Quotes About Wisdom

The great enemy of Plato is the world, not exactly in the theological sense, yet in one not wholly different--the world as the hater of truth and lover of appearance, occupied in the pursuit of gain and pleasure rather than of knowledge, banded together against the few good and wise men, and devoid of true education.

I can't refute you, Socrates, Agathon said, so I dare say you're right. No, said Socrates, it's the truth you can't refute, my dear Agathon. Socrates is a pushover.

You must contrive for your future rulers another and a better life than that of a ruler, and then you may have a well-ordered State; for only in the State which offers this, will they rule who are truly rich, not in silver and gold, but in virtue and wisdom, which are the true blessings of life.

love,' she said, 'may be described generally as the love of the everlasting possession of the good?

And I am called wise, for my hearers always imagine that I myself possess the wisdom which I find wanting in others: but the truth is, O men of Athens, that God only is wise; and in this oracle he means to say that the wisdom of men is little or nothing; he is not speaking of Socrates, he is only using my name as an illustration, as if he said, He, O men, is the wisest who, like Socrates, knows that his wisdom is in truth worth nothing.

Then as for those who gaze upon many beautiful things but don't see the beautiful itself, and aren't even capable of following someone else who leads them to it, and upon many just things but not the just itself, and all the things like that, we'll claim that they accept the seeming of everything but discern nothing of what they have opinions about.

The tools that would teach men their own use would be beyond price.

Nothing in the affairs of men is worthy of great anxiety.

for he knows nothing, and thinks that he knows; I neither know nor think that I know.

Behold, he said, the wisdom of Socrates; he refuses to teach himself, and goes about learning of others, to whom he never even says Thank you.

To suffer the penalty of too much haste, which is too little speed.

There you have Socrates' wisdom; [b] he himself isn't willing to teach, but he goes around learning from others and isn't even grateful to them.

Old age has a great sense of calm and freedom when the passions relax their hold, then, as Sophocles says, we are free from the grasp, not of one mad master only, but of many.

A philosopher has the moderate love for wisdom and the courage to act according to wisdom. Wisdom is knowledge about the Good or the right relations between all that exists. Wherein

In the knowledgeable realm, the form of the good is the last thing to be seen, and it is reached only with difficulty. Once one has seen it, however, one must conclude that it is the cause of all that is correct and beautiful in anything, that it produces both light and its source in the visible realm, and that in the intelligible realm it controls and provides truth and understanding, so that anyone who is to act sensibly in private or public must see it.

I replied: There is nothing which for my part I like better, Cephalus, than conversing with aged men; for I regard them as travellers who have gone a journey which I too may have to go, and of whom I ought to enquire, whether the way is smooth and easy, or rugged and difficult.

I am one of those who are very willing to be refuted if I say anything which is not true, and very willing to refute anyone else who says what is not true, and quite as ready to be refuted as to refute; for I hold that this is the greater gain of the two, just as the gain is greater of being cured of a very great evil than of curing another.

Renouncing the honors at which the world aims, I desire only to know the truth, and to live as well as I can, and, when I die, to die as well as I can.

Bana kal?rsa Atinal?lar bir insan?n bilge olup olmad???n? önemsemez, yeter ki o insan bilgeliÄŸini baÅŸkalar?na aktarmas?n.

The wisest have the most authority

when there arose a further question about the comparative advantages of justice and injustice, I could not refrain from passing on to that. And the result of the whole discussion has been that I know nothing at all. For I know not what justice is, and therefore I am not likely to know whether it is or is not a virtue, nor can I say whether the just man is happy or unhappy.

For the fear of death is indeed the pretence of wisdom, and not real wisdom, being a pretence of knowing the unknown; and no one knows whether death, which men in their fear apprehend to be the greatest evil, may not be the greatest good.

So I left him, saying to myself, as I went away: Well, although I do not suppose that either of us knows anything really beautiful and good, I am better off than he is,—for he knows nothing, and thinks that he knows; I neither know nor think that I know.

they think that you bear old age more [e] easily not because of the way you live but because you're wealthy, for the wealthy, they say, have many consolations.