Quotes About Humility

Jesus is the starving, the parched, the prisoner, the stranger, the naked, the sick, the dying. Jesus is the oppressed, the poor. To live with Jesus is to live with the poor. To live with the poor is to live with Jesus.

A community that is growing rich and seeks only to defend its goods and its reputation is dying. It has ceased to grow in love. A community is alive when it is poor and its members feel they have to work together and remain united, if only to ensure that they can all eat tomorrow!

The poor are always prophetic. As true prophets always point out, they reveal God's design. That is why we should take time to listen to them. And that means staying near them, because they speak quietly and infrequently; they are afraid to speak out, they lack confidence in themselves because they have been broken and oppressed. But if we listen to them, they will bring us back to the essential.

The language of elitism smells bad! It is not healthy to believe that we are the only ones to have captured truth and even less healthy to condemn others.

The way people are for ever rolling their eyes to heaven and saying, 'Perhaps it's all for the best,' when they are perfectly dead sure it's not, makes me enraged. Humility or resignation or whatever you choose to call it, is simply impotent inertia. I'm for a more militant religion!

The way people are forever rolling their eyes to heaven and saying, "Perhaps it's all for the best," when they are perfectly dead sure it's not, makes me enraged. Humility or resignation or whatever you choose to call it, is simply impotent inertia.

The way people are forever rolling their eyes to heaven and saying: "Perhaps it's all for the best," when they are perfectly dead sure it's not, makes me enraged. Humility or resignation or whatever you choose to call it, is simply impotent inertia. I'm for a more militant religion!

Bossuet has a sentence which is beyond the comprehension of an apostle who does not realize what must be the soul of his apostolate. It runs: "When God desires a work to be wholly from His hand, he reduces all to impotence and nothingness, and then He acts." Nothing wounds God so much as pride.

Believe me," St. Vincent de Paul said to his priests, "we will never be any use in doing God's work until we become thoroughly convinced that, of ourselves, we are better fitted to ruin everything than to make a success of it.

Provided a man is not mad, he can be cured of every folly but vanity.

While in her heart Batty knew that Ginevra was a nice person, she sometimes couldn't help wondering if nice people could also be show-offs.

A person who thought he knew everything simply didn't understand how much there was to know.

I don't wake up each morning saying, 'Oh, wow, it's me. I think I'm the cat's meow. I'm the best.'

Let life kick you off your pedestal time and time again, until you lose all interest in being on pedestals.

No one ever considers himself expert if he really knows his job.

Well, the problem is, it's not easy for me to think of ways to improve myself, because I'm pretty much one of the best people I know.

We need religion as a guide. We need it because we are imperfect. Our government needs the church, because only those humble enough to admit they are sinners can bring to democracy the tolerance it requires in order to survive.

Men with power either trumpet to everyone just how powerful they are, or they use that power effectively by keeping quiet about it, and going about their duties.

Would that not be the final humbling of the human condition? That the trees and birds, the fox and the rabbit, the wolf and the deer... reach a point at which they do not even notice us, as we are transformed.

The difficulty recognizing this problem early in your relationship with him is due to the fact that the deeper issues of narcissism can exist behind many different personas. A covert type of NPD person may appear shy, with a quiet authority. You, therefore, assume this individual has a quality of humility and expect that he will be sensitive to your feelings.

Ich sah verwundert, wie bescheiden, ja wie kümmerlich meine Wißbegier war, verglichen mit der eines solchen Mannes (...)

Meekness, then, was not weakness but relying fully on Gods power as Moses had.

He was a past master of making himself seem insignificant, of seeming invisible.

In an inn somewhere, a wealthy guest mistakes [Rebbe Zusia] for a beggar and treats him accordingly. Later he learns his identity and comes to cry his remorse: Forgive me, Rebbe, you must - for I didn't know! Why do you ask Zusia to forgive you? Rebbe Zusia said, shaking his head and smiling. You haven't done anything bad to him; it is not Zusia you insulted but a poor beggar, so go and ask the beggars, everywhere, to forgive you!