Quotes About Hindu

I'm a nationalist. I'm a patriot. Nothing is wrong. I'm a born Hindu. Nothing is wrong. So, I'm a Hindu nationalist, so yes, you can say I'm a Hindu nationalist because I am a born Hindu, I'm patriotic, so nothing is wrong in it.

One-third of the Indian subcontinent's Muslims remained behind as a minority in Hindu dominated India even after partition in 1947. The other two-thirds now lives in two separate countries, Pakistan and Bangladesh, confirming the doubts expressed before independence about the practicality of the two nation theory.

I love Pushkar because of the Pushkar Fair, which happens every fall - it's this camel festival, with ornately-dressed camels, camel races. But the reason I truly love this city is the Hindu mythology behind it.

The protect-against-evil-eye mark was similar to the dots that Parsis drew on their children's head and feet, and the thick kohl eyeliner that adorned young Hindu children.

At the highest level of this type of initiatory activity, far from those tricks-of-the-trade by which magic so frequently replaces true spiritual insight, we find the Hindu master yogis. In their trance states they go far beyond the normal categories of thought.

Indiana was such a devout disciple of Shakti that she had once considered taking her name until her father, Blake Jackson, managed to convince her that a Hindu goddess's name was not appropriate for a tall, voluptuous blond American with the looks of an inflatable doll.

The RSS attitude of spurning the intellect and denouncing the intellectuals has worked as a self-fulfilling prophecy: since they left the intellectual field entirely to their enemies, the available intellectuals would not be "of any use to the nation", meaning not sympathizing to the RSS programme. The political Hindu movement has paid a heavy price for this silly anti-intellectual prejudice.

the conservative Ulema opposed the Pakistan project (because they aimed at controlling the whole rather than a part of India) but supported most other communal demands of the League, thus strengthening further the communal outlook which underlay the Pakistan demand. Welcomed by the Congress as 'nationalist Muslims', they helped Gandhi and Nehru in suppressing all articulate Hindu voices in the Congress.

The orthodox Hindu [the Mimâmsaka] does not believe in gods, the unorthodox believe in them.

The Hindu believes that every soul is a circle whose circumference is nowhere, but whose centre is located in the body, and that death means the change of this centre from body to body.

I grew up in India during the 1960s and '70s in a meat-eating Hindu family. Only my mother and my grandparents were vegetarians. The rest of us enjoyed eating - on special occasions - chicken or fish or mutton.

I was influenced by my mother to a great extent and I came to know about Hindu mythology from her.

attributed the decay of Hindu society in Trinidad to the rise of the timorous, weak, non-beating class of husband.

Rama rajya, Rama's rule or kingdom – it was the highest Hindu praise: Rama the hero of one of the two great Hindu epics, the embodiment of goodness, universally loved, the man who in any situation could be relied upon to do the right thing, the religious thing, the wise thing, a figure at once human and divine: to be ruled by Rama's law was to know bliss.

Some Muslim lobby groups have argued that Christian groups already have public funding for their schools and services so they should too. In response, there are now Hindu and Sikh organisations demanding their own concessions lest they feel left out. The demand to wear the headscarf one day spurs the demand to wear the crucifix the next.

Modern India is a product of Hindu tradition, the religion of Islam, and Western civilization.

Films which often preach Hindu-Muslim unity have deliberately steered clear of Hindu-Muslim love stories.

If we may believe so good an authority as Edward Moor (author of Moor's "Hindu Pantheon," and "Oriental Fragments"), both the name of Crishna, and the general outline of his history, were long anterior to the birth of our Saviour, as very certain things, and probably extended to the time of Homer, nearly nine hundred years before Christ, or more than a hundred years before Isaiah lived and prophesied." [286:2]

The shnorrer was no fool, please note, no simpleton. He often had read a good deal, could quote from the Talmud, and was quick on the verbal draw. Shnorrers were "regulars" in the synagogue and, between prayers, took part in long discussions of theology with their benefactors. The status points involved here are too delicate for Newtonian physics, or Parsonian sociology,* to handle. (Certain Hindu and Oriental groups recognize the beggar in the same way.)

No Hindu community, however low, will touch cow's flesh. On the other hand, there is no community which is really an Untouchable community which has not something to do with the dead cow. Some eat her flesh, some remove the skin, some manufacture articles out of her skin and bones.

He] saw that a peculiar expression had come into his nephew's face; an expression a little like that of a young hindu fakir who having settled himself on his first bed of spikes is beginning to wish that he had chosen one of the easier religions.

Sir P. C. Roy's History of Hindu Chemistry, in B. N. Seal's Positive Sciences of the Ancient Hindus, in B. K. Sarkar's Hindu Achievements in Exact Science and his The Positive Background of Hindu Sociology, and in U. C. Dutt's Materia Medica of the Hindus. 2

For the Hindu the creation was not a bringing into being of the wonder of the world. Rather it was a dismemberment, a disintegration of the original Oneness. For him the Creation seemed not the expression of a rational, benevolent Maker in wondrous new forms but a fragmenting of the unity of nature into countless limited forms. The Hindu saw the creation of our world as "the self-limitation of the transcendent.

When a certain swathe of India's population considers the country's ancient past, it doesn't see a country fragmented into kingdoms, savaged by caste divisions, and mired in poverty; rather, what's envisioned is a vast, unified Hindu empire stretching from Kashmir to the Indian tip at Kanyakumari.