Quotes About Reason

To argue with a person who has renounced the use of reason is like administering medicine to the dead.

Who the Author of this Production is, is wholly unnecessary to the Public, as the Object for Attention is the DOCTRINE ITSELF, not the MAN. Yet it may not be unnecessary to say, That he is unconnected with any Party, and under no sort of Influence public or private, but the influence of reason and principle.

The Christian theory is little else than the idolatry of the ancient mythologists, accommodated to the purposes of power and revenue; and it yet remains to reason and philosophy to abolish the amphibious fraud.

the greatest forces that can be brought into the field of revolutions, are reason and common interest. Where these can have the opportunity of acting, opposition dies with fear, or crumbles away by conviction.

When a nation changes its opinion and habits of thinking, it is no longer to be governed as before; but it would not only be wrong, but bad policy, to attempt by force what ought to be accomplished by reason. Rebellion consists in forcibly opposing the general will of a nation, whether by a party or by a government. There ought, therefore, to be in every nation a method of occasionally ascertaining the state of public opinion with respect to government.

Reader, whoever thou art, put thy trust in thy Creator, make use of the reason he endowed thee with, and cast from thee all such fables.

The revolution of America presented in politics what was only theory in mechanics. So deeply rooted were all the governments of the old world, and so effectually had the tyranny and the antiquity of habit established itself over the mind, that no beginning could be made in Asia, Africa, or Europe, to reform the political condition of man. Freedom had been hunted round the globe; reason was considered as rebellion; and the slavery of fear had made men afraid to think.

It may be considered as an honour to the animal faculties of man to obtain redress by courage and danger, but it is far greater honour to the rational faculties to accomplish the same object by reason, accommodation, and general consent.

PERHAPS the sentiments contained in the following pages, are not YET sufficiently fashionable to procure them general favor; a long habit of not thinking a thing WRONG, gives it a superficial appearance of being RIGHT, and raises at first a formidable outcry in defence of custom. But the tumult soon subsides. Time makes more converts than reason.

a long habit of not thinking a thing WRONG, gives it a superficial appearance of being RIGHT, and raises at first a formidable outcry in defence of custom. But the tumult soon subsides. Time makes more converts than reason.

It has been by rejecting the evidence, that the word, or works of God in the creation, affords to our senses, and the action of our reason upon that evidence, that so many wild and whimsical systems of faith, and of religion, have been fabricated and set up.

There never yet was any truth or any principle so irresistibly obvious, that all men believed it at once. Time and reason must co-operate with each other to the final establishment of any principle; and therefore those who may happen to be first convinced, have no right to persecute others on whom conviction operates more slowly.

Error in opinion has this peculiar advantage with it, that the foremost point of the contrary ground may at any time be reached by the sudden exertion of a thought; and it frequently happens in sentimental differences, that the striking circumstance, or some forcible reason quickly conceived, will effect in an instant what neither argument nor example could produce in an age.

Quizá los pensamientos que expongo en las siguientes páginas aún no están en boga ni tienen el favor general. El viejo hábito de no pensar que algo está mal puede dar la sensación de que está bien, y genera en un primer momento el impulso de defender las costumbres. Pero el tumulto pronto se apacigua. El tiempo hace más conversos que la razón.

Her türlü yanl??a kar?? en amans?z silah Ak?l'd?r.

There is a happiness in Deism, when rightly understood, that is not to be found in any other system of religion. All other systems have something in them that either shock our reason, or are repugnant to it, and man, if he thinks at all, must stifle his reason in order to force himself to believe them.

Uydurma olmayan ve içinde özgün ilahiliÄŸin tüm kan?tlar?n? bar?nd?ran tek din saf ve basit deizmdir

I would give worlds, if I had them, that the Age of Reason had never been published. Oh, god, save me; for I am at the edge of hell alone.

Freedom had been hunted round the globe; reason was considered as rebellion; and the slavery of fear had made men afraid to think. But such is the irresistible nature of truth, that all it asks, and all it wants, is the liberty of appearing.

Here then is the origin and rise of government; namely, a mode rendered necessary by the inability of moral virtue to govern the world; here too is the design and end of government, viz. freedom and security. And however our eyes may be dazzled with snow, or our ears deceived by sound; however prejudice may warp our wills, or interest darken our understanding, the simple voice of nature and of reason will say, it is right.

Let scholastic sophisters entangle themselves in their own cobwebs; I am resolved to take my own existence, and the existence of other things, upon trust; and to believe that snow is cold, and honey sweet, whatever they may say to the contrary. He must either be a fool, or want to make a fool of me, that would reason me out of my reason and senses.

If there are certain principles, as I think there are, which the' constitution of our nature leads us to believe, and which we are under a necessity to take for granted in the common concerns of life,' without being able to give a reason for them; these are what we call the principles of common sense; and what is manifestly contrary to them, is what we call absurd.

Celsus, in common with most of the Grecians, looked upon Christianity as a blind faith, that shunned the light of reason. In speaking of the Christians, he says: "They are forever repeating: 'Do not examine. Only believe, and thy faith will make thee blessed. Wisdom is a bad thing in life; foolishness is to be preferred.'" [272:1]

He gazed for an hour upon the great clouds of pearl that hang forever upon the horizon of that sea, and extracted from their beauty a resignation that he did not permit his reason to examine. The discrepancy between faith and the facts is greater than is generally assumed.