Quotes About Reason

Finally, let them recognise that there are two kinds of people one can call reasonable; those who serve God with all their heart because they know Him, and those who seek Him with all their heart because they do not know Him.

Reason never wholly overcomes imagination, while the contrary is quite common.

Descartes useless and unnecessary.

The heart has its reasons, which reason does not know.

The heart has its reasons which reason knows nothing of... We know the truth not only by the reason, but by the heart

Just as we talk of poetic beauty, so we should also talk of mathematical beauty and medicinal beauty. But we do not talk like that for the very good reason that we know what the object of mathematics is, namely proof; and what the object of medicine is, namely cure; but we do not know what constitutes the attraction which is the object of poetry.

Civil war in man between reason and passions. If there were only reason without passions. If there were only passions without reason. But since he has both he cannot be free from war, for he can only be at peace with the one if he is at war with the other.

167] Submission and use of reason; that is what makes true Christianity.

Merely according to reason, nothing is just in itself, everything shifts with time. Custom is the whole of equity for the sole reason that it is accepted.

Nothing is so conformable to reason as to disavow reason.

Les hommes ont mépris pour la religion. Ils en ont haine et peur qu'elle soit vraie. Pour guérir cela il faut commencer par montrer que la religion n'est point contraire à la raison. Vénérable, en donner respect. La rendre ensuite aimable, faire souhaiter aux bons qu'elle fut vraie et puis montrer qu'elle est vraie. Vénérable parce qu'elle a bien connu l'homme. Aimable parce qu'elle promet le vrai bien.

Put the world's greatest philosopher on a plank that is wider than need be: if there is a precipice below, although his reason may convince him that he is safe, his imagination will prevail.

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There is internal war in man between reason and the passions. If he had only reason without passions ... If he had only passions without reason ... But having both, he cannot be without strife, being unable to be at peace with the one without being at war with the other. Thus he is always divided against, and opposed to himself.

This internal war of reason against the passions has made a division of those who would have peace into two sects. The first would renounce their passions, and become gods; the others would renounce reason, and become brute beasts. (Des Barreaux.) [157] But neither can do so, and reason still remains, to condemn the vileness and injustice of the passions, and to trouble the repose of those who abandon themselves to them; and the passions keep always alive in those who would renounce them.

One must know when it is right to doubt, to affirm, to submit. Anyone who does otherwise does not understand the force of reason. Some men run counter to these three principles, either affirming that everything can be proved, because they know nothing about proof, or doubting everything, because they do not know when to submit, or always submitting, because they do not know when judgment is called for.

Two excesses: to exclude reason, to admit nothing but reason.

96]. Cause and effect. Human weakness is the reason for so many canons of beauty; for instance, being a good lute-player. It is only our weakness which makes it a bad thing [not to be one?].

The heart has its reasons which reason knoweth not.

Love has reasons which reason cannot understand.

God alone is man's true good, and since man abandoned him it is a strange fact that nothing in nature has been found to take his place...Since losing his true good, man is capable of seeing it in anything, even his own destruction, although it is so contrary at once to God, to reason, and to nature.

There is nothing so conformable to reason as to disavow reason

Gustavo Solivellas dice: El corazón tiene razones que la razón ignora (Blaise Pascal)

The heart has reasons of which the mind knows nothing.