Quotes About Humility

You will always meet someone who has more courage than you. Therefore, humble yourself.

Submission is the willingness to give up our right to ourselves, to freely surrender our insistence on having our own way all the time.

Humility is simply believing and accepting what God says about us, and God says that we are anything but worthless.

What you see as a crisis, God sees as an opportunity for growth. What you see as humiliating, He sees as an occasion for the development of humble leadership. It is all in how you see it. What is your perspective?

There is strength in humility and weakness in pride.

If what we want is God's justice, coming to sort things out, we will do better to get entirely out of the way and let God do his own work, rather than supposing our burst of anger (which will most likely have all sorts of nasty bits to it, such as wounded pride, malice and envy) will somehow help God do what needs to be done.

At the heart of Christian ethic is humility; at the heart of its parodies, pride. Different roads with different destinations, and the destinations color the character of those who travel by them.

When God wants to sort out the world, as the Beatitudes in the Sermon on the Mount make clear, he doesn't send in the tanks. He sends in the meek, the broken, the justice hungry, the peacemakers, the pure-hearted and so on.

When humans take up their divinely appointed role, looking after God's world on his behalf, this is not a Promethean attempt to usurp God's role. It is the humble, obedient carrying out of the role that has been assigned. The real arrogance would be to refuse the vocation, imagining that we know better than God the purpose for which we have been put here.

think about the way God rules. He doesn't do it by sending in the tanks. He does it by calling servants.

Worship is humble and glad; worship forgets itself in remembering God; worship celebrates the truth as God's truth, not its own. True worship doesn't put on a show or make a fuss; true worship isn't forced, isn't half-hearted, doesn't keep looking at its watch, doesn't worry what the person in the next pew is doing. True worship is open to God, adoring God, waiting for God, trusting God even in the dark.

But, granted that learning without love is sterile and dry, enthusiasm without learning can easily become blind arrogance.

It Isn't actually much of an encouragement to me to read the stories about Jesus. I might as well take encouragement from watching a great athlete run a four-minute mile. Sure, it's a fine sight, but at my age and with my weight I would be lucky to do a mile in 10 minutes, let alone four. I can watch a ballet dancer on stage with great delight, not because I can copy him, but precisely because I know I can't.

How would you describe a mature person?

When humans take up their divinely appointed role, looking after God's world on his behalf, this is not a Promethean attempt to usurp God's role. It is the humble, obedient carrying out of the role that has been assigned. The real arrogance would be to refuse the vocation, imagining that we knew better than God the purpose for which we have been put here.

There is a danger in Christians supposing that they simply have to be flaky, awkward, against the government all the time, continually doing things upside down and inside out. Some people of course seem to be born that way, and use the gospel imperative as an excuse for foisting their own cussedness or arrogance on everyone else.

Put like that, of course, it seems absurd; and yet the absurdity lies in the attempt to picture God as just like us only a bit bigger and more all-seeing.

The minute you think you're good enough for God, God says, 'I'm not interested in people who are good enough for me.' And the minute you think you're too bad for God, God says, 'It's you I've come for.

Turn back' –turn back from doing things your own way, from organizing your life according to your own hopes and whims. If God is becoming king, and if Jesus is being installed as the human king through whom God's kingdom is now happening, the only appropriate reaction is to abandon our own little hopes and schemes and let God be God in our lives. And through our lives.

The old creation lives by pride and retribution: I stand up for myself, and if someone gets in my way I try to get even. We've been there, done that, and got the scars to prove it.

The church is never more at risk than when it sees itself merely as the solution bearer and forgets that every day it must say, "Lord, have mercy on me, a sinner," and allow that confession to work its way into genuine humility even as it stands boldly before the world and its crazy empires.

Jesus's way of life is the path of self-giving love

James and John have been asking for the places at Jesus's right and left so as to accompany him as he completes the glorious work of bringing in God's kingdom, defeating all the powers that have held the human race captive. But those places are reserved for the two who are crucified alongside him as he hangs there with "King of the Jews" above his head.

We expect God to be, as we might say, 'in charge': taking control, sorting things out, getting things done. But the God we see in Jesus is the God who wept at the tomb of his friend. The God we see in Jesus is the God-the-Spirit who groans without words. The God we see in Jesus is the one who, to demonstrate what his kind of 'being in charge' would look like, did the job of a slave and washed his disciples' feet.