had tracked a hundred times already, the great truth burst upon me, and I saw, mapped out in lines of light, a whole world, a sphere unknown; continents and islands, and great oceans in which no ship has sailed (to my belief) since a Man first lifted up his eyes and beheld the sun, and the stars of heaven, and the quiet earth beneath.

Only divine love bestows the keys of knowledge.

À moi. L'histoire d'une de mes folies. - Une saison en enfer

The alchemists in their search for gold discovered many other things of greater value.

The mystic too full of God to speak intelligibly to the world.