Quotes About Enlightenment

During the Illumination process, some will see what is called "The Otherness of God," or the non-human aspect. This is quite terrifying. However, the terror goes away when one knows it is as much God as Her human form. Still, this Way is not for the timid.

The Initiated Adept Jesus could revivify his own flesh through his Christic Body of Pure Light and become the Fully-Actuated 'new creation.' The lesson to be learned is that you too can receive the Christos and become illumined. The Christos is the Divine Seed and Sophia is the Sacred Fertile Land. Your task is to prepare the land (Physical, Etheric and Astral, bodies) to receive the Spirit of the Christos, and thus the land will flourish again. The Christos calls you to awake out of sleep.

Go beyond the duality of believing in God and the Devil.

Gradually, the Murshid helps the Murid to see wider horizons, leading the ego to open its petals and flower, embracing a greater totality of being.

The fully actualized human being is the christified human being.

The objective of the actualized integral human being is to unite with the One, the Source, to achieve unity (from the Greek henosis) and to perfect oneself.

The Christos is the spiritual sun, the source of enlightenment that brings about order, harmony, spiritual insight and the awakening of the divine potential within each human being.

Jesus represents a conscious unification with the Source.

Sophia resides in all of humanity as the hidden wisdom,

You have the power to defeat any Alien Parasites. We have divine authority over all creation because you are intimately joined with the Christos and Sophia. You are more unique than you can possibly imagine. You are so unique that your way to enlightenment is the only way, for you and you only. Everyone else, if they exist, have their own paths.

Whom does the Grail serve? It serves those who quest despite the odds - for they are the champions of enlightenment.

Güne? ülkeleri ayd?nlat?r, sözler milleti.

Avrupa Tanzimattan beri ayn? emelin kovalay?c?s?d?r: Türk ayd?n?nda mukaddesi öldürmek. Mukaddesi yani ?slamiyeti.

Tanzimattan bu yana Türk ayd?n?n?n al?nyaz?s? iki kelimede dü?ümleniyordu: aldanmak ve aldatmak. Senaryoyu ba?kalar? haz?rlam??t?, biz sadece birer oyuncuyduk. Nesiller bir ütopyan?n kurban? olmu?lard?… Avrupa'y? tan?mak gaflet; Avrupa'y? tan?yan ülkeisnden kopuyor. Bu lanet çemberinden nas?l kurtulaca??z? (Ma?aradakiler, s,323)

Sono libri, – disse lui, – leggici dentro fin che puoi. Sarai sempre un tapino se non leggi nei libri.

According to the Buddhist tradition, the spiritual path is the process of cutting through our confusion, of uncovering the awakened state of mind. When the awakened state of mind is crowded in by ego and its attendant paranoia, it takes on the character of an underlying instinct. So it is not a matter of building up the awakened state of mind, but rather of burning out the confusions which obstruct it. In the process of burning out these confusions, we discover enlightenment.

The practice of meditation is not so much concerned with the hypothetical attainment of enlightenment, but with leading a good life. In order to learn how to lead a good life, a spotless life, you need continual awareness that relates with life constantly, directly, and very simply.

It is important to see that the main point of any spiritual practice is to step out of the bureaucracy of ego.

The Root Text of the Seven Points of Training the Mind, and on the commentary by Jamgön Kongtrül.

You have to meet yourself, to know who you are and what you are. Without vipashyana experience, you don't have any idea of who you are, what you are, how you are, or why you are, at all!

As a student who has no idea of dharma and no mind training, you decide to commit to the path and to train yourself. As you train your mind, you begin to see all kinds of things. What you see is not so much the inspiration of a glimpse of enlightenment, or buddha nature. Instead, the first thing you see is what is wrong with samsara.

The whole idea is that these yidams must not be regarded as external gods who will save you, but they are expressions of your true nature. You identify yourself with the attributes and colors of particular yidams and feel the sound that comes from the mantra so that finally you begin to realize that your true nature is invincible. You become completely one with the yidam.

the yidam is the expression of one's own basic nature, visualized as a divine form in order to relate with it and express its full potentiality.

Sacred outlook is not only about thinking everything is good; it is the absence of imprisonment. You begin to experience freedom that is intrinsically good, almost unconditionally free. So the vajra world you are entering is basically good, unconditionally free, fundamentally glorious and splendid.