Quotes About Humility

Any honours that come our way are only stolen from him to whom alone they really belong, the Lord who sent us.

While it is good that we seek to know the Holy One, it is probably not so good to presume that we ever complete the task.

God hates this wishful dreaming because it makes the dreamer proud and pretentious. Those who dream of this idealized community demand that it be fulfilled by God, by others, and by themselves. They enter the community of Christians with their demands, set up their own law, and judge one another and even God accordingly.

The figure of the crucified invalidates all thought which takes success for its standard.

The real difference in the believer who follows Christ and has mortified his will and died after the old man in Christ, is that he is more clearly aware than other men of the rebelliousness and perennial pride of the flesh, he is conscious of his sloth and self-indulgence and knows that his arrogance must be eradicated. Hence there is a need for daily self-discipline.

And that is the wonder of all wonders, that God loves the lowly…. God is not ashamed of the lowliness of human beings. God marches right in. He chooses people as his instruments and performs his wonders where one would least expect them. God is near to lowliness; he loves the lost, the neglected, the unseemly, the excluded, the weak and broken.

Nothing is so at odds with prayer as vanity.

The Church does not need brilliant personalities but faithful servants of Jesus and the brethren. Not in the former but in the latter is the lack.

There is always a danger that in our asceticism we shall be tempted to imitate the sufferings of Christ. This is a pious but godless ambition, for beneath it there always lurks the notion that it is possible for us to step into Christ's shoes and suffer as he did and kill the old Adam. We are then presuming to undertake that bitter work of eternal redemption which Christ himself wrought for us. The motive of asceticism was more limited--to equip us for better service and deeper humiliation.

But it is part of the discipline of humility that we must not spare our hand where it can perform a service and that we do not assume that our schedule is our own to manage, but allow it it to be arranged by God.

Gerat will be our astonishment in that day, and we shall then realize that it is not our works which remain, but the work which God has wrought through us in his good time without any effort of will and intention on our part. Once again we simply are to look away from ourselves to him who has himself accomplished all things for us and to follow him.

To deny oneself is to be aware only of Christ and no more of self, to see only him who goes before and no more the road which is too hard for us.

The desire we so often hear expressed today for "episcopal figures," "priestly men," "authoritative personalities" springs frequently enough from a spiritually sick need for the admiration of men, for the establishment of visible human authority, because the genuine authority of service appears to be so unimpressive.

In particular, our church will have to confront the vices of hubris, the worship of power, envy, and illusionism[28] as the roots of all evil. It will have to speak of moderation, authenticity, trust, faithfulness, steadfastness, patience, discipline, humility, modesty, contentment.[

Therefore let every soul be in subjection to the higher powers' (Rom 13.1). The Christian must not be drawn to the bearers of high office; his calling is to stay below. The higher power are over him, and he must remain under them. The world exercises dominion, the Christian serves, and thus he shares the earthly lot of his Lord, who became a servant. 'For there is no power but of God.' (Mark 10.42-45) These words are addressed to the Christians, not to the powers.

How can I possibly serve another person in unfeigned humility if I seriously regard his sinfulness as worse than my own?

it is God himself, the Lord and Creator of all things, who is so small here, who is hidden here in the corner, who enters into the plainness of the world, who meets us in the helplessness and defenselessness of a child, and wants to be with us.

I used to be very fond of thinking up and buying presents, but now that we have nothing to give, the gift God gave us in the birth of Christ will seem all the more glorious; the emptier our hands, the better we understand what Luther meant by his dying words: "We're beggars; it's true." The poorer our quarters, the more clearly we perceive that our hearts should be Christ's home on earth. (Letter to fiancée Maria von Wedemeyer, December 1, 1943)

With their ever-available loving hearts, they bow before God and bend down under all this pain and are lower than all the other creatures on earth. Pride is rare among them.3 Mechthild of Magdeburg, "The Flowing Light of the Godhead

We are not to forget but to overcome. That happens through gratitude. We are not supposed to solve the unsolved puzzle of the past and fall into tortuous brooding, but to let even the incomprehensible stand and return it peacefully to God's hand. This happens through humility. "He has done everything well.

It is a strange fact that Christians and even ministers frequently consider their work so important and urgent that they allow nothing to disturb them. They think they are doing God a service in this, but actually they are disdaining God's "crooked yet straight path" (Gottfried Arnold). They do not want a life that is crooked and balked.

Those who seek their own honor are no longer seeking God and their neighbor.

The disciples are not to judge. If they do so, they will themselves be judged by God. The sword wherewith they judge their brethren will fall upon their own heads. Instead of cutting themselves off from their brother as the just from the unjust, they find themselves cut off from Jesus.

To deny oneself is to be aware only of Christ and no more of self, to see only him who goes before and no more the road which is too hard for us. Once more, all that self-denial can say is: "He leads the way, keep close to him.