Quotes About Enlightenment

If the above observations are correct, no external interventions have a chance to create a better world unless they are associated with a profound transformation of human beings.

The ways to find one's way to Enlightenment are many. There is prayer and fasting, and some try that to great effect, but that road is severe, particularly to people with electronic scheduling software and a lot of business lunches as part of the general requirements of their jobs, not to mention drinks after work, and pretty soon fasting, if not prayer, is out the window.

Postmodernism is the Enlightenment gone mad.

So che oggi non sono lo stesso uomo di allora, e non si guarisce dalla propria ombra, le si affiancano soltanto nuove luci.

Buddhism, it seemed, was a rational religion, whose truth-claims could withstand the test of reason.

A person who is asleep is either lost in deep unconsciousness or absorbed in a dream. Metaphorically, this was how the Buddha must have seen both his previous self as well as everyone else he had known: they either were blind to the questions of existence or sought consolation from them in metaphysical or religious fantasies.

Great doubt—great awakening; Little doubt—little awakening; No doubt—no awakening.

The discourses that make up the different Nik?yas are all regarded as buddhavacana, but not all of them are spoken by Gotama. The "word of the Buddha," therefore, refers to whatever is well said, to any utterance that accords with and supports the practice of the dharma, irrespective of who utters it.

Our religion, with its beliefs, rituals, and dogmas becomes another segment among all the other segments that constitute our linear and fragmented existence. It offers us another set of possible acquisitions, even more tempting than all the others: a meaning to life, immortality, enlightenment, the kingdom of heaven.

A] person is formed from a continuum of words and actions over time and cannot be reduced to a fixed "self" that is either "enlightened" or "unenlightened.

A secular approach to Buddhism is thus concerned with how the dharma can enable humans and other living beings to flourish in this biosphere, not in a hypothetical afterlife. Rather than emphasizing personal enlightenment and liberation, it is grounded in a deeply felt concern and compassion for the suffering of all those with whom we share this earth.

the whole discourse around enlightenment becomes about being cognitively correct or incorrect.

Nanamoli Thera (Osbert Moore). The Life of the Buddha. Kandy, Sri Lanka: Buddhist Publishing Society, 1992 (1st edition 1972). Shantideva. The Bodhicaryavatara. (1) Translated from Sanskrit by Kate Crosby and Andrew Skilton. Oxford/New York:

The Four are presented in that order because that is the order in which they occur as tasks to be performed: fully knowing suffering leads to the letting go of craving, which leads to experiencing its cessation, which leads to the cultivation of the path.

The experience of nirvana marks a turning point in an individual's life, not a final and immutable goal. After the experience one knows that one is free not to act on the impulses that naturally arise in reaction to a given situation.

This deep not-knowing, in this case the Second Patriarch's inability to find his anguished mind, takes the notion of agnosticism down to another depth. One might call it a contemplative depth. Such deep agnostic metaphors are likewise found in such terms as wu hsin (no mind), and wu nien (no thought), as well as in the more popular "don't know mind" of the Korean Zen master Seung Sah?

Gotama did for the self what Copernicus did for the earth: he put it in its rightful place, despite its continuing to appear just as it did before. Gotama no more rejected the existence of the self than Copernicus rejected the existence of the earth. Instead, rather than regarding it as a fixed, non-contingent point around which everything else turned, he recognized that each self was a fluid, contingent process just like everything else.

If Buddhists choose to model their lives on the liberated arahant—or the idealized Mahayana bodhisattva, for that matter—rather than follow the example of Gotama, then I wonder how Buddhism will find a compelling voice to address the pressing issues of our world today.

Awakening is the purpose that enfolds all purposes. Whatever we do is meaningful to the extent that it leads to awakening, meaningless to the extent that it leads away from it.

The Buddha said that suffering was caused by desire, we'd learned, and that the cessation of desire meant the cessation of suffering. When you stopped wishing things wouldn't fall apart, you'd stop suffering when they did.

The more you know, the sadder you get.

There will always be people who think suffering leads to enlightenment, who place themselves on the verge of what's about to break, or go dangerously wrong. Let's resist them and their thinking, you and I. Let's not rush toward that sure thing that awaits us, which can dumb us into nonsense and pain.

What surer guaranty can the capitalist find for the security of his investments, than is to be found in the sense of a community morally and intellectually enlightened?

Read it wisely, Little One, for the power of ignorance is great.