Quotes About Reason

Every man's Reason is sufficient for his guidance, if used.

In the woods is perpetual youth. In the woods we return to faith and reason.

Beauty is its own excuse for being.

In the woods, we return to reason and faith. There I feel that nothing can befall me in life, — no disgrace, no calamity, (leaving me my eyes,) which nature cannot repair.

In inquiries respecting the laws of the world and the frame of things, the highest reason is always the truest.

That popular fable of the sot who was picked up dead drunk in the street, carried to the duke's house, washed and dressed and laid in the duke's bed, and, on his waking, treated with all obsequious ceremony like the duke, and assured that he had been insane, owes its popularity to the fact that it symbolizes so well the state of man, who is in the world a sort of sot, but now and then wakes up, exercises his reason and finds himself a true prince.

Trust the instinct to the end, though you can render no reason.

It is with religion as with marriage. A youth marries in haste; afterwards, when his mind is opened to the reason of the conduct of life, he is asked, what he thinks of the institution of marriage, and of the right relations of the sexes. 'I should have much to say,' he might reply, 'if the question were open, but I have a wife and children, and all question is closed for me.

Trust the instinct to the end, though you can render no reason. It is vain to hurry it. By trusting it to the end, it shall ripen into truth, and you shall know why you believe.

In the woods, we return to reason and faith. There I feel that nothing can befall me in life,—no disgrace, no calamity, (leaving me my eyes,) which nature cannot repair. Standing on the bare ground,—my head bathed by the blithe air, and uplifted into infinite space,—all mean egotism vanishes. I become a transparent eye-ball; I am nothing; I see all; the currents of the Universal Being circulate

Even these feasts have their surfeit. Our delight in reason degenerates into idolatry of the herald.

He has reason, as all the philosophic and poetic class have: but he has also, what they have not.--this strong solving sense to reconcile his poetry with the appearances of the world, and build a bridge from the streets of cities to the Atlantis.

The advantage of the ideal theory over the popular faith, is this, that it presents the world in precisely that view which is most desirable to the mind. It is, in fact, the view which Reason, both speculative and practical, that is, philosophy and virtue, take. For, seen in the light of thought, the world always is phenomenal; and virtue subordinates it to the mind.

A mob is a society of bodies voluntarily bereaving themselves of reason, and traversing its work. The mob is man voluntarily descending to the nature of the beast. Its fit hour of activity is night. Its actions are insane like its whole constitution; it persecutes a principle; it would whip a right; it would tar and feather justice, by inflicting fire and outrage upon the houses and persons of those who have these.

These factors point to one of the fundamentals of leadership: the greater the scope of a decision and the more variables and uncertainties there are, the more important it is for the leader to be aware of unconscious drives and biases that could affect emotions, reason, and intuition.

In a non-traditional culture such as ours, dominated by technology, we value information far more than we do wisdom. But there is a difference between the two. Information involves the acquisition, organization, and dissemination of facts; a storing-up of physical data. But wisdom involves another equally crucial function: the emptying and quieting of the mind, the application of the heart, and the alchemy of reason and feeling.

Hafiz the poet said, "O thou who are trying to learn the marvel of love from the copybook of reason, I'm very much afraid that you will never really see the point.

Every worldview has to bring together reason and faith.

God has disclosed himself in descriptive terms that give us enough information to be able to know who he is, and he has hidden enough of himself for us to learn the balance between faith and reason.

Wonder is that possession of the mind that enchants the emotions, while never surrendering reason.

We are fashioned by God to be thinking and emotional creatures. The emotions should follow reason, and not the other way around.

The worldview of the Christian faith is simple enough. God has put enough into this world to make faith in him a most reasonable thing. But he has left enough out to make it impossible to live by sheer reason alone. The

Yet there is nothing so vulgar left in our present cultural experience for which some professor cannot be found somewhere to justify it. Reason has died.

God has put enough into the world to make faith in Him a most reasonable thing. But He has left enough out to make it impossible to live by sheer reason or observation alone.