Quotes About Wisdom

To hold the full mystery of life is always to endure its other half, which is the equal mystery of death and doubt. To know anything fully is always to hold that part of it which is still mysterious and unknowable.

What Richard does is more like what Jesus did when he spoke in parables: He takes you to see from one angle, and then backs up and brings you to see from another angle, and then another, and then another, until a whole new way of seeing begins to dawn on you.

No civilization has ever survived unless the elders saw it their duty to pass on gifts of Spirit to the young ones.

No civilization has ever survived unless the elders saw it their duty to pass on gifts of Spirit to the young ones. Is it that we are selfish, or is it that we ourselves have never found the gift ourselves? I suspect it is largely the latter. I don't think most people are terribly selfish. They just don't know.

In times of great change [which is always], learners inherit the earth, while the learned find themselves beautifully equipped for a world that no longer exists." Faith

The "adepts" in all religions are always forgiving, compassionate, and radically inclusive. They do not create enemies, and they move beyond the boundaries of their own "starter group" while still honoring them and making use of them.

Juniors" on the first part of the journey invariably think that true elders are naive, simplistic, "out of it," or just superfluous. They cannot understand what they have not yet experienced. They are totally involved in their first task, and cannot see beyond it.

Great spiritual teachers learn to balance knowing with not knowing, as illustrated in this oft-quoted aphorism: It ain't what you don't know that gets you into trouble. It's what you know for sure that just ain't so. The true biblical notion of faith, which balances knowing with not knowing, is rather rare today, especially among many religious folks who think faith is being certain all the time--when the truth is the exact opposite. But we have little theology of darkness today.

But just remember, there is a symbiosis between immature groups and immature leaders, I am afraid, which is why both Plato and Jefferson said democracy was not really the best form of government. It is just the safest. A truly wise monarch would probably be the most effective at getting things done. (Don't send hate letters, please!)

Time is exactly what we do not have. What decreases in a culture of affluence is precisely and strangely time—along with wisdom and friendship. These are the very things that the human heart was created for, that the human heart feeds on and lives for. No wonder we are producing so many depressed, unhealthy and even violent people, while also leaving a huge carbon footprint on this poor planet.

Gossip is not a right but a major obstacle to human love and spiritual wisdom. Paul lists it equally with the much more grievous "hot sins" (Romans 1:29–31), and yet most of us do it rather easily.

Of course, clergy cannot talk about a further journey if they have not gone on it themselves.

pride. If there's too much "I know," it will lead to illusion and ignorance. Isn't that ironic? Jesus says, "The person who says 'I know,' is precisely the blind one" (John 9:41).

Ken Wilber described the later stages of life well when he said that the classic spiritual journey always begins elitist and ends egalitarian. Always!

Eric Hoffer, the street philosopher, put it this way: "In times of great change [which is always], learners inherit the earth, while the learned find themselves beautifully equipped for a world that no longer exists.

15:9). Big Truth is intended to deeply change the seer himself or herself, or it is not Big Truth—or truth at all. Some form of contemplative practice is the key to this larger seeing and this larger knowing.

Perhaps the greatest paradox of the spiritual journey is this: wisdom and love do not come from success but from continuing failure.

First half of life folks will seldom have the courage to go forward at this point unless they have a guide, a friend, a Virgil, a Tiresias, a Beatrice, a soul friend or a stumbling block to guide them toward the goal. There are few in our religious culture who understand the necessity of mature, internalized conscience so wise guides are hard to find. You will have many more Aarons building you golden calves than Moses' leading you on any exodus.

Christians learn to submit to trials because Jesus told us that we must carry the cross with him. Buddhists do it because the Buddha very directly said that life is suffering, but the real goal is to choose skillful and necessary suffering over what is usually just resented and projected suffering. In that the Buddha was a spiritual genius, and we Christians could learn a lot from him and his mature followers.

First of all, you can only see and understand the earlier stages from the wider perspective of the later stages. This is why mature societies were meant to be led by elders, seniors, saints, and "the initiated." They alone are in a position to be true leaders in a society, or certainly in any spiritual organization. Without them, "the blind lead the blind

he had to comfort himself with the firm conviction that most of what he objected to in Mohawk and the world at large was not the result of people reading the wrong books, but rather of not reading any at all.

aware, as always, that the truth isn't much of substitute for a good answer.

Knowing and knowing what to do about it were two different things.

No, Sully'd decided long ago to abstain from all but the most general forms of regret. He allowed himself the vague wish that things had turned out differently, without blaming himself that they hadn't, any more than he'd blamed himself when his 1-2-3 triple never ran like it should at least once. It didn't pay to second-guess every one of life's decisions, to pretend to wisdom about the past from the safety of the present, the way so many people did when they got older.