Quotes About Living

At the beginning of a game, there are no variations. There is only one way to set up a board. There are nine million variations after the first six moves. And after eight moves there are two hundred and eighty-eight billion different positions. And those possibilities keep growing. [...] In chess, as in life, possibility is the basis of everything. Every hope, every dream, every regret, every moment of living. (p.195)

But it is not lives we regret not living that are the real problem. It is the regret itself. It's the regret that makes us shrivel and wither and feel like our own and other people's worst enemy.

There are patterns to life... Rhythms. It is so easy, while trapped in just the one life, to imagine that times of sadness or tragedy or failure or fear are a result of that particular existence, That is is a by-product of living a certain way, rather than simply living.

To fear love is to fear life, and those who fear life are already three-parts dead'. Maybe that was her problem.

But you will never live if you are looking for the meaning of life,' he said, wisely. 'You're quoting Camus.' 'You got me.

Hayat? anlaman gerekmiyor. Ya?aman yeterli.

Yesterday I knew I had no future, and that it was impossible for me to accept my life as it is now. And yet today, that same messy life seems full of hope. Potential. The impossible, I suppose, happens via living. Will my life be miraculously free from pain, despair, grief, heartbreak, hardship, loneliness, depression? No. But do I want to live? Yes. Yes. A thousand times, yes.

But you will never live if you are looking for the meaning of life,' he said, wisely.

He is a living man, and yet complains of the punishment of his sin, Lam 3:39. He thinks himself rigorously dealt with when really he is favourably treated; and he cries out of wrong when he has more reason to wonder that he is out of hell.

It is Christ living in the soul by faith that makes the body a living sacrifice

Confession is a swimming against the stream. Now many may swim with the stream, like the dead fish, that cannot swim against the stream, with the living fish. Many may profess Christ, that cannot confess Christ; and so, notwithstanding their profession, yet are but almost Christians.

We cannot, however, go wrong with the understanding from biomedicine that there are four levels of organization in the living body: cell, tissue, organ, and system.

Merely by living, man becomes degraded and loses in purity what he gains in power. However clear a spring may be, when it becomes a river it cannot help being polluted by mud and slime.

We struggle with dream figures and our blows fall on living faces.

The object of biology is to grasp that which makes a living being a living being, that is, not--according to the realist postulate common to both mechanism and vitalism--the superposition of elementary reflexes or the intervention of a 'vital force,' but an indecomposable structure of behavior. It is by means of ordered reactions that we can understand the automatic reactions as degradations. Just as anatomy refers back to physiology, physiology refers back to biology.

Taken concretely, man is not a psyche joined to an organism, but rather this back-and-forth of existence that sometimes allows itself to exist as a body and sometimes carries itself into personal acts. Psychological motives and bodily events can overlap because there is no single movement in a living body that is an absolute accident with regard to psychical intentions and no single psychical act that has not found at least its germ or its general outline in physiological dispositions.

Evolution, embryogenesis: The body - object is only a trace--Trace in the mechanical sense: present substitute of a past that no longer is--the trace for us is more than the present effect of the past. It is a survival of the past, an enjambment. The trace and the fossil: ammonite. The living thing is no longer there but it is almost there; we have the negative of it.

Psychoanalysis is, indeed, in the final analysis, existential psychoanalysis, but not in Sartre's sense, that is to say, as revelation of a position taken by 'freedom,' but as revelation of intercorporeality, of the ego-others assembly such as it is realized by each, of the symbolic system set up in our machine for living.

No existo porque pienso ni pienso porque existo. Pensar es cierto, existir es un mito. Yo no existo, vivir –lo que se dice vivir– sólo los que no piensan. Los que se ponen a pensar no viven." --Dos Crímenes Barrocos, Max Aub, Crímenes Ejemplares--

From this magnificent piece of inspired literature, we conclude that confessing our sin is a vital part of vibrant, victorious Christian living.

We all run on two clocks. One is the outside clock, which ticks away our decades and brings us ceaselessly to the dry season. The other is the inside clock, where you are your own timekeeper and determine your own chronology, your own internal weather and your own rate of living. Sometimes the inner clock runs itself out long before the outer one, and you see a dead man going through the motions of living.

I confess that everything I oppose, so to speak, in my texts, everything that I deconstruct—presence, voice, living, voice and so on—is exactly what I am after in life. I love the voice, I love presence, I love…; there is no love, no desire without it. So, I'm constantly denying, so to speak, in my life what I'm saying in my books or my teaching….

The only way of living acceptably to God was not to surpass worldly morality in monastic asceticism, but solely through the fulfillment of the obligations imposed upon the individual by his position in the world. That was his calling. 

We must have the courage to bet on our ideas, to take the calculated risk, and to act. Everyday living requires courage if life is to be effective and bring happiness.