Quotes About Wisdom

but I would contend at all costs in both word and deed as far as I could that we will be better men, braver and less idle, if we believe that one must search for the things one does not [c] know, rather than if we believe that it is not possible to find out what we do not know and that we must not look for it.

philosophical

Pues nadie conoce la muerte, ni siquiera si es, precisamente, el mayor de todos los bienes para el hombre, pero la temen como si supieran con certeza que es el mayor de los males.

En efecto, atenienses, temer la muerte no es otra cosa que creer ser sabio sin serlo, pues es creer que uno sabe lo que no sabe. Pues nadie conoce la muerte, ni siquiera si es, precisamente, el mayor de todos los bienes para el hombre, pero la temen como si supieran con certeza que es el mayor de los males.

Les prescribirás, pues, que se apliquen particular­mente a aquella enseñanza que les haga capaces de pre­guntar y responder con la máxima competencia posible?

And that only these two things, true belief and knowledge, guide correctly, and that if a man possesses these he gives correct guidance. The things that turn out right by some chance are not due to human guidance, but where there is correct human guidance it is due to two things, true belief or knowledge.

I am afraid that other people do not realize that the one aim of those who practice philosophy in the proper manner is to practice for dying and death. Now if this is true, it would be strange indeed if they were eager for this all their lives and then resent it when what they have wanted and practiced for a long time comes upon them.

Así, pues, lo lleno de cosas más reales y que es más real en sí mismo, ¿está más realmente lleno que lo lleno de cosas menos reales y que es además menos real en sí mismo?

So in the first place, such things show clearly that the philosopher more than other men frees the soul from association with the body as much as possible?

Ich weiß, dass ich nicht weiß".

not to be learned; for all knowledge appears

No matter at all, I replied; for the point is not who said the words, but whether they are true or not.

there are some, both at present and of old, who recognized that Spartanizing is much more a love of wisdom than a love of physical exercise, knowing that the ability to utter such remarks belong to a a perfectly educated man.

all started at the Temple of Apollo In Delphi. One of his friends approached the oracle with the question: "Is anyone wiser than Socrates?" the answer was "No." Socrates was profoundly puzzled by this episode. He claimed to know

they all emulated and admired and were students of Spartan education, could tell their wisdom was of this sort by the brief but memorable remarks they each uttered when they met, writing what is on every man's lips: Know thyself, and Nothing too much.

Any one who has common sense will remember that the bewilderments of the eyes are of two kinds, and arise from two causes, either from coming out of the light or from going into the light, which is true of the mind's eye, quite as much as of the bodily eye;

en el alma, ningún conocimiento forzado es perdurable." (Platón, República).

but I want you to put him down.

IF A MAN NEGLECTS EDUCATION, HE WALKS LAME TO THE END OF HIS LIFE

Herein is the evil of ignorance , that he who is neither good nor wise is nevertheless satisfied with himself : he has no desire for that of which he feels no want .

For let me tell you, that the more the pleasures of the body fade away, the greater to me is the pleasure and charm of conversation.

Harmony and grace depend on simplicity… the true simplicity of a rightly and nobly ordered mind and character.

And poets do really know the things about which they seem to the many to speak so well?

What about someone who believes in beautiful things but doesn't believe in the beautiful itself and isn't able to follow anyone who could lead him to the knowledge of it? Don't you think he is living in a dream rather than a wakened state? Isn't this dreaming: whether asleep or awake, to think that a likeness is not a likeness but rather the thing itself that it is like?