Quotes About Enlightenment

Enlightenment's motto, he proclaimed, is "Dare to understand!" and its foundational demand is freedom of thought and speech.

As the most famous product of the Enlightenment, the Declaration of Independence, put it, in order to secure the right to life, liberty, and the pursuit of happiness, governments are instituted among people, deriving their just powers from the consent of the governed

In the pages that follow, I will show that this bleak assessment of the state of the world is wrong. And not just a little wrong—wrong wrong, flat-earth wrong, couldn't-be-more-wrong.

The Enlightenment is an ongoing process of discovery and betterment.

Rather than trying to shape human nature, the Enlightenment hope for progress was concentrated on human institutions. Human-made systems like governments, laws, schools, markets, and international bodies are a natural target for the application of reason to human betterment.

Si algo tenían en común los pensadores ilustrados era su insistencia en que apliquemos enérgicamente el estándar de la razón a la comprensión de nuestro mundo y no recurramos a generadores de engaño como la fe, el dogma, la revelación, la autoridad, el carisma, el misticismo, la adivinación, las visiones, las corazonadas o el análisis hermenéutico de los textos sagrados.

What is enlightenment? In a 1784 essay with that question as its title, Immanuel Kant answered that it consists of "humankind's emergence from its self-incurred immaturity," its "lazy and cowardly" submission to the "dogmas and formulas" of religious or political authority.

El populismo autoritario puede verse como la resistencia de ciertos elementos de la naturaleza humana -tribalismo, autoritarismo, demonización, pensamiento de suma cero- en contra de las instituciones ilustradas que fueron diseñadas para sortearlos.

As the economist Ludwig von Mises put it centuries later, "If the tailor goes to war against the baker, he must henceforth bake his own bread.") Many Enlightenment thinkers, including Montesquieu, Kant, Voltaire, Diderot, and the Abbé de Saint-Pierre, endorsed the ideal

As the economist Ludwig von Mises put it centuries later, "If the tailor goes to war against the baker, he must henceforth bake his own bread.") Many Enlightenment thinkers, including Montesquieu, Kant, Voltaire, Diderot, and the Abbé de Saint-Pierre, endorsed the ideal of doux commerce, gentle commerce.

The Enlightenment has worked—perhaps the greatest story seldom told. And because this triumph is so unsung, the underlying ideals of reason, science, and humanism are unappreciated as well. Far from being an insipid consensus, these ideals are treated by today's intellectuals with indifference, skepticism, and sometimes contempt. When properly appreciated, I will suggest, the ideals of the Enlightenment are in fact stirring, inspiring, noble—a reason to live.

The Enlightenment thinkers were men and women of their age, the 18th century. Some were racists, sexists, anti-Semites, slaveholders, or duelists. Some of the questions they worried about are almost incomprehensible to us, and they came up with plenty of daffy ideas together with the brilliant ones. More to the point, they were born too soon to appreciate some of the keystones

The Enlightenment thinkers were men and women of their age, the 18th century. Some were racists, sexists, anti-Semites, slaveholders, or duelists. Some of the questions they worried about are almost incomprehensible to us, and they came up with plenty of daffy ideas together with the brilliant ones. More to the point, they were born too soon to appreciate some of the keystones of our modern understanding of reality.

progress" unguided by humanism is not progress.

If there's anything the Enlightenment thinkers had in common, it was an insistence that we energetically apply the standard of reason to understanding our world, and not fall back on generators of delusion like faith, dogma, revelation, authority, charisma, mysticism, divination, visions, gut feelings, or the hermeneutic parsing of sacred texts.

According to Howard, "this dialectic between Enlightenment and Counter-Enlightenment, between the individual and the tribe, was to pervade, and to a large extent shape, the history of Europe throughout the nineteenth century, and of the world the century after that."109

The best way to understand an idea is to 'see what it is NOT' , so putting the alternatives to humanisation under the microscope can remind us what is at stake in advancing the ideals of the Enlightenment.

The Enlightenment principle that we can apply reason and sympathy to enhance human flourishing may seem obvious, trite, old-fashioned. I wrote this book because I have come to realize that it is not. More than ever, the ideals of reason, science, humanism, and progress need a wholehearted defense

Since any defense of reason, science, and humanism would count for nothing if, two hundred and fifty years after the Enlightenment, we're no better off than our ancestors in the Dark Ages, an appraisal of human progress is where the case must begin.

I will present a different understanding of the world, grounded in fact and inspired by the ideals of the Enlightenment: reason, science, humanism, and progress.

Wrong believing puts people in a prison. Right believing is a light that illuminates the path to freedom out of this prison.

To achieve happiness I advocate four major principles, the principles of love, wisdom, self-reflection, and progress.

You want a love which is born out of meditation, not born out of the mind.

Love means to reach for the sky and with every breath to tear a hundred veils. Love means to step away from the ego, to open the eyes of inner vision and not to take this world so seriously