Quotes About Reason

Without awareness of common pitfalls such as confirmation bias, positive-outcome bias, and subjective validation, a person trained in logic and fallacy detection is easily deceived into thinking that he or she has acquired invincible armor against assaults of unreason. Expressions like post hoc ergo propter hoc and false cause, should be informed by knowledge of evolution and how the brain works to jump to conclusions about causal connections.

Reason breeds more monsters than conscience, Mr. Findley.

A reasonable man in love may act like a madman, but he should not and cannot act like an idiot.

Woe unto the statesman," he said, "who makes war without a reason that will still be valid when the war is over!

That four great nations, flushed with victory and stung with injury, stay the hand of vengeance and voluntarily submit their captive enemies to the judgment of the law is one of the most significant tributes that Power has ever paid to Reason.

What was leadership, after all, but the blind choice of one route over another and the confident pretense that the decision was based on reason?

The Spartan statesman Lycurgus, seven hundred years ago, is said to have observed: When falls on man the anger of the gods, First from his mind they banish understanding. Such was to be the fate of Caesar. I am sure Cicero was correct: he had gone mad. His success had made him vain, and his vanity had devoured his reason.

It is my first lesson in the cabalistic power of "secret intelligence": two words that can make otherwise sane men abandon their reason and cavort like idiots.

What are the facts? Again and again and again – what are the facts? Shun wishful thinking, ignore divine revelation, forget what "the stars foretell," avoid opinion, care not what the neighbors think, never mind the unguessable "verdict of history" – what are the facts, and to how many decimal places? You pilot always into an unknown future; facts are your single clue. Get the facts!

The great trouble with religion - any religion - is that a religionist, having accepted certain propositions by faith, cannot thereafter judge those propositions by evidence. One may bask at the warm fire of faith or choose to live in the bleak uncertainty of reason - but one cannot have both.

All love is blind to reason, and maybe that's why some people are so strong.

For the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance, he is about to conquer the highest peak; as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries.

At this moment it seems as though science will never be able to raise the curtain on the mystery of creation. For the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak; as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries.

For the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountain of ignorance; he is about to conquer the highest peak; as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries.

The choice isn't always about what you do, son, but why you do it.

Why did you come up here, Sheriam Sedai?" For

The Church of Reason, like all institutions of the System, is based not on individual strength but upon individual weakness. What's really demanded in the Church of Reason is not ability, but inability. Then you are considered teachable. A truly able person is always a threat.

Definitions are the foundation of reason. You can't reason without them.

The classic mode, by contrast, proceeds by reason and by laws—which are themselves underlying forms of thought and behavior.

Now we've a real intellectual impasse. Our reason, which is supposed to make things more intelligible, seems to be making them less intelligible, and when reason thus defeats its own purpose something has to be changed in the structure of our reason itself.

Since the Renaissance these modes have worked. As long as the need for food, clothing and shelter is dominant they will continue to work. But now that for huge masses of people these needs no longer overwhelm everything else, the whole structure of reason, handed down to us from ancient times, is no longer adequate.

Walk into any of a hundred thousand classrooms today and hear the teachers divide and subdivide and interrelate and establish "principles" and study "methods" and what you will hear is the ghost of Aristotle speaking down through the centuries—the desiccating lifeless voice of dualistic reason.

La Iglesia de la Razón, como todas las instituciones del Sistema, no se basa en la fuerza individual sino en la debilidad individual. Lo que en realidad se pide en la Iglesia de la Razón no es capacidad sino incapacidad. En ese caso es considerada "educable". Una persona verdaderamente capaz es siempre una amenaza

His lack of faith in reason was why he was so fanatically dedicated to it. You are never dedicated to something you have complete confidence in. No one is fanatically shouting that the sun is going to rise tomorrow. They know it's going to rise tomorrow. When people are fanatically dedicated to political or religious faiths or any other kinds of dogmas or goals, it's always because these dogmas or goals are in doubt.